For the third installment of the Visionaries Project, we spoke to Sara Gozalo about capitalism, fighting ICE and the prison industrial complex, combating burnout as an activist, and her vision of a better world.
The Visionaries Project is a subsection of The Liberty Project dedicated to highlighting the lives, passions, and work of radical activists currently working towards social justice and liberation from oppression. We aim to uplift the perspectives of diverse voices working in media and activism today—and not just the faces who make headlines, but the real people on the ground every day, working towards their visions of a better world.
Sara Gozalo is an organizer currently based in New Orleans. Originally from Madrid, she describes herself as a "queer immigrant who believes in a world without borders and without jails, where everyone has the right to live in dignity." She currently works as a Unanimous Jury Specialist at the Promise of Justice Initiative, co-founded Students for Peace and Justice, and was formerly the Supervising Coordinator of the New Sanctuary Coalition and a member of the Worcester Global Action Network. We spoke with her about the insidiousness of capitalism, her work fighting ICE and the prison industrial complex, combating burnout as an activist, and her vision of a better world.
LIBERTY PROJECT: I was wondering if you could give an overview of your experience in activism and organizing.
SARA GOZALO: I have been organizing for a long time. I've only been organizing professionally for the past three and a half to four years, but I organized when I was at UMass against the war in Iraq. We did a lot of workshopping and teachings about free trade agreements, and how capitalism was destroying the planet.
It seems like that was such a long time ago, and we're still dealing with the same issues. I think that a lot of organizing is understanding that you're running a marathon, and it's never going to be a sprint. It's going to be a lot of small victories along the way, but you're going to fight the same issues constantly. That can be pretty demoralizing, but it also means you can never stop.
I come from a family that's very political. My dad is an attorney in Spain, and when he was a student he got arrested and kicked out of school for organizing against Franco during the dictatorship. My mom was always very political, and I remember hating that when I was a little kid.
While I was going through my own immigration case, I realized how hard it is for someone with a ton of privilege, and I started to look into what it was like for people who aren't as privileged. I got very involved in the immigration issue. Since I moved to New Orleans, I've seen the same patterns in the criminal justice system.
I think New Orleans brings these issues together. It has been very impacted in terms of climate change. Louisiana has the highest numbers per capita of incarcerated people [in the US], and one of the highest numbers of migrants in detention. The city brings everything together, and ties in all the different aspects that I have organized around in my life. In the end, it is important to remember that they're all related to each other.
Where are you at now?
I moved to New Orleans this summer. My wife was born and raised here. I'm working at the Promise of Justice Initiative, which is an organization that does a lot of criminal justice work.
It's clear that all these issues are very interconnected. Lately it seems that there's been a particular resurgence of anticapitalist sentiment, though that was always there…Is that affecting your organizing at all?
I have been organizing with these anti-capitalists since the late '90s. It feels like the "resurgence" has been a long time coming.
When we were organizing around the Iraq war in 2002 and 2003, we were very much organizing under the capitalist lens. Grassroots movements like Occupy and the movement for Medicare for All have ignited something even bigger now. It's become more mainstream.
The fight against capitalism is decades long, and its roots are in the people who are directly impacted, especially indigenous people all around the world. They have led that fight, because they know in their bodies what capitalism is doing to the world. I think it's important that now that conversation is part of western countries, especially the United States, which in many ways is the belly of the beast in terms of capitalism. Anti-capitalist organizing has been there forever; it just now feels like you can talk about it and people won't immediately discard you as someone crazy.
I want to make sure that [in spite of all the] now-mainstream groups that are taking this fight on—which is super important and necessary—we recognize how many people have been fighting this fight for so long and leading the efforts.
I first met you through New Sanctuary Coalition (an organization that provides legal support to immigrants in New York City). You were doing so much for them at once, and I was wondering what your reflections on that experience are.
NSC is one of the most powerful organizing groups that I have ever known, in terms of the numbers of people who are involved. Post-election, after Trump took power, it became very obvious that immigration was going to become one of the issues that he was going to attack the most. NSC grew because there are very concrete ways that people could get involved, and I think that is incredibly powerful. It's led by people who are directly impacted, but it really utilizes the number of people who want to fight alongside people who are directly impacted. That was a beautiful thing to see.
I've worked with other groups where there isn't a clear way for volunteers to get involved, and I think NSC recognizes that people can fight against the system with the support of others with more privilege. It's a great way to utilize the privilege that US citizens have. The [idea] that the people who are impacted lead, and you're showing up for solidarity—not to help or save anyone—is really important.
The accompaniment work, in particular, was hard for volunteers in that it was so boring, but it's such a good example of how much privilege US citizens have, and how important it is to show up and not feel like they're saving or leading. They're just standing in solidarity, which is an incredible exercise for everyone.
It did feel at times overwhelming, which obviously leads to a lot of burnout and the sense of, oh my God, I am never doing enough, because everything is an emergency.
It felt at times that I was just pouring oil on the machine as opposed to throwing a wrench in it. For instance, if a judge said, I need an asylum application in three months as opposed to the year, we became so good at meeting those demands that it felt like in some way we were contributing to them.
I think that's a constant in organizing. There's a big difference between asking, what can you today to help a person who's going to be deported unless they show up with an asylum application, and what can you do to dismantle the system? Of course you're gonna support the person who's dealing with something today and not think in bigger terms, and so those were some difficult moments.
I don't have the answer. Maybe we need organizations that do more direct impact service work, and other organizations that only do the disruptive work; maybe that's the balance that we could work towards.
When I was leaving this summer, a lot of people finally went out on the streets, and people got arrested by the hundreds. I think that's the energy we need in the streets, while organizations like NSC do the day-to-day work that's helping people stay in the country and not be deported.
Speaking of those larger systemic changes, are there any visions you have of changes that you would like to see happen on a large scale?
Yeah, so many.
First of all, we need to realign our belief system. Our bones, our insides, are so ingrained with this capitalist system of oppression. We make decisions on a daily basis that are informed by that upbringing. I admire Decolonize This Place and other groups that are really going to the roots of the problem, recognizing that unless we deal with those root problems, we're never going to affect systemic change.
For instance, we can't deal with climate change from a capitalist perspective. My friend was just fired for his job—which was to install solar panels—because they tried to unionize. We can't keep moving forward from the perspective of putting capital before humans and before the planet.
I really would like to see us having very honest conversations in which we start seeing, within ourselves and within our communities, how colonized we really are. We need to look at the root causes of the problem, if we really want to achieve any change that's going to make a difference, for our planet and for the survival of our communities everywhere in the world.
For instance, in Chile, I love to see the women who are protesting with everyone else and also bringing up the fact that the patriarchy is one of the biggest problems we have. Everything we see as an injustice has a root problem that's attached to racism and capitalism, and we need to address those, otherwise we're really not going to achieve the change that we want to achieve. Having these issues come into the light is an important step.
