Visionaries Project: Interview with Sara Gozalo, Immigration and Prison Abolition Organizer
Sara Gozalo is an organizer currently based in New Orleans. Originally from Madrid, she describes herself as a "queer immigrant who believes in a world without borders and without jails, where everyone has the right to live in dignity." She currently works as a Unanimous Jury Specialist at the Promise of Justice Initiative, co-founded Students for Peace and Justice, and was formerly the Supervising Coordinator of the New Sanctuary Coalition and a member of the Worcester Global Action Network. We spoke with her about the insidiousness of capitalism, her work fighting ICE and the prison industrial complex, combating burnout as an activist, and her vision of a better world.
LIBERTY PROJECT: I was wondering if you could give an overview of your experience in activism and organizing.
SARA GOZALO: I have been organizing for a long time. I've only been organizing professionally for the past three and a half to four years, but I organized when I was at UMass against the war in Iraq. We did a lot of workshopping and teachings about free trade agreements, and how capitalism was destroying the planet.
It seems like that was such a long time ago, and we're still dealing with the same issues. I think that a lot of organizing is understanding that you're running a marathon, and it's never going to be a sprint. It's going to be a lot of small victories along the way, but you're going to fight the same issues constantly. That can be pretty demoralizing, but it also means you can never stop.
I come from a family that's very political. My dad is an attorney in Spain, and when he was a student he got arrested and kicked out of school for organizing against Franco during the dictatorship. My mom was always very political, and I remember hating that when I was a little kid.
While I was going through my own immigration case, I realized how hard it is for someone with a ton of privilege, and I started to look into what it was like for people who aren't as privileged. I got very involved in the immigration issue. Since I moved to New Orleans, I've seen the same patterns in the criminal justice system.
I think New Orleans brings these issues together. It has been very impacted in terms of climate change. Louisiana has the highest numbers per capita of incarcerated people [in the US], and one of the highest numbers of migrants in detention. The city brings everything together, and ties in all the different aspects that I have organized around in my life. In the end, it is important to remember that they're all related to each other.
Where are you at now?
I moved to New Orleans this summer. My wife was born and raised here. I'm working at the Promise of Justice Initiative, which is an organization that does a lot of criminal justice work.
It's clear that all these issues are very interconnected. Lately it seems that there's been a particular resurgence of anticapitalist sentiment, though that was always there…Is that affecting your organizing at all?
I have been organizing with these anti-capitalists since the late '90s. It feels like the "resurgence" has been a long time coming.
When we were organizing around the Iraq war in 2002 and 2003, we were very much organizing under the capitalist lens. Grassroots movements like Occupy and the movement for Medicare for All have ignited something even bigger now. It's become more mainstream.
The fight against capitalism is decades long, and its roots are in the people who are directly impacted, especially indigenous people all around the world. They have led that fight, because they know in their bodies what capitalism is doing to the world. I think it's important that now that conversation is part of western countries, especially the United States, which in many ways is the belly of the beast in terms of capitalism. Anti-capitalist organizing has been there forever; it just now feels like you can talk about it and people won't immediately discard you as someone crazy.
I want to make sure that [in spite of all the] now-mainstream groups that are taking this fight on—which is super important and necessary—we recognize how many people have been fighting this fight for so long and leading the efforts.
I first met you through New Sanctuary Coalition (an organization that provides legal support to immigrants in New York City). You were doing so much for them at once, and I was wondering what your reflections on that experience are.
NSC is one of the most powerful organizing groups that I have ever known, in terms of the numbers of people who are involved. Post-election, after Trump took power, it became very obvious that immigration was going to become one of the issues that he was going to attack the most. NSC grew because there are very concrete ways that people could get involved, and I think that is incredibly powerful. It's led by people who are directly impacted, but it really utilizes the number of people who want to fight alongside people who are directly impacted. That was a beautiful thing to see.
