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5 Women's Rights Movements Happening Around the World

There's still a long way to go for women's equality, but movements around the world are striving for progress.

Since 1987 March has been designated Women's History Month in the United States.

But since at least 1914, March 8th has been recognized as International Women's Day. Originally associated with movements pushing for women's suffrage, the meaning of March 8th changed in 1917 in Petrograd, Russia when female textile workers used the occasion to go on strike, demonstrating against the czarist system and their country's devastating involvement in World War I. It marked the beginning of the Russian Revolution.

It would be an understatement to say that women have always played a big role in pushing society forward. And the more of a role they've been able to wrestle from patriarchal control, the more they have been able to push for that progress.

With that in mind, let's take the occasion of Women's History Month and the recent celebration of International Women's Day to look at some major women's movements that are working to push the world forward in 2021.Polish women's rights protest

Polish women's rights protest

In January a ruling from Poland's Constitutional Court went into effect, labelling nearly all abortions in the predominantly Catholic country unconstitutional.

While there were already harsh restrictions placed on abortion access in Poland, 98% of legal abortions within Poland prior to this ruling were provided on the grounds of severe fetal abnormalities. Now the only legal instances for terminating a pregnancy are cases involving sexual assault and instances in which the mother's life is in danger.

The ban is unpopular among Polish citizens but is aligned with the interests of the Right-wing Law and Justice party, to which the members of the court are considered to be loyal. Since that time, thousands of women have taken part in the Women's Strike, taking to the streets of Warsaw to protest for their bodily autonomy and demand unfettered access to abortion services.

For International Women's Day, strike leaders organized a Women's Day Without Compromises Protest. As Klementyna Suchanow, one of the movement's leaders, put it: "We are under attack by religious radicals, and this is an international movement. So we women in different countries, we need to face it and fight against it. It's something that is happening to all of us: to Argentinians, to Americans, to Poles, to Croatians."

Mexico: Green Tide and a #MeToo Scandal

Mexico abortions: Pro-choice activists lead social media campaign www.youtube.com

Speaking of Argentina and abortion, the recent passage of legislation legalizing abortion through the 14th week of pregnancy has sent ripples throughout Latin America. Calling themselves the Green Tide or the Green Wave, protesters in that country pushed politicians in Buenos Aires to acknowledge their rights and have become an inspiration for an expanding women's movement throughout the region.

In Mexico, that has included a protest movement pushing for improved abortion access, especially in the 30 states where it is currently subject to harsh restrictions — access is more available in Oaxaca and in the State of Mexico. But it has also melded with some other issues, including protests of President Andrés Manuel López Obrador's continued support of Félix Salgado Macedonio.

Salgado Macedonia is a candidate for governor of the state of Guerrero who has been accused of sexual misconduct and assault by at least five women in incidents spanning decades.

Iran: The Right to Leave

Samira Zagari

In recent years women have been a big part of protests in Iran. In addition to protest movements against various sexist social restrictions — like a dress code requiring women to wear head scarves in public — women were deeply involved in the bloody November 2019 protests, in which the government crackdown killed hundreds.

In recent weeks the story of alpine ski coach Samira Zargari — whose husband barred her from joining her team at the world championship in Italy last month — sparked a social media backlash, with women asserting that a husband should not be allowed to control their wives' travel and careers. An online petition to reform Iran's regulations on women leaving the country quickly amassed tens of thousands of signatures, amid a broader push to end the country's oppressive treatment of women.

Turkey: Violence Against Women

Istanbul protest

In Istanbul's Taksim Square in Turkey, around 1000 women gathered for International Women's Day, despite Erdogan's government shutting down public transit in the area. They were there to advocate for LGBTQ+ rights and to protest their government's lack of action to address violence against women.

The rate at which Turkish women have been murdered has reportedly doubled over the last decade. Many of these deaths involve domestic violence and "honor" killings that are often treated leniently by Turkish courts. As one protester Sumeyye Kose put it, "We are oppressed under the male power every day. Women's murderers are rewarded by not being punished."