Women in South America sing against gender violence www.youtube.com
I think I would like to see more compassion in our organizing. I think we're all very angry. We're all very quick to attack each other while not understanding that organizing is hard. Organizing is the hardest thing you can ever do, because there are no models for the world that we want. We have to reinvent the world.
Because we don't have those models, even nonprofits and some of the most progressive groups continue to replicate the systems of oppression that we are fighting against. [We need to ask], what does the world that we want look like, as opposed to fighting against something with means we learned from something we're fighting against.
I've read a lot about how organizations can replicate the systems they're trying to take down—people will be like, let's change ICE, but it really needs to be abolished, and I feel like that's symbolic.
I also really admire abolitionists; their clarity about what they're fighting for could be used by all nonprofits and all other organizing groups.
Do you have any advice as to how to keep going in this long fight?
In your struggle, you have to allow yourself to be led by the people who are directly impacted, because in a way, people who are directly impacted don't have the privilege of giving up. When you surround yourself with people who have to keep fighting, it helps you keep fighting.
I would say surround yourself with a supportive community, with people that you trust and people you can confide in and talk with when things get hard. And I would say be compassionate with yourself. You're going to make a lot of mistakes. That doesn't mean you're a terrible person. Everybody makes mistakes, and learning from those mistakes is the only thing you can do; don't beat yourself up so much that it paralyzes you.
And take breaks. I have been planting trees, I started a compost bin in my backyard, and I am learning how to plant vegetables. Putting your hands on the earth is actually incredibly therapeutic, and it brings everything back to what matters the most, which is life and sustainability and love for each other and our planet. When you bring it back to those core values of what really truly matters, then it allows you to breathe a little bit easier.
The event was a powerful challenge to capitalism and climate change.
This Friday, over 300 protestors from Extinction Rebellion took to the streets to draw attention to the climate crisis—as well as the undercurrents of excessive consumption and corporate greed that created and perpetuate it.
This week's protest was labeled a "Meditation Rebellion," and it featured speakers from a variety of different faiths, who gathered to call for unity and solidarity on the steps of the New York Public Library at Bryant Park. Though the event wasn't linked to any specific religion, in spirit, there was an underlying sense of worship.
Personally, I'd been a bit worried about the event's theme, worried it would be a bunch of white people idealizing Eastern religions, especially because it's widely argued that XR and the climate movement have a race problem. Plus, climate activists have long been written off as hippie tree-huggers.
The event wasn't free from these issues, but at the NYC rally, speakers didn't over-emphasize the meditation aspect and mostly featured speakers of color, who all called for an intersectional approach to fighting the climate crisis. Overall, the event's organizers emphasized compassion, interconnectedness, and solidarity. The result was something that felt immensely powerful and regenerative.
After several speeches and songs, protestors marched silently down to 34th Street. To march in silence in New York City, especially on Black Friday, is a bit of an eye-opening experience, to say the least. Even if you weren't meditating, simply being silent with a group of protestors sharing the same pain and hopes created a sense of unity, despite or maybe because of the lack of conversation.
During the march, I found myself really feeling my grief about climate change and its related and intersecting issues for the first time in a while. The grief formed a heavy mass in my chest. But I knew I was walking alongside people who felt the same thing, who were aware that this pavement-covered, ashen city was built on top of forests that were stolen from the Lenape, that it still bears the scars of that breach.
I knew I was walking alongside people whom, instead of marinating in fatalism, still hoped and believed change was worth fighting for and whom were willing to stand up and sacrifice to see that change become real.
Once the group reached Herald Square, which was completely lit up by garish Black Friday advertisements, 27 protestors sat down in the middle of the street and blocked traffic until they were forcibly removed by the police. (It's important to note that despite the aggressive police presence, the relatively peaceable nature of this removal was something that only could have been afforded to white protestors).
In the glow of Sephora, right outside of Macy's and H&M, the circle of trust formed by the protestors risking arrest felt temporarily unbreakable. As they were handcuffed and taken away by the dozens of cops that showed up at the scene, crowds of supporters cheered and sang from the sidelines.
Why Protest Black Friday: The Connections Between Capitalism and Climate Change
Why protest Black Friday as a climate change-focused organization? Climate change and capitalism have always been blood brothers. As Naomi Klein writes in This Changes Everything: Capitalism vs. the Climate, "Our economic system and our planetary system are now at war. Or, more accurately, our economy is at war with many forms of life on earth, including human life."
The consequences of this war, of course, are not distributed equally. Climate change disproportionately affects low-income communities and communities of color, who are often on the frontlines of the crisis's worst consequences. Like the climate crisis, capitalism (particularly in its vicious neoliberal form) disadvantages those who have less while propping up those who already have more (hence why a billionaire can effortlessly announce himself as a top-running candidate).
While individual consumers' choices won't singlehandedly end capitalism or stop climate change, mass movements, paradigm and consciousness shifts, and massive government action (such as plans like the Green New Deal) have that ability.
AOC and Bernie Sanders unveil their Green New Deal for Public Housing Grist
The climate crisis is not the fault of individual consumers and working people, and eradicating consumption completely isn't the answer. Instead, change will come through creating a movement large enough to pressure governments into holding corporations accountable for their actions, and it's going to be vital for these movements to connect issues like capitalism, climate change, and the ways they influence us internally as well as externally, and to stand in solidarity with those who they most affect.
Extinction Rebellion is part of this movement. It's also an arm of a worldwide reaction to frustration with economic inequality and neoliberalism, a movement that stretches (in different forms) from Chile and Hong Kong to Indonesia and Iran.
In recent months, NYC has seen an increase in anti-authoritarian protests (though they are far from new). For example, in October and November, the organization Decolonize This Place held two massive rallies in response to the MTA's crackdown on subway fare evasion.
Globally, a rising disillusionment with the false promises of billionaires and age-old toxicities rooted in white supremacy seem to be coalescing into a cohesive, if unstable, movement. Certainly, as these movements grow, things will break down and shatter, and roles and ideologies will shift and change.
As people with the privilege of choosing whether or not to protest, we have to be willing to be quiet and learn from each other during this time of instability, rage, and irrational, beautiful hope.
Ecoterrorism is the world's biggest threat.
Extinction Rebellion and other activist groups have been making headlines for disrupting traffic and confronting politicians about the environmental crisis that our planet is facing.
But environmental protests are not new. For a long time, vicious environmental activists have been committing evil actions like standing outside of their governors' offices and hanging banners from tall buildings, asking that someone take action to ensure a livable future. These unforgivable terrorists must be stopped instantly and preferably locked up for life.