I've worked with other groups where there isn't a clear way for volunteers to get involved, and I think NSC recognizes that people can fight against the system with the support of others with more privilege. It's a great way to utilize the privilege that US citizens have. The [idea] that the people who are impacted lead, and you're showing up for solidarity—not to help or save anyone—is really important.
The accompaniment work, in particular, was hard for volunteers in that it was so boring, but it's such a good example of how much privilege US citizens have, and how important it is to show up and not feel like they're saving or leading. They're just standing in solidarity, which is an incredible exercise for everyone.
ignationsolidarity.net
It did feel at times overwhelming, which obviously leads to a lot of burnout and the sense of, oh my God, I am never doing enough, because everything is an emergency.
It felt at times that I was just pouring oil on the machine as opposed to throwing a wrench in it. For instance, if a judge said, I need an asylum application in three months as opposed to the year, we became so good at meeting those demands that it felt like in some way we were contributing to them.
I think that's a constant in organizing. There's a big difference between asking, what can you today to help a person who's going to be deported unless they show up with an asylum application, and what can you do to dismantle the system? Of course you're gonna support the person who's dealing with something today and not think in bigger terms, and so those were some difficult moments.
I don't have the answer. Maybe we need organizations that do more direct impact service work, and other organizations that only do the disruptive work; maybe that's the balance that we could work towards.
When I was leaving this summer, a lot of people finally went out on the streets, and people got arrested by the hundreds. I think that's the energy we need in the streets, while organizations like NSC do the day-to-day work that's helping people stay in the country and not be deported.
Speaking of those larger systemic changes, are there any visions you have of changes that you would like to see happen on a large scale?
Yeah, so many.
First of all, we need to realign our belief system. Our bones, our insides, are so ingrained with this capitalist system of oppression. We make decisions on a daily basis that are informed by that upbringing. I admire Decolonize This Place and other groups that are really going to the roots of the problem, recognizing that unless we deal with those root problems, we're never going to affect systemic change.
For instance, we can't deal with climate change from a capitalist perspective. My friend was just fired for his job—which was to install solar panels—because they tried to unionize. We can't keep moving forward from the perspective of putting capital before humans and before the planet.
I really would like to see us having very honest conversations in which we start seeing, within ourselves and within our communities, how colonized we really are. We need to look at the root causes of the problem, if we really want to achieve any change that's going to make a difference, for our planet and for the survival of our communities everywhere in the world.
For instance, in Chile, I love to see the women who are protesting with everyone else and also bringing up the fact that the patriarchy is one of the biggest problems we have. Everything we see as an injustice has a root problem that's attached to racism and capitalism, and we need to address those, otherwise we're really not going to achieve the change that we want to achieve. Having these issues come into the light is an important step.
Women in South America sing against gender violencewww.youtube.com
I think I would like to see more compassion in our organizing. I think we're all very angry. We're all very quick to attack each other while not understanding that organizing is hard. Organizing is the hardest thing you can ever do, because there are no models for the world that we want. We have to reinvent the world.
Because we don't have those models, even nonprofits and some of the most progressive groups continue to replicate the systems of oppression that we are fighting against. [We need to ask], what does the world that we want look like, as opposed to fighting against something with means we learned from something we're fighting against.
I've read a lot about how organizations can replicate the systems they're trying to take down—people will be like, let's change ICE, but it really needs to be abolished, and I feel like that's symbolic.
I also really admire abolitionists; their clarity about what they're fighting for could be used by all nonprofits and all other organizing groups.
Do you have any advice as to how to keep going in this long fight?
In your struggle, you have to allow yourself to be led by the people who are directly impacted, because in a way, people who are directly impacted don't have the privilege of giving up. When you surround yourself with people who have to keep fighting, it helps you keep fighting.