Japan: A Voice for Women in Leadership

Japanese Lawmakers in white

In 2020 the World Economic Forum ranked Japan 121st out of 153 countries in terms of gender parity. Women make up only about 10% of the membership of Japan's parliament — far lower than the underwhelming global average of 25-30% — and on average Japanese women earn about half as much as Japanese men.

Given this context, the outrage was particularly deserved when Yoshiro Mori — then chief of the Tokyo Olympic Organizing Committee — recently commented that meetings with women "drag on," claiming that women talk to0 much. Since then female lawmakers in Japan's Constitutional Democratic Party organized a demonstration against Mori, wearing white and donning white roses in homage to the American Suffragette movement of the early 20th century.

The display magnified the pressure on Mori, who was eventually forced to resign, but Japan clearly still has a long way to go. Not long after the scandal, Japan's ruling Liberal Democratic Party invited female lawmakers to sit in on meetings of its mostly-male board of directors — with the stipulation that those observers would not be allowed to talk...

Here Are 6 Punjabi Songs That Support India's Farmers

Want to know what's going on with India's controversial farming laws? Here are six Punjabi songs that tell you exactly what millions of farmers think about the new laws.

In 2020, India's grassroots agricultural movement blossomed to become the largest protest in human history — and it's still going on.

Singhs And Singers: Support The Punjabi Singers Taking It To The Streets www.youtube.com

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After Washington, Republicans Can Never Call BLM Protestors "Violent Extremists" Again

What's happening in Washington D.C. is beyond comprehension. And yet we should have seen this coming. Many of us did.

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What's Going On with the Protests at the U.S. Capitol?

Trump supporters swarmed the U.S. capitol during today's Senate debate over the Electoral College votes.

This article was originally published at 3:55 p.m. on January 6. It was updated at 5:50 p.m. on January 6.

Less than a year after Black Lives Matter protesters were met with tear gas, rubber bullets, and countless instances of brutality from police officers across the country, Trump supporters are being let off rather easy for...also protesting.

January 6 marked the Senate debate over the Electoral College count, during which the soon-to-be Senate Minority Leader Mitch McConnell and various other Trump cronies asserted that Joe Biden did not win the 2020 election (though he did) and the current president would have been reelected in a landslide if it weren't for massive voter fraud (which didn't exist).

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What's Happening in Nigeria and How You Can Help #EndSARSNow

Plus celebrities react to Nigerian protests.

Young people across Nigeria have been pouring into the streets for the last two weeks to protest police brutality, specifically the controversial special police force known as the Special Anti-Robbery Squad (SARS).

Tension came to a head on Tuesday when armed forces fired on protestors in Lagos, the biggest city in Nigeria, who were out past the state-mandated curfew. According to AP News, "Police also fired tear gas at one point, and smoke could be seen billowing from several areas in the city's center. Two private TV stations were forced off the air at least temporarily as their offices were burned."

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Why 2020 Is the Best Year for Radical Climate Reform

In a year marked by multiple consecutive crises, climate change remains more relevant than you may think.

2020 is a cursed year.

Unless you live under a rock, or you're Jeff Bezos, you're probably suffering from crisis overload. COVID-19 has killed over 160,000 Americans to date, and millions are still without jobs. The nationwide protests against police brutality have brought into sharp relief the racism endemic in our policing and in our society at large. We're worried about our safety and the safety of our families, about job security, or about how we're going to pay rent this month. With the election just months away, we're worried about the state of our democracy and whether it will withstand forces that threaten to dismantle it.

Remember climate change? If it's recently taken up less of your emotional real estate than it did in, say, February, I don't blame you. There's only so much crisis a person can take at one time. But unfortunately, despite whatever else is going on in the world, climate change continues its steady march toward the point of no return, which scientists say is about 15 years out.