It is believed that the term "ecoterrorism" was first coined in 1983, in an article by Ron Arnold that defined it as "a crime committed to save nature." Around the 1990s, a group known as the Earth Liberation Front popularized eco-terrorism and became noteworthy for their aggressive crimes. Though most of the fears about ecoterrorism never materialized, and not one person was ever killed in an ecoterrorism protest, the FBI still cracked down on the cause.
There are a lot of problems with the term "ecoterrorism," which was mostly created to give environmentalists a bad name. Every movement has its radicals, and most environmental activists don't believe in violent crimes. In fact, most of them would rather be growing plants and doing the kind of stuff they'd truly love to be doing if it weren't for the fact that our planet is dying. In fact, law enforcement poses a much larger threat to environmental activists than the other way around: While environmental activism has killed no one, 83 climate activists were killed in 2018, and nearly 200 activists were killed in 2017, with most of the deaths occurring in Brazil and the Philippines.
Recently—especially as humanity's future grows more dire and natural disasters ravage the world—the question of ecoterrorism has come back into the conversation. More than anything, it's a moral concern: How far are we willing to go in the present to determine our future?
While certainly we should all be taking action to combat climate change, almost no activist groups encourage violent crimes. That said, in the past, people have taken things a little too far. Here are five terrifying, violent, unforgivable acts of ecoterrorism, which you should not emulate. Wink.
Let's get this out of the way: While it's relatively rare, especially in terms of climate actions, some acts of ecoterrorism really are destructive in nature (and most of them surround animal rights, not the climate movement, though of course they are connected but are not the same thing).
It appears that in terms of violent ecoterrorism, arson is the most popular choice. In 1987, ALF activists firebombed a University of California-Davis veterinary laboratory, causing damages of $3.5 million. The Earth Liberation Front committed an act of arson in 1992 that cost $12 million in damages and effectively militarized the entire FBI against them. They burned down a ski resort in Vail, Colorado, kicking off a wave of copycat crimes. Most environmental activists don't advocate for this type of work, and in fact, some of these more militant-leaning organizations actually have disturbing connections to white supremacy.
2. The Great Animal Break-in
Now that we've gotten past that, let's get into the truly despicable crimes. One of the most famous and vicious ecoterrorism groups ever, the Animal Liberation Front, is dedicated to ensuring that all animals are safe and not abused or tortured. It is believed that the ALF's first act of ecoterrorism happened in 1979, when vandals broke into New York University and released five imprisoned animals.
2. Whaling in Japan
In 2017, ecoterrorism has taken flight in Japan, and one particularly aggressive group, the Sea Shepherd Conservation Society, recently rammed a Japanese whaling ship into an iceberg. (The whaling ship was fine). Apparently, other whalers in Japan have complained that activists are "harassing" them, filming their activities with cameras and giving them weird looks.
3. Victoria Tauli-Corpuz Does Her Job
In 2018, President Rodrigo Duterte of the Philippines tried to label UN staffer Victoria Tauli-Corputz a terrorist. Tauli-Corpuz's job is to look into abuses against indigenous peoples and present her findings to the UN, and she's also spoken out extensively about climate change. In response, President Duterte filed a petition that attempted to label 600 people (including Tauli-Corpuz) terrorists because of their purported connections to the Communist Party.
4. Activists Try to Go to Poland
At the 2018 Cop24 United Nations climate talks in Poland this past year, more than two dozen activists were denied entrance to the country on the basis that they posed national security threats. Poland faced controversy for its anti-terrorism legislation, with many fearing that Poland's national authorities had created a "blacklist" of activists.
5. The Valve Turners
In 2016, protests erupted at the North Dakota land where the Dakota Access Pipeline was to be built. In October, a group of five demonstrators broke into the pipeline's flow stations, cutting through padlocks and ultimately shutting off the pipeline's valves. Two of the protesters were convicted of felonies, and two await trial (the third was convicted of second-degree burglary). Nevermind the fact that the pipeline has already spilled hundreds of thousands of gallons of oil, effectively poisoning the Standing Rock Sioux Tribe's water supply and harming thousands of lives. Cutting those valves was the unforgivable offense.
Standing Rock inspired a generation, failed to stop the pipeline, and kicked off a wave of massive U.S. government panic and military action. Nevermind the fact that gun violence and white supremacy-motivated crimes have killed and harmed far, far more people than any of these environmental actions. Nevermind the fact that wildfires and mudslides have killed hundreds in California, or that climate change is already leading to deaths across the world and could wipe out entire countries. Certainly, it's the ecoterrorists we should be afraid of.
In our second Visionaries Project installment, we talk to sex workers' rights activist and writer Elsie B.
The Visionaries Project is a new subsection of The Liberty Project dedicated to highlighting the lives, passions, and work of radical activists currently working towards social justice and liberation from oppression. We aim to uplift the perspectives of diverse voices working in media and activism today—and not just the faces who make headlines, but the real people on the ground every day, working towards their visions of a better world.
For our second installment of the Visionaries Project, we're featuring Elsie B., a writer and activist who can be found on Twitter at @NotSuperIntoIt. Elsie is an out and proud member of the bisexual community and an active participant in the fight for sex workers' rights.
Sex workers, as Elsie informs us, often face unique legal constraints and social stigma that can prevent them from accessing adequate healthcare and opportunities. As sex workers' rights have been threatened in the United States and across the world by new laws that constrain their ability to work and share online under legal protections, the need for information and action has grown.
As Amnesty International implies, criminalization of sex workers' rights almost always puts them at a disadvantage. "We have chosen to advocate for the decriminalization of all aspects of consensual adult sex - sex work that does not involve coercion, exploitation or abuse," reads the organization's statement on the matter. "This is based on evidence and the real-life experience of sex workers themselves that criminalization makes them less safe."
Or as Elsie writes, "It's long past time to demand fair and equal treatment for sex workers, and the consequences of delayed action by civilians and lawmakers will be lethal."
We spoke to Elsie about how she became involved in the fight for sex workers' and LGBTQ+ rights, what kind of activism work she does, and how she unwinds after a long day of fighting oppression and injustice.
LIBERTY PROJECT: Can you tell me a bit about your background? How did you get interested in activism?
ELSIE B: I'm fortunate to have grown up in a family that values social justice. I was raised as an ethical vegetarian and attended circus protests as a child. In middle school, I printed animal rights literature and ordered a pack of stickers from Peta2 that said "cut class, not frogs," which I slapped on every table in the science room when the dissection unit began approaching. As I got older, my dad and I would attend political rallies for Democratic candidates. During college, my politics became more radical than those I was raised with, thanks to some incredible professors. I was involved in social justice clubs, including the campus LGBTQ+ outreach program and an animal rights group of which I became VP.
In graduate school, I met a group of activists who shared my radical political beliefs and were doing meaningful, grassroots work for social justice and to end animal suffering. As I befriended these folks, I began to widen my interests in regard to my activism. I met my friend Emily during this time who is a stripper. Her influence changed my understanding of feminism and women's rights.
