How the Internet Is Changing Your Brain
20 years ago, the iPhone was just a seed of a dream in Steve Jobs' mind. But today, if you're reading this, you have access to countless screens and endless gigabytes of information; and you probably have a phone in your pocket that you can't be separated from without experiencing a cold rush of panic. Like it or not, you live in the digital age.
Everything is happening so fast these days; it's hard to find the time to seriously question how technology has altered the fabric of our realities. But here are four major ways the Internet has made our minds different from how they were before—so much so that we can never go back.
Image via 1. We never have to wonder about anything
Once upon a time, if you were sitting at dinner and a question came up about, say, climate change or the effects of a certain drug, you would have to either find someone who knew the answer or wait until a library opened. Then you'd have to go there and parse through the Dewey Decimal System until you found a volume that might be able to provide the answer.
Today, we all have any piece of information, no matter how small or obscure, quite literally at our fingertips. So we should be smarter than ever, right? But all this instantly accessible information is coming at a price. One study found that millennials' memories are worse than seniors; and a recent Columbia University study revealed that if people feel they will be able to look up something in the future, they'll be less likely to remember it.
In his book The Shallows: What the Internet Is Doing to Our Brains, Nicholas Carr argues that technology is making us stupider, less likely to think critically and retain the information we need. Part of this is because every time we go online, we are confronted with billions of sources vying for our attention, making it difficult to deploy the kind of focused concentration needed to synthesize and reflect on information.
Also, now that we have endless information at our fingertips, many people have proposed that we may be less curious than ever, less inclined to come up with original ideas. However, curiosity is a fluid entity, and though the Internet offers more resources than ever, that also means that more people are creating content than ever before. And new innovative technologies are cropping up every day, revealing that although the Internet might be making some of us stupider, it's also a fertile breeding ground for incredible, world-changing inventions and unprecedentedly viral content.
2. We're more interconnected—and lonelier than ever
Once upon a time, you had to call someone up to speak to them, but now you can see what any of your friends are doing at any time. Instagram and Snapchat stories make it possible to share intimate images of our lives on a wide scale with huge audiences at any time; and online algorithms make it so that whatever you post will never truly vanish from the Internet, even if you delete it. We can see the daily coffee choices and midnight tear-stained selfies of our favorite stars; we can hit up old friends from across the globe with a single Facebook search.
Humans have always been hard-wired for connection, desperately looking for kinship and community, and so it makes sense that the Internet has become so addictive. Every ping, alert, and notification provokes the same kind of dopamine rush that comes from an expression of love and friendship. On the other hand, cyberbullying and persistently comparing oneself to others in the virtual sphere can both have very adverse effects in the real world.
Some studies have proposed that social media increases levels of loneliness. One found that heavy Facebook, Snapchat, and Instagram use can contribute to depression in young adults. Excessive time on Facebook has also been found to be associated with poor physical health and life satisfaction. On the other hand, social media has presented an opportunity for isolated adults and senior citizens to reach out and connect; and online fan and lifestyle communities provide oases for people all over the world.
Image via Business Insider
For better or for worse, the Internet has changed the way we connect. It's also changed the way we love. 26 million matches are made every day on dating apps, and roughly 13% of people who met on dating apps got married. And phones allow us to communicate with anyone at any moment of the day, creating whole new rules and expectations for relationships, making them altogether more interactive and involved than they once were. Plus, adult entertainment is fundamentally changing the way we have sex, with
many studies revealing that it's lowering sex drives and creating unrealistic expectations across the board.
It's the same for work: a Fortune study found that the average white-collar worker spends three hours per day checking emails. This comes part and parcel with the gig economy, that staple of Millennial culture built on perpetual interconnectedness and 24/7 "hustle"—a phenomenon that often leads to burnout.
3. We can have more than one reality—or can hide inside our individual worlds more easily than ever
The Internet has made it easier than ever to craft false personas and to embody illusory identities. We can use Photoshop to alter our appearances; we can leverage small talents to viral fame and huge monetary gains, and we can completely escape our world in exchange for online communities and ever-growing virtual and augmented reality options.
The Internet is also altering our perceptions of reality. Although people once thought that interconnected online communities would facilitate the sharing of diverse viewpoints, it has turned out that social media allows us to access echo chambers even more isolated and partisan than what we'd see in our real lives.