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The protests being held in many American cities over the murder of George Floyd, Breonna Taylor, and Rayshard Brooks have drawn a lot of support and solidarity not just in the U.S, but across the world in general.

There has never been a better time to use one's voice–no matter how small–to speak up against racial injustice than now.

Online protests have also flooded social media, and they have proven more than ever to be an important part of the cause. In the last few days, we've seen several brands and companies get called out on Twitter for failing to embrace diversity in business, as well as for their unfair treatment of Black employees.

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A Beginner's Guide to Reforming, Defunding, and Abolishing the Police

The police's violence comes as no surprise. Violence and oppression is built into the police's origin story, and violence will continue to define policing unless serious changes are made.

During the protests that are occurring all across the country in response of George Floyd's murder, the police have displayed violence, aggression, and brutality towards mostly peaceful activists exercising their rights.

Police have driven through crowds, have fired rubber bullets at peaceful journalists and crowds, and have attacked people who are not even protesting. They have destroyed medical tents, arrested medics, and trapped people before curfew, making arrests inevitable. They have pepper sprayed State senators and innocent people, have fired rubber bullets at crowds, and have independently instigated violence. Videos of protestors with blood streaming down their faces are now the norm.


The police's violence during a protest against police brutality merely proves the point that protestors are trying to make and that many Black and brown communities have always known: The police are a violent, confrontational, largely untrained, and highly armed battalion of people that often encourage and instigate violence.

A History of Violence

It has, in fact, always been this way.

Modern policing is a relatively new institution that was actually developed in the 1830s and 40s, with the first police force established in Boston. These very early police forces initially focused on European immigrants, but later began to heavily police African Americans fleeing the Jim Crow South. "There was a lot of one-on-one conflict between police and citizens and a lot of it was initiated by the police," writes sociologist Malcolm Holmes.

In the South, slave patrols were primary forms of policing, and after slavery was abolished these patrols continued to work to maintain preexisting structures of power. "During Reconstruction, many local sheriffs functioned in a way analogous to the earlier slave patrols, enforcing segregation and the disenfranchisement of freed slaves," writes Olivia B. Waxman for Time.

Since those early days of policing, the definition of who and what the police are supposed to defend has been determined by those in power. During the late 19th century and early 20th century, police were arms of the powerful, used to harass opposing political parties, to torment union members, and to persecute people drinking in taverns, among other uses. This only grew worse during Prohibition.

Over the past century, policing has continued to work as a tool to maintain existing structures of power while criminalizing the poor and non-white. There has been pushback: Police brutality was a main catalyst for the Civil Rights movement in the 1960s, as was the fact that police enforced racist tactics such as redlining, which kept Black communities in positions of subjugation. But the police remain a beloved institution in white society. Nixon's War on Drugs only intensified this divide, resulting in the criminalization and incarceration of thousands and thousands of Black people. Today, America has 25% of the world's prison population while being only 5% of the world's population.

So what is there to be done about all this? What can be done about America's major, centuries-old problem with police and its related systems of mass incarceration?

The answer is tied up with the goals of the protests and the Black Lives Matter movement. There isn't one concise answer, but one thing is clear: Things have to change.

Police Don't Make Us Safer

Many people—often white—think of the police and prisons as institutions that keep us safe, but statistically, this is simply not the case.

In 2011, NYC saw nearly 700,000 incidents of stop-and-frisk. When "a radical scaling back of stop-and-frisk," occurred, "Critics predicted a disastrous return to, depending on one's age and experience, the 1970s or the 1990s," writes Joe Sexton for ProPublica. But "the disaster never happened. Instead, what many scholars and police officials thought nearly unthinkable — further reductions in crime after two decades of plummeting numbers—did."

Furthermore, incarceration—a natural consequence of increased aggressive policing—does very little to actually reduce crime."There is a very weak relationship between higher incarceration rates and lower crime rates," writes the Vera Project. "Since 2000, however, the increased use of incarceration accounted for nearly zero percent of the overall reduction in crime."