After graduate school, I started a small organization that helped connect feminist women and worked for the Sanders 2016 campaign.
How did you first start getting interested in sex workers' and LGBTQ+ rights?
A: From the time I realized LGBTQ+ folks were treated differently, I've been interested in the rights of non-hetero folks. I grew up with gay and lesbian culture as a constant in my life. And, at about the age of eight, I realized I myself am interested in more than only the opposite sex.
My official foray into LGBTQ+ activism started in college, but I saw myself as an ally at that time. However, after the Pulse shooting, I began to see my role in the LGBTQ+ community not as an ally but as a member of the community. I had quietly come out as bisexual many years before but had never felt comfortable identifying as someone in the LGBTQ+ community. However, after the gut-wrenching experience of watching what I realized was my community face such horrific violence, I decided it was my responsibility as an out bisexual to fight for destigmatization, especially of bisexuals who are at the highest risk for suicidal ideation and attempts.
Around the same time, sex workers started to experience attacks on their primary methods of advertisements, especially on Backpage. As so many of my friends are sex workers, I saw the panic these workers experienced. This is when I began to incorporate sex workers' rights into my activism platform. Then, in 2018, FOSTA/SESTA was introduced and passed. During this time, I dedicated all of my activism to fighting FOSTA/SESTA. During that year, I marched, helped plan harm reduction meetings, petitioned, and contacted government officials. The energy during 2018 was one of terror and excitement as sex workers rallied to fight against these new laws. It was electrifying to be a part of the first International Wh*re's March, but that euphoric buzz of being with other activists was quelled as the reality of a changing internet landscape for sex workers sunk in.
From 2018 to present, most of my activism has been based online, since sex workers work mostly in isolation. Through online communities, I have been able to continue my work in harm reduction, petitioning, and community organizing. I've also written under various pseudonyms (since even working as an activist carries stigma). I've had viral writing, which has given me some hope that sex workers' rights are beginning to creep into the consciousness of civilians, the term for non-sex workers.
Are there any challenges you've faced in activism work? Any particular successes, favorite moments, or pieces you've written?
A: Activism is draining, but there is no better feeling to me than having someone reach out to let me know how I've helped them. This has been especially true of my work as an activist for bisexual individuals. The number of messages I've received from people telling me I gave them the courage to come out or that reaching out to me is the first time they've admitted their attraction to more than one gender has been simultaneously heartbreaking and the most rewarding feeling.
Working as an activist for sex workers has unique challenges in that even associating with sex work as a topic comes with stigma. I usually work under pseudonyms, as I don't want my work in sex work to affect my other activism (I've worked in activism for education orgs which serve younger students).
Activism as a bisexual cis-woman has also been challenging, as biphobia and stigma are often just as hostile, if not more, in the community. Bisexuals have a unique fight, in that they are shunned from straight and gay communities for not being straight or gay enough. It can be painful to watch people choose to repress their complex sexual orientation in order to feel accepted by one group.
Coming out very publicly was one of the best feelings as an activist. It was such a personal act, and the number of friends and acquaintances who reached out to me during that time to tell me their stories was so touching.
What would you suggest people do if they want to start to get involved in the fight for LGBTQ+ and sex workers' rights?
A: For most people, the most effective activism they can do is within their own communities. Talking about sex workers and LGBTQ+ rights with family and friends may seem menial, but it is some of the most important work we can all do.
To talk to folks in your circles though, you need to be armed with correct information about those you are hoping to help. It is important to avoid savior complexes. Listen to people in the communities you want to fight for. Trusted sources are SWOP chapters, the ACLU, the LGBT Center in Los Angeles (or local chapters to you), and actual LGBTQ+ folks and sex workers.
Of course, you can volunteer and leaflet with local chapters and organizations, but it is also important to support community members directly. You can do this by supporting a business owned by LGTBQ+ folks and sex workers or by tipping them directly!
You do a lot of challenging work. What do you do to take care of yourself and have fun?
A: What's been so great about my current work is the wonderful people I have met. I have never had more fun with a group of people than my sex worker comrades. We take trips, drink wine in the backyard, and gas each other up constantly.
Personally, I go to the gym almost every day and try to spend some time there with my phone off. Turning your phone off is very important for activists (and all workers at this point). In 2019 we can be constantly reached, and it's hard not to engage when you are so passionate about your work helping others.
I also got a fully functional TV for the first time in my adult life this year and now understand the benefits of winding down watching TV (even if I mostly watch The Office).
In the first installment of our Visionaries Project, we interview brilliant writer, activist, and horror buff Sherronda J. Brown.
The Visionaries Project is a new subsection of The Liberty Project dedicated to highlighting the lives, passions, and work of writers and activists currently working towards social justice and liberation from oppression. We aim to uplift the perspectives of powerful, diverse voices working in media and activism today—and not just the faces who make headlines, but the real people on the ground every day, working towards their visions of a better world.
As our first installment of the Visionaries Project, we're beyond honored to feature Sherronda J. Brown, an incredibly eloquent and brilliant journalist and activist currently doing vital work in the media sphere.
Where did you grow up? Was there an activism or writing background in your childhood?
I grew up in a small town called Tarboro in Eastern North Carolina. I don't have an activism background from my youth, but I have always been a writer. My mom still has a stack of little books I wrote as early as Kindergarten and first grade.
Can you tell me a little bit about how you got into writing and journalism?
I don't think writing was much of a choice for me. I think it's something that just lives in my bones and my fingertips. If I wasn't writing about systemic oppression and its multiple arms, I'd almost certainly be writing in some other capacity, probably in entertainment media or true crime. Definitely true crime. Hell, I might still do that one day.
My foray into journalism was more like being pulled into it. I have always shared my views on social media, specifically Facebook, and eventually people started to follow me and root for me. To my surprise, my words touched people. I wrote briefly for a now-shuttered, indie feminist website (for free!) while in college many years ago, but my presence in this world really became solidified when current Managing Editor at Black Youth Project (BYP), Hari Ziyad, gave my writing a home at RaceBaitR and later encouraged me to write for BYP as well. Then, the Deputy Editor position came along, and Hari encouraged me to take another step. The next step was Wear Your Voice (WYV), where I was promoted to Managing Editor by founder Ravneet Vohra before I even knew what hit me. And here I am. Other people recognized my talents and potential before I did. They knew I could do this before I even knew it was an option. Shout out to imposter syndrome, and shout out to the people who helped me get here.
How did you get involved with Wear Your Voice? What work do you do for it, and what's the publication about?