I would say surround yourself with a supportive community, with people that you trust and people you can confide in and talk with when things get hard. And I would say be compassionate with yourself. You're going to make a lot of mistakes. That doesn't mean you're a terrible person. Everybody makes mistakes, and learning from those mistakes is the only thing you can do; don't beat yourself up so much that it paralyzes you.
And take breaks. I have been planting trees, I started a compost bin in my backyard, and I am learning how to plant vegetables. Putting your hands on the earth is actually incredibly therapeutic, and it brings everything back to what matters the most, which is life and sustainability and love for each other and our planet. When you bring it back to those core values of what really truly matters, then it allows you to breathe a little bit easier.
Extinction Rebellion Protests Black Friday in NYC
This week's protest was labeled a "Meditation Rebellion," and it featured speakers from a variety of different faiths, who gathered to call for unity and solidarity on the steps of the New York Public Library at Bryant Park. Though the event wasn't linked to any specific religion, in spirit, there was an underlying sense of worship.
Newsweek
Personally, I'd been a bit worried about the event's theme, worried it would be a bunch of white people idealizing Eastern religions, especially because it's widely argued that XR and the climate movement have a race problem. Plus, climate activists have long been written off as hippie tree-huggers.
The event wasn't free from these issues, but at the NYC rally, speakers didn't over-emphasize the meditation aspect and mostly featured speakers of color, who all called for an intersectional approach to fighting the climate crisis. Overall, the event's organizers emphasized compassion, interconnectedness, and solidarity. The result was something that felt immensely powerful and regenerative.
After several speeches and songs, protestors marched silently down to 34th Street. To march in silence in New York City, especially on Black Friday, is a bit of an eye-opening experience, to say the least. Even if you weren't meditating, simply being silent with a group of protestors sharing the same pain and hopes created a sense of unity, despite or maybe because of the lack of conversation.
ny.curbed.com
During the march, I found myself feeling my grief about climate change and its related and intersecting issues for the first time in a while. The grief formed a heavy mass in my chest. But I knew I was walking alongside people who felt the same thing, who were aware that this pavement-covered, ashen city was built on top of forests that were stolen from the Lenape, that it still bears the scars of that breach.
I knew I was walking alongside people whom, instead of marinating in fatalism, still hoped and believed change was worth fighting for and whom were willing to stand up and sacrifice to see that change become real.
Once the group reached Herald Square, which was completely lit up by garish Black Friday advertisements, 27 protestors sat down in the middle of the street and blocked traffic until they were forcibly removed by the police. (It's important to note that despite the aggressive police presence, the relatively peaceable nature of this removal was something that only could have been afforded to white protestors).
In the glow of Sephora, right outside of Macy's and H&M, the circle of trust formed by the protestors risking arrest felt temporarily unbreakable. As they were handcuffed and taken away by the dozens of cops that showed up at the scene, crowds of supporters cheered and sang from the sidelines.
Why Protest Black Friday: The Connections Between Capitalism and Climate Change
Why protest Black Friday as a climate change-focused organization? Climate change and capitalism have always been blood brothers. As Naomi Klein writes in This Changes Everything: Capitalism vs. the Climate, "Our economic system and our planetary system are now at war. Or, more accurately, our economy is at war with many forms of life on earth, including human life."
The consequences of this war, of course, are not distributed equally. Climate change disproportionately affects low-income communities and communities of color, who are often on the frontlines of the crisis's worst consequences. Like the climate crisis, capitalism (particularly in its vicious neoliberal form) disadvantages those who have less while propping up those who already have more (hence why a billionaire can effortlessly announce himself as a top-running candidate).
While individual consumers' choices won't singlehandedly end capitalism or stop climate change, mass movements, paradigm and consciousness shifts, and massive government action (such as plans like the Green New Deal) have that ability.
AOC and Bernie Sanders unveil their Green New Deal for Public Housing Grist
The climate crisis is not the fault of individual consumers and working people, and eradicating consumption isn't the answer. Instead, change will come through creating a movement large enough to pressure governments into holding corporations accountable for their actions, and it's going to be vital for these movements to connect issues like capitalism, climate change, and the ways they influence us internally as well as externally, and to stand in solidarity with those who they most affect.