In short, we're all at risk of being catfished.
4. Many of us are completely addicted
When was the last time you went a day without checking your phone? A week? And do you think that if you needed to, you could quit? Most likely, the answer is no, so you'd better believe it: you're addicted to technology. But you're not alone. A 2017 study found that 210 million people may be addicted worldwide.
There are five primary types of Internet addictions: cyber-sexual addiction, net compulsions (online shopping), cyber relationships (online dating), gaming, and information seeking (surfing). In recent years, internet addiction rehab has grown in popularity. The majority of people with legitimate internet addiction problems are men in their teens to late thirties, but it's likely that we all suffer from this to some extent.
Image via the Fix
Although the Internet is changing everything about our lives, ultimately, there is no clear consensus on whether these changes are for the worse or the better. But the changes will be growing more extreme over the years. Moore's Law proposes that, essentially, overall technological processing power will double each year, indefinitely—meaning that technology will continue to advance at an unimaginable rate. If the past twenty years have given us iPhones, what will the next twenty bring? The next hundred, if we make it that far without global warming ending everything?
Only time will tell. We won't be the same—but then again, we were never meant to remain stagnant as a species. Change and chaos are the laws of the human race, and as a species, we've always been obsessed with progress.
Some theorists believe that technological progress will only end when we create an operating system more intelligent than us, in a revolutionary event called the singularity—theoretical future event when computer intelligence surpasses that of humans. If this happens, the AI could decide to eliminate us. That's another story—but until then, the sky is the limit for innovators and consumers everywhere.
Eden Arielle Gordon is a writer and musician from New York City. Follow her on Twitter @edenarielmusic.
Hundreds of Unmarked Graves Have Been Found at Canadian Residential Schools. What Happens Now?
These residential schools, which saw over 150,000 Indigenous children pass through their doors, were owned and operated by the Catholic Church and were part of a plan based on the "aggressive assimilation" and colonization of children and the eradication of Indigenous culture. Recent tragic discoveries at some of these former residential schools have sparked a resurgence of interest in what really went on within them, as well as a reckoning about their enduring legacy.
In early June 2021, 215 unmarked graves were discovered at the Kamloops Residential School, which was operated from 1890 to 1969.
Kamloops Residential SchoolKamloops Residential School
The graves contained the bodies of children who died at the school. They were discovered by the Tk'emlúps te Secwépemc First Nation, who hired a specialist in ground-penetrating radar to examine the school grounds.
"To our knowledge, these missing children are undocumented deaths," said Tk'emlúps te Secwépemc Kukpi7 (Chief) Rosanne Casimir in a statement. "Some were as young as three years old. We sought out a way to confirm that knowing out of deepest respect and love for those lost children and their families, understanding that Tk'emlúps te Secwépemc is the final resting place of these children."
Then, on Thursday, 751 unmarked graves were discovered at the Marieval Indian Residential School in Saskatchewan.
Canada's Truth and Reconciliation Committee, established in 2008 to look deeper into the traumatic legacy of residential schools, concluded that 4,100 children may have died at the schools. However, Murry Sinclair, a judge who helped head the commission, now says that he believes the number may be over 10,000.
What happened to children at residential schools?
Residential schools were owned and operated by the Catholic Church in an effort to wipe out Indigenous culture. They forcibly removed children from their homes and banned Indigenous practices and languages on their grounds. In 2015, the Truth and Reconciliation Committee called the school system a form of "cultural genocide."
The causes of death of the children vary; but malnutrition, disease, fires, and physical and sexual abuse are among the primary causes.
Reports by a doctor found that children at Kamloops were extremely malnourished, and schools suffered deaths when a disease like tuberculosis swept through them thanks to their cramped conditions and poor health regulations. Accidents such as fires also caused high numbers of deaths, and most of the schools had few safety measures in place.
Former students testified that sexual abuse was rampant, particularly among the priests and students. Some even testified that they had witnessed the infants of children impregnated by priests being thrown into furnaces. Many children also drowned or froze to death after trying to run away.
Parents of children who died at the schools were rarely even directly notified about their child's death, or allowed to bring their bodies home for burial.
Former students have been testifying and telling stories about the abuse suffered at the schools for decades. "A lot of survivors, my relatives, they've been saying this for years and years — that there was a lot of death, there's a lot of unmarked graves," said Perry Bellegarde, national chief of the Assembly of First Nations. "But nobody ever believed the survivors."