So if incarceration and policing don't reduce crime, what does?

"Research has shown that the aging population, increased wages, increased employment, increased graduation rates, increased consumer confidence, increased law enforcement personnel, and changes in policing strategies were associated with lower crime rates and, collectively, explain more of the overall reduction in crime rates than does incarceration," the Vera Project report continues. "Although it may seem counterintuitive, research has shown that incarceration may actually increase crime."

Still, the police and America's prisons receive tremendous high levels of funding—the NYPD received 6 billion dollars in funding this past year—and meanwhile police keep killing and imprisoning Black and brown communities.

"The punitive impulse [the police] embody saturates nearly every facet of American life," where officers "take the place of social workers and emergency medical personnel and welfare caseworkers, and when they kill, we let them replace judges and juries, too," writes Sarah Jones in New York Magazine.

"At all levels of government, the country spends roughly double on police, prisons, and courts what it spends on food stamps, welfare, and income supplements," writes Annie Lowrey for The Atlantic.

During the onset of COVID-19, "the decision that mayors in even liberal cities like Los Angeles and New York were making as of early May was to propose deep cuts in essentially every major category except the police," writes Matthew Yglesias for Vox.

As has always been the case, policing and incarceration are often used to make money for the powerful, upholding structures of power. That's why they've avoided the cutting room.

"A Department of Justice investigation found that in Ferguson, Missouri, the town used the police and the courts as a kind of fundraising office, plugging budget holes with ginned-up traffic tickets and housing-code violations and charges for missed court dates," Lowrey continues. "America badly needs to rethink its priorities for the whole criminal-justice system."

Alternatives to Aggressive Policing

How does one actually address aggressive policing? What strategies actually work? "The problem America faces is not figuring out what to do," argue Seth W. Stoughton, Jeffrey J. Noble, and Geoffrey P. Alpert for The Atlantic. "As an industry, American policing knows how to create systems that prevent, identify, and address abuses of power. It knows how to increase transparency. It knows how to provide police services in a constitutionally lawful and morally upright way. And across the country, most officers are well intentioned, receive good training, and work at agencies that have good policies on the books. But knowledge and good intentions are not nearly sufficient… What we desperately need, but have so far lacked, is political will."

Therefore it's important to spread information about the logistics of alternatives to policing. Stoughton, Noble, and Alpert argue that in order to reform policing, we need to end qualified immunity (which prevents police from being sued unless their crimes were labeled unconstitutional at the time they committed them). Congress could also encourage better and clearer data about police's work and invest more in training.

According to a document from the organization Campaign Zero, here are five additional strategies that could help reform police:

  1. End Broken Windows Policing

"Only 5% of all arrests made in America are for violent crimes. Meanwhile, the vast majority of arrests are for low level offenses that pose no threat to public safety. Police departments should decriminalize or de-prioritize enforcement of these issues," the document reads. Armed police who are trained to react violently but have no training in de-escalation strategies should not be tasked with dealing with nonviolent crime. Homelessness, mental health crises, and petty crime should initially be addressed by mental health workers, social workers, community intervention workers, or a task force specifically trained to deal with these issues, not cops as we know them today. Police funds should be redistributed towards community intervention initiatives and similar task forces.

2. End For-Profit Policing

Police should not rely on tickets or fines issued in order to make money. Arrests should not be sources of profit. The Supreme Court actually ruled to place limitations on for-profit policing in 2019, but these measures need to be enacted in every state.


3. Limit Use of Force

"The research is clear: police departments with more restrictive use of force policies - like banning chokeholds and requiring de-escalation - are substantially less likely to kill people," reads the document. An Early Intervention System that identifies officers who tend to use excessive force should be established.

4. Demilitarization

Cities and countries should not be allowed to use federal funds to purchase military equipment, and city council approval should be required before police can purchase this type of equipment.