Lara Witt, the current EIC, posted a call for pitches on social media and I submitted a piece about an indie film I had been really impressed by, The Keeping Room. This was just after the release of Sofia Coppola's remake of The Beguiled, and I argued that The Keeping Room—while an imperfect film—succeeds where Coppola's film fails, specifically in her erasure of an enslaved Black woman character from the Civil War era South in order to ensure that the Confederate white women are seen as indisputable victims within the story, rather than cruel enslavers. The essay did very well, so much so that the writer and producer, Julia Hart and Jordan Horowitz, reached out to thank me. That was a surprise and, of course, hugely flattering. From that point, I continued to write for WYV as a freelancer, until I got the courage to ask Lara if she needed any editorial support. She advocated for me and helped me become a part of the team, beginning as a part-time Social Media Manager. I will always, always be so grateful to her for that, especially because WYV is such an amazing publication to work for. I now get to say that I serve as the Managing Editor of a bold magazine that wholly embraces me and gives QTBIPOC space to talk about our experiences without tone policing or censorship. It's incredibly rewarding and therapeutic work for me.
The bio for Wear Your Voice cites Kimberlé Crenshaw's definition of "intersectionality." How would you define intersectionality? Has your understanding of it changed over time?
A lot of people misunderstand or wrongly define intersectionality, and I suppose I used to do the same. Once upon a time, I thought of it as a literal intersection, with multiple roads meeting and touching at a particular point, with each road being a different aspect of a marginalized identity. So, one road would be Black, one would be woman, one would be queer, and so on, and they would intersect with each other. In this visual representation, the points where they intersect would be the nucleus, where all the layered oppressions one experiences are most concentrated, for lack of a better phrase.
Now, I understand how wrong I was. Because, for a queer Black woman, Blackness is never separate from woman, is never separate from queer, and so on. More specifically, Kimberlé Crenshaw developed this theory and coined this term thirty years ago for Black women to think and talk about how we experience misogynoir. Intersectionality is specifically for Black women's benefit, and Crenshaw herself has told us not to use it as a blanket term for thinking about oppressions.
What do you mean by "digital activist," as you say in your bio? What potential do you see in digital activism going forward?
It's funny, I didn't realize that I was a digital activist until someone told me I was. I guess, I didn't really understand the true impact that my words were making. One of my favorite anecdotes—or maybe it's a testimony—is from a woman who said that my writing helped her get her teenage daughter to stop bleaching her skin. That made my heart sink and sing at the same time. People reach out to me periodically to share how I've helped them to think about things from a new perspective and better understand how oppressive systems work and even how they have participated in and benefited from them. That's the best reward for me. A lot of people don't consider digital activism to be valid. People like me often get called "armchair activists" as an indictment of our supposed laziness, which is quite an ableist sentiment. There is tremendous value in digital activism, whether or not people are physically or mentally healthy and able enough to contribute to "boots on the ground" work, and I don't just say this because I consider myself one. Think about how much information gets shared across social media by marginalized people that might not otherwise be reported on by the mainstream media. Digital activism can and does enact change in its own way, and there are plenty of examples.
If you see yourself as a resource for awareness or inspiration for activists and radical thinkers, what would you recommend to others looking to get into the type of work you're doing?
I know this is easier said than done, but take the leap. Shoot your shot. Send that pitch email. Read other people's work, digest it, process it, live in it. And then, find the gaps. With any given subject, there's always someone who has already written about it, of course, but there are always things left unsaid, views left unexplored. No one person can tackle every possible angle. Find the gaps that other people inevitably leave in their work and fill them. Address the unaddressed. That is how writers can set themselves apart, in my opinion. That's what I really appreciate as an editor and a reader.
Are there any projects or current topics you want to promote?
We are currently wrapping up our Summer of Sex campaign at WYV, a series that highlights perspectives of QTBIPOC [Queer, Trans, Black, Indigenous, People of Color] on the subject of sex and the things surrounding it. The piece I contributed to this is rather personal, maybe more personal than anything else I've ever written. In it, I do what feels for me like heavy lifting on the subjects of unhealthy sex, asexuality, celibacy, and fawning as a trauma response, as all of these relate to my personal story and life experience. These are topics I rarely see talked about openly and I would like to see others engaging with them as well.
You describe yourself as a "reformed Blackademic." What was your experience in academia and why did you choose to move towards digital media?
I had no idea I would end up here. For a long time, I thought I would be an academic, and I had plans to pursue a doctorate. The bureaucracy and high pressure of the institution turned out to be something I wasn't cut out for, and I'm perfectly fine with that. I call myself a reformed Blackademic because stepping back from academia allowed me to see how elitism and inaccessibility can sometimes be a barrier to connecting with our own communities. If my work isn't accessible to those outside of higher education, then I don't think it's actually doing as much work as we might assume. This isn't to say that there isn't value in academic thought and high theory. Of course there is, and the things I learned while pursuing my degrees absolutely continue to inform my current work. I'm just more intentional about making my work accessible, as much as I can, and I will hopefully continue to make more progress in that arena through digital media.
What are your favorite writing projects or stories you've covered over the years?
My favorite projects are the ones that allow me to blend my passion for entertainment media with my radical, leftist, Black feminist, anti-capitalist philosophies. I'd say I'm currently most fond of my analysis of Thanos and his flawed Malthusian logic system about overpopulation and my laments on the unfortunate pattern of Black horror stories and Black time travel narratives that seem to only contemplate white violence as a constant fixture in our lives.
You've written a lot about your interest in horror and haunting narratives. Can you tell me a little bit about that?
I became interested in hauntings in grad school, in terms of how the ghosts of history continue to haunt our lives everyday and how we see those ghosts manifesting in oppressive systems, and these things often show up as literal ghosts in cinematic haunting narratives, like literally any film that uses a "Native American burial ground" as a way to convey danger and terror for white protagonists only to ultimately subdue the ghosts rather than truly acknowledge and hold accountable the violent white colonialism that created them.
Candyman (1992) is also a prime example with the vengeful ghost created from a lynching, and it is one of my personal favorites, despite it ultimately being yet another story of a frightened white woman being lusted after by a Black man. Choosing favorites is always difficult, because it changes every few years, and I love so many. Train to Busan (2016), Tigers Are Not Afraid (2017), Hereditary (2018), and The Babadook (2014) are some of my contemporary favorites, but Psycho (1960), The Exorcist (1973), Night of the Living Dead (1968), and Invasion of the Body Snatchers (1956) are longevity faves.
When you say "new voices" in horror, I immediately think of Jordan Peele, of course, who has two amazing horror entries already, which are among my favorites as well, and is sure to bring us more. He's tapped Nia DaCosta to direct his Candyman "spiritual sequel" expected in 2020, and I am ecstatic about a Black woman directing such a huge mainstream horror film. It would be a dream to see more Black women, more queer folks, more trans folks, more disabled folks at the helm of these stories. I want to see people who have historically been largely relegated to monstrosities in horror giving us innovative tales that subvert the status quo and rattle us in new, challenging ways.