Barry Kennedy, a survivor of the Mareival residential school, said he witnessed many burials during his time at the school. He also said children were frequently slapped, kicked, and punched, and were forced to eat rancid food and even their own vomit.
"This has to be a worldwide cry of what systemic racism created," he said. "We have to try and fix it in a respectful way so that we can move forward, not only as Indigenous nations of Canada but as a country. We have to make this right."
What should happen in the wake of these discoveries?
In response to these new findings, many have requested formal apologies from the Catholic Church, which operated the schools. Pope Francis did not provide a formal apology, but did state that "the sad discovery further raises awareness of the pains and sufferings of the past."
The statement was far too little, according to Indigenous advocates. "The Church needs to accept full responsibility, release all its Indian Residential School records, and trade in shallow placatory remarks for meaningful apologies through action," Grand Chief Stewart Phillip, president of the Union of BC Indian Chiefs, said in a statement.
Canadian Prime Minister Justin Trudeau has also requested that Pope Francis issue a formal apology. "I have spoken personally directly with His Holiness Pope Francis to press upon him how important it is not just that he makes an apology but that he makes an apology to Indigenous Canadians on Canadian soil," Trudeau said.
Across the board, advocates are calling for more sustained accountability from both the Church and the government. "There was no time to mourn, there was no time to sit with the grief, it was just an immediate spring to action and seize the moment, and try to harness the attention and the political will to push through the things that matter, and that will affect change in our community," Eva Jewell, associate fellow at the Yellowhead Institute, who co-authored a 2018 report on the residential schools, said of the response to the Truth and Reconciliation Committee's initial findings. "I would like to see more sustained commitment and action, and I hope Canadians will commit to that."
In response to the revelations, the Catholic Missionary Oblates of Mary Immaculate, which operated 48 schools, said it would reveal all documents in its possession and issued an apology. But many records have been changed, destroyed, or lost over the years, leading many to call for an independent inquiry.
Murray Sinclair is calling for an official independent investigation into what happened at residential schools. "We need to know who died, we need to know how they died, we need to know who was responsible for their deaths or for their care at the time that they died," said Sinclair, who is a member of the Peguis First Nation. "We need to know why the families weren't informed. And we need to know where the children are buried."
Others have emphasized the importance of finding and identifying the lost children. Christine Diindiisi McCleave, chief executive of the National Native American Boarding School Healing Coalition, stated that finding the graves would be "very healing for a lot of our people."
She continued, "The thing that is the open wound for our communities right now is the fact that our children were taken, and they're lost, and we don't know where they went and we don't know what happened to them. We don't know their final resting place."
Others have called for more education and awareness about the schools and their horrific legacy, which is not currently discussed in most history books or curriculums, with many emphasizing the nuance and care that must be taken when teaching children about these events — particularly children whose families may have been affected by them.
In the United States, which also operated hundreds of government-subsidized residential schools dedicated to wiping out Indigenous culture, Secretary of the Interior Deb Haaland — whose grandmother was loaded on a train as a child and shipped to one of the schools — has launched an investigation into the schools' records, with a deadline of April 2022. "We must uncover the truth about the loss of human life and the lasting consequences of these schools," Haaland said.
Some feel that this investigation's findings will inevitably provoke similar revelations in the United States.
"There is a reckoning happening," said Chase Iron Eyes, an influential Indigenous activist and lead counsel for the Lakota People's Law Project. "They don't teach this in schools — not in Canadian schools, not in American schools — that there are mass graves of children at church-run, government-sponsored residential schools and boarding schools. And now we're no longer able to hide from those truths."
Residential schools have enduring consequences that continue to affect Indigenous communities today. "The history of residential schools has been identified as having long-lasting and intergenerational effects on the physical and mental well-being of Indigenous populations in Canada," reads a study published in Public Health Reviews.
"The findings from this scoping review highlight the importance of considering government policies and historical context as critical to understanding the contemporary health and well-being of Indigenous peoples," it concludes. "This includes other colonial policies, forms of cultural oppression, loss of autonomy, and disruption of traditional life, as well as residential schooling. Better knowledge of how the effects of these historically traumatic events continue to affect communities and individuals may help inform both population health interventions and the care and treatment of individuals."