Extinction Rebellion is part of this movement. It's also an arm of a worldwide reaction to frustration with economic inequality and neoliberalism, a movement that stretches (in different forms) from Chile and Hong Kong to Indonesia and Iran.
In recent months, NYC has seen an increase in anti-authoritarian protests (though they are far from new). For example, in October and November, the organization Decolonize This Place held two massive rallies in response to the MTA's crackdown on subway fare evasion.
Daily Mail
Globally, a rising disillusionment with the false promises of billionaires and age-old toxicities rooted in white supremacy seems to be coalescing into a cohesive, if unstable, movement. Certainly, as these movements grow, things will break down and shatter, and roles and ideologies will shift and change.
As people with the privilege of choosing whether or not to protest, we have to be willing to be quiet and learn from each other during this time of instability, rage, and irrational, beautiful hope.
The Destruction of Climate Change: The Tree that Inspired Dr. Seuss's "The Lorax" Has Fallen
Image via ABC13
The tree in question was a Monterey Cypress, which grew without incident for 80 to 100 years in a La Jolla, California park until it suddenly keeled over on June 16. Dr. Seuss, whose real name was Theodor Seuss Geisel, could see the tree from the La Jolla apartment where he lived from 1948 until his death in 1991. It is believed that the cypress, with its curved trunk and abundant leaves, inspired the Truffala Trees that the Lorax in the story dedicates himself to defending—until a greedy factory owner cuts them all down, poisons the rivers, and fills the sky with smog. At the end of the story, the Lorax hangs his head and floats off into a tiny gap in the clouds, lamenting the death of his beloved forest and the creatures that called it home.
The Lorax- trailerwww.youtube.com
In 1971, the year "The Lorax" was published, scientists were just beginning to sound the alarm about climate change. That year, a coalition of leading scientists reported significant risks from global climate change caused by human activity; by the end of the decade, scientific consensus identified global warming as the largest risk of the 21st century. Still, largely due to misleading reports from companies like Exxon, right-wing denialist think tanks, multi-million dollar denial campaigns, and bribes given to politicians by oil barons and investors such as the Koch Brothers, climate change was delegitimized, relegated to the back burner of public and political consciousness.
Flash forward to 2019, and the consequences of that corruption and ignorance are coming back to bite all of us. Wildfires, hurricanes, tsunamis, and droughts—each of which has catalyzed waves of refugees and deepened wounds of already existent economic disparity—are just a few of the visible consequences of climate change; and the worst is yet to come. Roughly 80,000 acres of forest disappear each day, with another 80,000 experiencing significant degradation. Plusm 1 million species are teetering on the brink of extinction.
If the loss of forests and biodiversity is not enough to chill you to the bone, the effects on humanity have been severe and will become unimaginably extreme if we continue at our current pace of unchecked destruction. Climate change threatens coastal cities with flooding, displaces millions, exacerbates health problems like infectious diseases, triggers asthma attacks, and destroys infrastructure and agriculture. It can cause mental illness and it disadvantages the most vulnerable, threatening communities and nations who lack the resources needed to bounce back from ecological disasters.
And even if you don't give a shit about poor people, you're still not safe—for climate change will pose significant risks to financial markets, with food costs, insurance markets, and the mortgage industry all at risk. (For proof, just look at the millions of dollars in liability costs and subsequent bankruptcy faced by Pacific Gas and Electric after the 2018 California wildfires).
So in the shadow of all this horrifying information, it doesn't seem so far-fetched that the tree that inspired one of the greatest tales of environmental destruction has fallen. Sure, maybe there was something wrong with its roots, or maybe the excess of poison or smoke from the fires or the gas leaks or the plastic particles in the salt-choked rivers did it in. Or maybe the tree just gave up, realizing that the earth was no longer a place for growing things. Its death feels like the real-world embodiment of the Lorax floating away into the murky skies, looking sadly down on the scorched earth that used to hold thousands of trees.