You write a lot of content that challenges hegemonic, white supremacist narratives and ways of reporting and understanding current events; for example, the idea that climate change is new/just beginning to show effect, or that BIPOC women's bodies haven't always been byproducts of white supremacist violence. What writers, sources, or strategies have helped you challenge these hegemonic narratives? What kind of anti-oppression work do you see coming to the fore and/or still needing to be done in terms of this?
My first piece of writing that went viral viral was "White Women In Robes" on my personal blog, werdbrew. It was a critique of The Handmaid's Tale's use of harms committed against BIPOC in a story that centers white women and white feminism's historical connections with white supremacy, among other things. Dorothy E. Roberts' "Killing the Black Body" greatly informed that piece of writing, and anything else I've written about the reproductive control of and expectations for Black people. I also carry Audre Lorde, Alice Walker, and Angela Davis with me daily, and the spirits of Harriet Tubman and Zora Neale Hurston. The voices of Patricia Hill Collins, Nina Simone, and Toni Morrison are always with me when I write about Black womanhood. Some more recent entries that have inspired me include Tressie McMillan Cottom's "Thick" and Sabrina Strings' "Fearing the Black Body," both amazing and important works. I just think Black women are so brilliant and so uniquely able to Illuminate ugly but necessary truths about our world. Black women are already doing crucial anti-oppression work, and always have been. People just need to listen.
You write that white dystopian narratives align with the "destruction of the dominant white society, the disruption of the white heteropatriarchal family unit, and the downfall of post-colonial civilization as a whole" in one of your reviews. What kind of disruption would you like to see, and are there any images of the future that you imagine seeing through and beyond this disruption?
That is the kind of disruption I like to see. In a perfect world, we would finally get to see all the remnants of white colonialism gone, but unfortunately that is not our reality. I don't mind at all that dystopian narratives involve this kind of destruction in the fantasy world, especially because the destruction of a society where white supremacists hold political, economic, and social power only creates possibilities for the rest of us. My issue is that these narratives—with the exception of The Girl With All The Gifts (2017)—never explore those new opportunities or acknowledge the fact that QTBIPOC already live in a dystopia in the real world.
Still from "The Girl With All the Gifts"pressinfo.com
Are there any particular voices or groups you'd like to see highlighted in our current cultural moment?
I absolutely want more QTBIPOC voices. More fat, disabled, neurodivergent folks being heard and respected and humanized. More sex workers, more undocumented immigrants. I want to hear more from the younger generation, too. The people who get silenced the most are the ones who need to be elevated the most.
What's your everyday routine like? Where do you like to do your work or write?
I'm actually working to embrace my nocturnal nature these days, and I'm fortunate enough to have a career that allows me to do so. What are considered "normal" sleeping hours often serve as my writing time. Some of the best things I've written have come pouring out of me between the hours of 3 and 6 am. I'm either writing in bed or on the couch, and I always write on my phone. I sleep as best as I can, if I can, for a few hours and then I'm up and working again by noon. For BYP, I might be publishing in WordPress and/or desperately searching for good stock images of Black people. For WYV, I might be taking care of daily social media management duties, doing secondary edits or final checks on a piece before Lara publishes, creating graphics, and/or designing and sending out our weekly newsletter(s). For both publications, I might be hopping on a staff video or phone call, brainstorming new content, reading and catching up on the day's news so far, answering emails, evaluating pitches, responding to Slack messages, drafting calls for pitches, organizing my editorial calendar, conducting interviews, checking in with writers, and addressing anything else that requires my attention. The late afternoon and evening is when I rest, recharge, meditate, exercise, and eat. Sometimes, I will do some in-depth editing work on writers' drafts during this time, but mostly I don't start doing that kind of work until around midnight. Then, I plan for the next day/night. I admit, sometimes it's hard to keep track of what day it is.
You do a lot of challenging work. What do you do for fun, and to take care of yourself?
I'm proud to say that I'm much better about taking care of myself now than I used to be. For self-care, I watch horror game play on YouTube because I think it's more fun to watch other people do it—plus it's cheaper and less time-consuming. I spend quality time with friends virtually—ironically, all of my closest friends live far away. I SnapChat with my little sister. I take myself to 4 pm matinees in the middle of the week. I laugh with my co-workers. I support and mentor Black kids. I lift weights. I hit my heavy bag. I eat peanut butter fudge sorbet at 3 AM. I write happy things. I listen to podcasts and audiobooks about true crime, folklore, and history. I laugh at nonsensical memes. I block white people with dreadlocks. I drink plenty of water. I take selfies. I spend entire weekends naked, and I don't let myself work on Saturdays anymore.
Want to be featured on The Visionaries Project, or want to nominate someone you think should be? Email us at email@example.com or message us on Twitter at @LibertyThis.
We're looking at you, ExxonMobil.
Gucci has announced that it wants to go carbon neutral.
The company's CEO, Marco Bizzarri, just confirmed that the company will be purchasing carbon credits that cancel out the emissions of all the people who attend its upcoming Milan fashion show.
The high fashion brand has been working on their eco-friendliness for a while, launching a ten-year sustainability plan in 2018 and swearing off fur products the year prior.
Next up, the 100 fossil fuel companies that are responsible for 71% of the world's global emissions should go carbon neutral, shutting down or changing their product from fossil fuels to reusable energy.
Particularly, the 25 companies that are responsible for half of global emissions in the past three decades should consider offsetting their toxic effects (from selling a deadly substance that will kill us all, slowly and painfully) by paying a few trillion dollars in carbon credits and reparations to the communities they have destroyed.
It's great that eco-friendliness is fashionable now. It's awesome that high fashion companies are trying to go carbon neutral by buying carbon credits, even though carbon offsets are definitely not going to be enough to stop the climate crisis.
It would be even greater if ExxonMobil, Shell, BP, ConocoPhillips, Suncor, Saudi Aramco—and all the other companies bankrolling politicians that deny climate change, obfuscating decades of scientific research, and making it virtually impossible to stop climate change no matter how many models strut around in faux fur—would do the same.
The 16-year-old will take to Foley Square to spearhead a global strike on September 20.
Teen activist Greta Thunberg touched down on the shores of New York today after a two-week journey at sea, but her real journey has just begun.
The Swedish teenager rose to prominence last year with her "School Strikes for Climate," which have since sparked a worldwide movement. She's since become one of the leading faces in climate activism, representing young people's refusal to tolerate the ignorance of their elders.
Sixteen-year-old Thunberg has spent the past two weeks traveling to New York City via solar-powered yacht, which was chosen in order to avoid a carbon-heavy airplane flight. The journey—which was obsessively followed by activists and European media and much-maligned by critics—culminated with a landing on the shores of Coney Island, Brooklyn, and her final destination was a port off Lower Manhattan. She was welcomed by excited crowds of activists and fans.