Another study by researchers at the University of Ottawa found "empirical support for the concept of historical trauma, which takes the perspective that the consequences of numerous and sustained attacks against a group may accumulate over generations and interact with proximal stressors to undermine collective well-being."
The Enduring Violence of Generational Trauma
The idea that trauma can be passed on through generations was first identified in children whose parents had suffered in the Holocaust. Further studies have found that intergenerational trauma can lead directly to physical ailments, as well as mental health problems.
In practice, residual trauma from the residential schools has manifested in high levels of alcoholism, mental illness, and other issues that still plague First Nations peoples today.
The schools left "intractable legacies of residential schools including poverty, addictions, and domestic and sexual violence," reads a report by the Truth and Reconciliation Committee which found that the residential schools directly created many of the issues that continue to endure and tear apart First Nations communities today.
"One of the most devastating impacts of the residential school system was that it gave most students a poor education. For many, that led to chronic unemployment or underemployment, poverty, poor housing, substance abuse, family violence, and ill health."
The problems persist. "Governmental failure to meet the educational needs of Aboriginal children continues to the present day," the report continues. "Government funding is both inadequate and inequitably distributed. Educational achievement rates continue to be poor," the Committee found, citing a lack of government funding for schools on reservations as bearing "a shameful resemblance to the residential schools."
For those who suffered through the school systems and who continue to face their enduring consequences, the effects are felt viscerally.
"That anger and that resentment that I beared towards my parents, it really, really was very destructive and it led me down a road of heavy, heavy, heavy drinking and I ended up on the streets in Vancouver," said North Peigan, who was one of thousands of children taken from their parents in a sweep known as the Sixties Scoop.
For Peigan, healing only came when he began talking to his mother about her own experience at a residential school. "Once she was able to share with me her experiences and her trauma that she came home with, you know, coming out of residential school, I was able to work through that anger and that resentment that I had towards her," he said.
Now, he works with a group called the Legacy of Hope Foundation, which raises awareness and understanding about the residential schools. "To realize true Reconciliation requires consistent efforts by all individuals, communities, service providers, leaders, and all levels of government," the organization's website reads.
Healing and reconciliation are slow and nonlinear processes, however, and the discovery of these unmarked graves — coupled with the government's Catholic Church's ongoing failure to adequately respond — has also provoked a more visceral kind of backlash. Since the most recent discovery at Marieval, four Catholic Churches on Indigenous land in Canada have burned.
Given the tragic murder of thousands of children and the ongoing legacy of horror and destruction facilitated by those churches, the response is not hard to understand. Many are calling for the Catholic church to be charged with crimes against humanity.
"What happened to Indigenous children is genocide, and the legacy of that continues through denial and inaction," said Beverly Jacobs, a University of Windsor law professor from Six Nations of the Grand River Territory. "All entities involved in residential schools...must be charged with genocide and tried at the International Criminal Court."
But reconciliation is never simple, and apologies and criminal charges only scratch the surface of what's truly needed, particularly since the issues created by the residential school systems and other traumas continue to manifest today. "Dozens of First Nations do not have access to drinking water, the government is fighting a human rights tribunal order to compensate Indigenous children who suffered in foster care and a federal minister has admitted racism against Indigenous peoples is rampant within the healthcare system," writes Leyland Cecco in The Guardian. "Indigenous people are overrepresented in federal prisons and Indigenous women are killed at a rate far higher than other groups."
These realities are the result of sustained racial inequality, according to Sinclair.
"It took constant effort to maintain that relationship of Indigenous inferiority and white superiority," he said. "To reverse that, it's going to take generations of concerted effort to do the opposite."
Anyone affected by residential schools can call the free 24-hour Indian Residential School Crisis Line at 1-866-925-4419.
Most Notorious Acts of Ecoterrorism
But environmental protests are not new. For a long time, vicious environmental activists have been committing evil actions like standing outside of their governors' offices and hanging banners from tall buildings, asking that someone take action to ensure a livable future. These unforgivable terrorists must be stopped instantly and preferably locked up for life.
It is believed that the term "ecoterrorism" was first coined in 1983, in an article by Ron Arnold that defined it as "a crime committed to save nature." Around the 1990s, a group known as the Earth Liberation Front popularized eco-terrorism and became noteworthy for their aggressive crimes. Though most of the fears about ecoterrorism never materialized, and not one person was ever killed in an ecoterrorism protest, the FBI still cracked down on the cause.