Image via techwithkids.com
Of course, the Seussian tale doesn't end with the Lorax's departure. It begins when the kid in the story gets the Once-ler to tell him what happened to the Lorax, and it ends when the Once-ler drops him a tiny Truffala tree seed. "UNLESS someone like you cares a whole lot, nothing is going to get better. It's not," says the old storyteller, imploring the kid (and by proxy, all readers) to try and do something, even if it starts with one seed.
In a world where Greta Thunberg—a sixteen-year-old playing hooky—is the most powerful voice in ecological activism, Dr. Seuss's message doesn't seem too starry-eyed. Small, improbable leaps of faith might be insignificant in themselves, but they can start waves of action that could be our best chance at launching the worldwide action needed to build a viable (and potentially more equitable) society.
image via weheartit
Adventurer Devin Graham shares moments he'll never forget
Tahiti: Saved by Technology
I was in Tahiti filming for two weeks, capturing the culture, and staying with a family I had just met when I arrived. My host family couldn't speak any English, and I couldn't speak Tahitian or French, the two native languages. They lived in a super remote area – so remote that their school bus was a boat, not a car – and there weren't any bilingual people around to help us. I quickly realized that the caveman way of speaking didn't work so well for real dialogue. But the family had just been connected to the Internet, so I sat down with them at their computer, and together we used Google Translate to communicate. I would type on Google Translate in English, and my words would be translated into Tahitian, and then they would type in Tahitian which would be translated into English. By communicating this way, I was able to film all the shots I needed. I wanted so badly to communicate with this family for the first few days; when I finally realized we could use technology to help us, everything changed.
Nepal: A First Time for Everything
While traveling in Nepal, I visited a few villages that were extremely remote. I discovered that in some of these communities, no one had ever seen a camera before. So we handed the camera to some kids, flipped the screen, and saw their amazing reactions as they discovered "selfies" for the first time. Seeing them see themselves this way was so unforgettable, we realized we needed to make a short film about it. You can watch it here.
Utah: The Human Catapult
While filming an extreme zipline video over water, we decided to push the limits of what we could do, so we put two people on the zipline and sent them down at the same time. Since they were above water, they could let go anytime and fall safely. But we didn't realize that once one of the people let go, the other person would be catapulted up another 30 feet into the air. When this first happened, our guy launched so high he almost flew into a nearby boat. It was so unexpected, and a huge moment for us because we felt like we had just discovered the principles of physics. We spent the rest of that amazing day trying to perfect our human catapult technique.
Iceland: Sleepless Wonder
My team flew to Iceland to spend two weeks filming the country, with the goal of capturing the Northern Lights. The day we landed we found out that they would be visible in two days, on the opposite end of the island, and that they might not happen again during our trip. We were determined to get across the island, but the only way was to drive straight through for two days, with no sleep. We ended up staying up for about 50 hours, and we were all completely exhausted. We got to the spot just in time, and the Northern Lights lit up the entire sky. The unforgettable beauty was worth any amount of lost sleep. I had always heard about the Northern Lights, and I'd seen plenty of pictures, but it was a whole new experience to be there in person. It brought me to tears as I sat there in awe, putting down the camera, just to take in the moment for myself.
Editor's Note: Devin Graham's unforgettable moments are a modern take on "Moments We'll Never Forget," a piece created by Schlitz for Liberty, in which six famous explorers told of their own amazing experiences, from being trapped on a sheet of Arctic Ice, to convincing cannibals to look elsewhere for their next meal. They wrote their stories in 1939, so some of the terms aren't quite politically correct, and they were most likely to fight with the locals they encountered. Devin prefers collaborating with the people he meets, though he might feel differently if he ever met any cannibals.