Thunberg has a packed itinerary, which includes high-profile meetings with some of the world's most powerful officials. On Friday, September 20, she'll be leading a worldwide Climate Strike, and millions of people will be taking to the streets to call for aggressive global action on climate change. Find your local strike (or start your own) using this website.
Thunberg will be attending New York City's strike, which begins with a march in Foley Square and ends with a rally in Battery Park, where speakers, performers, and Thunberg herself will take the stage. If you want to be more involved in this event, NYC is having an art build on August 30 and 31, and the group Fridays for Future will be organizing other logistical actions in preparation for the strike. Also for NYC folks: Ethical Culture is hosting strike planning meetings every Wednesday from 6-8pm, and Greta herself will be striking each Friday, starting with a strike on Friday, 8/30 at Ralph Bunche Park outside of the United Nations from 11-2pm.
Participants hope that mass action will influence several important upcoming climate meetings, which will be attended by Thunberg. The first will be the Youth Climate Summit at the United Nations in Manhattan on September 23rd. The next is the COP25 summit in Santiago, Chile, which takes place in December.
The young activist recently announced that she's taking a year-long sabbatical from school to focus on her activism. Her actions manifest the emotions and thoughts of many students who are asking, "What's the point in going to school and working towards our future if there is no future?"
As Thunberg put it in 2018, "We cannot solve the crisis without treating it as a crisis. You say you love your children above all else, and yet you're stealing their future in front of their very eyes."
Yet she's also resolutely hopeful. "It is still not too late to act," she reminded the European Parliament in a recent speech. "It will take a far-reaching vision, it will take courage, it will take fierce, fierce determination to act now, to lay the foundations where we may not know all the details about how to shape the ceiling. In other words, it will take cathedral thinking. I ask you to please wake up and make changes required possible."
Thunberg was nominated for a Nobel Peace Prize in 2018 for her work. She has mobilized millions of strikers around the world, and she's given hope and a sense of urgency to countless others. She also has been heavily criticized, mostly by conservative outlets and European nationalists. One British businessman even went as far as to Tweet, "Freak yachting accidents do happen in August…" She was also described as a "teenage puppet" by a member of Trump's transition team and a "prophetess in shorts" by a conservative French politician.
Many of these criticisms have taken on a misogynistic undertone, resembling those lobbed at another young, powerful female activist—Alexandria Ocasio-Cortez. This may not be incidental, since the kind of global structural overhaul that human survival requires necessitates a revamp of many patriarchal and conservative ideas based in traditional ways of doing things. "For climate skeptics … it was not the environment that was threatened, it was a certain kind of modern industrial society built and dominated by their form of masculinity," proposed one study that linked misogynistic comments about Thunberg and Ocasio-Cortez to toxic masculinity.
Thunberg, however, is not advocating for any particular shift in gender dynamics, nor any politician's agenda. Instead, she's all about ensuring human survival by adjusting our actions based on scientific fact.
As the Malitzia II sailed towards the New York City skyline, a banner reading "Unite Behind the Science" waved proudly above it. Unfortunately, the scientific consensus about the dire consequences of climate change hasn't been enough to mobilize humanity into acting. That has required one particularly outspoken teen activist, and New York City is lucky to have her here.
Each day, the Amazon loses over a football field of land to fire.
Right now, the wildfires in the Amazon forests are so massive they can be seen from space.
According to INPE, about a football field and a half of rainforest is being destroyed each day. Since Thursday, over 10,000 acres have been lost.
Since January 2019, the number of forest fires in Brazil have grown by 80%. It's normal for wildfires to clear away the forest to make room for new growth, but these fires are happening at an unprecedented rate that scientists say is caused by human activity and the rising climate.
The destruction has also been exacerbated by the sentiments of Brazil's president, Jair Bolsonaro, who has been nonchalant when told that many of the fires are being caused by humans. Farmers are setting fire to the land in order to clear away indigenous forests, according to reports, and Bolsonaro has encouraged these actions with his anti-environmentalist sentiments.
In the name of development, Bolsonaro is endangering the entire world's future. The Amazon contains 40% of the world's rainforests, which are our best defense against a rising climate. Sometimes described as the planet's lungs, the Amazon rainforest provides around 20% of our world's oxygen and absorbs a quarter of the world's carbon. It also contains 10-15% of animal species, many of which are being incinerated along with ancient trees and rich biodiversity.
Indigenous peoples are on the front lines of these fires, as many of them live in or near the forests, but the loss of such a large portion of the Amazon will be damaging to the whole world.
Image via India Today
Many people have asked about what they can do. Here are some actions you can take in response to the fires:
1. The main thing you can do to help out immediately with these forest fires is give money.
It's particularly important to give to organizations that work directly with indigenous people and those who know and live in the Amazon rainforest. Avoid major, corporatized organizations like the Red Cross.
Here are several organizations to give to:
*Support arts, culture, and research about the Amazon through the Amazon Aid Foundation.
2. Unfortunately, even though donations will help, these wildfires will probably keep happening without massive political overhaul in Brazil. Contact your nation's Brazilian embassy to make your views heard. Here is a list of embassies in the US.
3. Sign this petition, being passed around by opponents of Bolsonaro and his policies.
4. Boycott beef and products made from rainforest trees. Check with the Rainforest Alliance to see whether the products you're buying are safe.
5. Switch your browser to Ecosia, which is run by an organization that plants trees based on searches—roughly one tree per 45 searches, to be exact. So far, it's planted over 65 million trees and has garnered good reviews from across the web.
6. To stop things like this from happening in the future (and to ensure that there is a future at all), you can also get involved in the fight against climate change and disaster capitalism.
Here are four ways to do that right now:
- Get involved with an environmental organization. For example, Sunrise Movement and Extinction Rebellion are two active organizations that are making significant changes to environmental policy around the globe. Start by joining a mailing list, reading up on the organization's history and plans, and making time to attend meetings or actions. They might even give you hope.
- Plan on going to the worldwide climate strike on September 20. Greta Thunberg is currently making her way across the sea, and this strike is an offshoot of the Fridays for Future movement that she started one year ago. This time, both adults and children are being asked to strike.
- Lobby for a candidate who prioritizes climate change and environmental issues (and understands that these things affect every aspect of society). In America, Bernie Sanders just proposed a $16 trillion climate change plan, but many Democratic candidates have developed their own plans, and many will debate them at the CNN climate town hall on September 4.
- Contact your representatives and make it clear that climate change is a vital, non-negotiable issue. Here's a website that will help you do that.
There are no quick fixes with regards to the deep-rooted problems that have caused this tragedy to happen. However, a worldwide shift in political sentiment towards environmentalism could be the start of the changes we need to see to stop this from growing even worse.
We're all getting something wrong when we view political correctness as fundamentally opposed to free speech.
Few issues have divided the nation further than the free speech vs. political correctness debate.