There are a lot of problems with the term "ecoterrorism," which was mostly created to give environmentalists a bad name. Every movement has its radicals, and most environmental activists don't believe in violent crimes. Most of them would rather be growing plants and doing the kind of stuff they'd truly love to be doing if it weren't for the fact that our planet is dying. Law enforcement poses a much larger threat to environmental activists than the other way around: While environmental activism has killed no one, 83 climate activists were killed in 2018, and nearly 200 activists were killed in 2017, with most of the deaths occurring in Brazil and the Philippines.
Recently—especially as humanity's future grows more dire and natural disasters ravage the world—the question of ecoterrorism has come back into the conversation. More than anything, it's a moral concern: How far are we willing to go in the present to determine our future?
While certainly we should all be taking action to combat climate change, almost no activist groups encourage violent crimes. That said, in the past, people have taken things a little too far. Here are five terrifying, violent, unforgivable acts of eco-terrorism, which you should not emulate. Wink.
1. Arson
Let's get this out of the way: While it's relatively rare, especially in terms of climate actions, some acts of eco-terrorism are destructive in nature (and most of them surround animal rights, not the climate movement, though of course they are connected but are not the same thing).
It appears that in terms of violent eco-terrorism, arson is the most popular choice. In 1987, ALF activists firebombed a University of California-Davis veterinary laboratory, causing damages of $3.5 million. The Earth Liberation Front committed an act of arson in 1992 that cost $12 million in damages and effectively militarized the entire FBI against them. They burned down a ski resort in Vail, Colorado, kicking off a wave of copycat crimes. Most environmental activists don't advocate for this type of work, and in fact, some of these more militant-leaning organizations have disturbing connections to white supremacy.
2. The Great Animal Break-in
Now that we've gotten past that, let's get into the truly despicable crimes. One of the most famous and vicious ecoterrorism groups ever, the Animal Liberation Front, is dedicated to ensuring that all animals are safe and not abused or tortured. It is believed that the ALF's first act of eco-terrorism happened in 1979, when vandals broke into New York University and released five imprisoned animals.
2. Whaling in Japan
In 2017, eco-terrorism took flight in Japan. One particularly aggressive group, the Sea Shepherd Conservation Society, recently rammed a Japanese whaling ship into an iceberg. (The whaling ship was fine). Apparently, other whalers in Japan have complained that activists are "harassing" them, filming their activities with cameras and giving them weird looks.
3. Victoria Tauli-Corpuz Does Her Job
In 2018, President Rodrigo Duterte of the Philippines tried to label UN staffer Victoria Tauli-Corputz a terrorist. Tauli-Corpuz's job is to look into abuses against indigenous peoples and present her findings to the UN, and she's also spoken out extensively about climate change. In response, President Duterte filed a petition that attempted to label 600 people (including Tauli-Corpuz) terrorists because of their purported connections to the Communist Party.
4. Activists Try to Go to Poland
At the 2018 Cop24 United Nations climate talks in Poland this past year, more than two dozen activists were denied entrance to the country on the basis that they posed national security threats. Poland faced controversy for its anti-terrorism legislation, with many fearing that Poland's national authorities had created a "blacklist" of activists.
5. The Valve Turners
In 2016, protests erupted at the North Dakota land where the Dakota Access Pipeline was to be built. In October, a group of five demonstrators broke into the pipeline's flow stations, cutting through padlocks and ultimately shutting off the pipeline's valves. Two of the protesters were convicted of felonies, and two await trial (the third was convicted of second-degree burglary). Never mind the fact that the pipeline has already spilled hundreds of thousands of gallons of oil, effectively poisoning the Standing Rock Sioux Tribe's water supply and harming thousands of lives. Cutting those valves was an unforgivable offense.
Standing Rock inspired a generation, failed to stop the pipeline, and kicked off a wave of massive U.S. government panic and military action. Never mind the fact that gun violence and white supremacy-motivated crimes have killed and harmed far, far more people than any of these environmental actions. Never mind the fact that wildfires and mudslides have killed hundreds in California, or that climate change is already leading to deaths across the world and could wipe out entire countries. Certainly, it's the ecoterrorists we should be afraid of.