In addition to deepening the gap between conservatives and liberals, the debate tends to fracture the left, leading to dissent from the inside. This stems in part from the fact that many older liberals simply can't wrap their minds around the idea of political correctness.
Political Correctness: Censorship or Part of the Fight for Equality?
Critics of political correctness equate it to censorship, which they see as a threat to the all-American ideal of unbridled freedom. For most liberal millennials and Gen-Z kids, however, political correctness is about freedom, just of a different sort. It's really about shutting down hate speech and supporting marginalized communities.
Nowhere did this divide become clearer than in one of my lectures in college, a postmodernism class with a professor who I'd always seen as uniquely brilliant (and who also happened to teach a lesbian erotica class). She lost a lot of my respect when—as a white woman—she insisted that there was nothing really wrong with a white person saying the "n" word in solitude, prompting one of the few people of color in the class to raise her hand and ask: "Why are white people so desperate to say that one word?" The professor responded with a lecture about free speech and the insubstantiality of language, a response that felt misguided and totally out of touch.
This generational divide appeared again when prominent feminist and author Margaret Atwood published an op-ed critiquing the #MeToo movement. "My fundamental position is that women are human beings, with the full range of saintly and demonic behaviours this entails, including criminal ones," she wrote. "They're not angels, incapable of wrongdoing." In short, Atwood was critiquing the #MeToo movement for the same reason that many people critique political correctness. They feel that restricting one's language, or giving the benefit of the doubt to and prioritizing the voices of certain demographics, is infantilizing or threatening to other demographics' freedoms.
On the other hand, many young liberals understand that political correctness is an important part of the process of giving respect to groups that have been and are still systematically oppressed. This political correctness can take the form of prioritizing people of color's voices, or calling out offensive speech—even, or especially, when it's the product of ignorance, or when it's conducted out of earshot of the people it might hurt.
What Toni Morrison Knew: Political Correctness and Free Speech Can Be the Same Thing
What we all need to understand is that, among other things, the left's internal war over political correctness and free speech actually presents a chance for generations to learn from each other. Defenders of political correctness might realize that sometimes, accidentally offensive language can present a valuable educational opportunity—though this is definitely not always the case, and no one should be required to educate others about why they deserve basic respect.
Older proponents of free speech, for their part, can realize that political correctness, safe spaces, and the like ultimately come from places of compassion. At their core, they are efforts to achieve a more equitable world.
Perhaps it's too starry-eyed to imagine that older allies could learn from younger people who refuse to accept middle-of-the-road policies or veiled racism, but some older people have certainly embraced progressive worldviews. "Oppressive language does more than represent violence; it is violence; does more than represent the limits of knowledge; it limits knowledge," said Toni Morrison in a 1993 address about political correctness. Morrison, whose wisdom stretched far beyond the blind spots of her generation, was a supporter of what political correctness stands for, though not of the implications of that specific term. In a later interview, she added, "I believe that powerful, sharp, incisive, critical, bloody, dramatic, theatrical language is not dependent on injurious language, on curses. Or hierarchy."
In short, freedom of speech is not contingent on the ability to use offensive language. We can be free—in fact, we can only be free—when all of us are free, which will only happen when language that demonizes or injures certain groups is purged from acceptable discourse.
Ironically, the book we were discussing that day in my postmodernism class was Morrison's Beloved.
Image via the Washington Post
Jeffrey Epstein's Exorbitant Lifestyle: Private Islands, Conspiracy Theories, and Networks of Corruption
Epstein's lifestyle was unimaginably creepy, but it's indicative of a larger problem.
Jeffrey Epstein was found dead in his jail cell on Saturday, having been accused of sexual abuse by nearly 80 women.
He leaves behind a legacy of destructive opulence.
Epstein lived a lifestyle of unchecked consumption. The billionaire possessed a number of extravagant homes. His Manhattan townhouse allegedly cost $77 million and contained disturbing oddities—such as a hall full of fake eyes that were initially created for injured soldiers. It also contained a photorealistic mural that featured Epstein in jail, surrounded by prison guards, as well as a life-sized female mannequin that hung from a chandelier.
His private ranch was even more grandiose. At 10,000 acres, Zorro Ranch is a sprawling stretch of land, to which Epstein allegedly flew young girls, and where he abused them with the help of his supposed madam, Ghislaine Maxwell. The ranch was also a place where he attempted to impregnate hundreds of women in an effort to seed the human race with his DNA. This attempt was inspired by his distorted belief in transhumanism, a theory that the human population can be improved through artificial intelligence and genetic engineering.
Image via BBC.com
The townhouse and the ranch paled in comparison to his primary place of residence—his private island. St. James Island is located in the U.S. Virgin Islands, and Epstein purchased it in 1998. According to a contractor, Steve Scully, Epstein possessed two private offices on the island, as well as a strange blue-and-white striped temple and a lagoon full of flamingos. The island was, allegedly, the location of a variety of heinous crimes and was casually called the "Island of Sin" and even "Pedophile Island" among some of Epstein's acquaintances.
Epstein had ties to countless businesses and money-making ventures, and he had a particularly fraught relationship with Victoria's Secret, a company that may have funneled models directly to him—and from which he may have embezzled millions. He had a circle of powerful friends that included Donald Trump, Kevin Spacey, Woody Allen, and Bill Clinton. He was also a serial liar, constantly fabricating relationships and insinuating himself into the scientific and political communities, including ingratiating himself with scientists by bankrolling their research. He is an example of the way that money can pave pathways and open doors for people with little to offer other than their purported fortunes and their charisma.
Between the bizarre decor of his homes, his interest in nefarious ideas like eugenics and cryogenics, and the suspicious circumstances of his apparent suicide in a Manhattan jail, Rolling Stone was right when it published the headline, "Conspiracy theories have gone mainstream."
Many of the conspiracy theories currently swirling around the Internet center around Epstein's relationship with Bill Clinton and Donald Trump, with #TrumpBodyCount and #ClintonBodyCount trending on Twitter and Trump himself tweeting about the Clinton conspiracy. Many others believe that Epstein faked the suicide, as the cameras in the jail cell stopped working at the time of his death.
With its tangled web of lies, the Epstein case is "the end of an information ecosystem that at least feints at asking questions before pretending to have the answers," according to Anna Merlan.
Is this the end, or just a step towards chipping away illusions and unearthing the corruption inherent to America's wealthiest class? After all, it's likely that there have been thousands of Epsteins before—billionaires in bed with politicians and scientific communities who abused women without consequence and who've funded false scientific research.
Maybe social media is, in its ugly, distorted way, finally bringing the dark money and covert alliances at the heart of America out into the light. Maybe next, the Internet could come for people like the Koch Brothers, the billionaires who paid millions to shut down climate change research.
Based on the nature of social media, though, it'll be a long time before we arrive at anything like the truth.
Little Saint James Island. Image via The Cut