5. Body Cameras

"Research shows that body cameras do not prevent police violence from happening, but they do increase the chances that officers will be disciplined or even prosecuted for these incidents."

6. Independent Investigations

"Only 1% of all killings by police lead to an officer being charged with a crime," the document reads. Independent investigations of officers charged with misconduct must be required.

7. Training

"The average police recruit spends 58 hours learning how to shoot and only 8 hours learning how to de-escalate." Police should receive de-escalation training.

8. Fair Police Union Contracts

Police union contracts are major impediments that make it difficult for police to be fired. Barriers to accountability should be removed. According to checkthepolice.org, police union contracts can block accountability by "disqualifying misconduct complaints, preventing police officers from being interrogated immediately, giving officers access to information that civilians do not get, requiring cities to pay for costs related to police misconduct, preventing information on past misconduct, and limiting disciplinary consequences."

Another Choice: Defund Police

Despite the purported efficacy of these tactics, people have been attempting to institute these police reform-based practices for years. Funds have been poured into police training, body cameras have been installed, and yet… These things have not worked, and people are still losing their lives to police violence.

"There is no evidence that better police training programs or "implicit bias" training changes police behavior," writes Samuel Sinyangwe. "More restrictive state and local policies governing police use of force are associated with significantly lower rates of police shootings/killings by police. This is backed by 30+ years of research," Sinyangwe adds.

The only solution to actually reducing police violence might be a more radical tactic: Defund the police—and channel that money into education, community development, social work, and other tactics that stop crime before it starts instead of tamping it out through violence or making it up to reach a quota.

There is no precise consensus on what defunding the police will actually involve, though people have plenty of ideas. "I think we need to consider a divest/invest model," said Queens Senator Julia Salazar as she made her argument for defunding the police. "When we look at their resources, and how they're deploying them violently and recklessly, it makes the case even stronger for reducing their budget, and then using those funds for social services, and specifically for things that New Yorkers would want the police to do but the police are not currently doing: harm reduction, community-based public safety."

When discussions about defunding and curtailing the power of the police come up, the main question that arises is: Who will uphold our laws?

It's important to remember that people who advocate for defunding the police are not advocating for a lawless land. Instead, they're asking for the massive amount of funds that the police receive to be redistributed to investments in people-powered organizations that actually keep us safe.

Should Police Be Abolished?

Beyond defunding is the ultimate goal of police abolition, which many abolitionists argue is the only way to actually stop police violence.

"Our police is not working—we need to replace it with something new. It's more than a repair. We need something new," writes Jessica Disu in the Chicago Reader. "We need to come up with community solutions for transformative justice."

The concept of police abolition is connected to the prison abolition movement started by Black abolitionists in the 70s. As the existence of the prison industrial complex—a complicated arrangement that allows the U.S. government and corporations to profit off of prison labor—became solidified in the early 2000s, so did the idea of prison abolition.

"[The work of maintaining incarceration], which used to be the primary province of government, is now also performed by private corporations, whose links to government in the field of what is euphemistically called 'corrections' resonate dangerously with the military industrial complex," wrote Angela Davis in an article in the magazine Colorlines.

Prison and police abolition doesn't mean suddenly abolishing police and prisons. Instead, it means redesigning the entire punitive system, and developing correctional systems based in communities, in systemic change, and justice. "For me prison abolition is two things: It's the complete and utter dismantling of prison and policing and surveillance as they currently exist within our culture. And it's also the building up of new ways of intersecting and new ways of relating with each other," says Mariame Kaba, a major prison abolitionist advocate.

When many people hear about abolishing police, they immediately begin to worry: Who would I call if my house is robbed? But it's important to remember that police are not a safe option in the first place for many people, particularly Black people, and so many are left without any help at all in the case of criminal activity. It's also important to remember that this kind of violence is often connected to poverty or other forms of suffering that could be eliminated by investments in communities, healthcare and the like.


Seattle city council candidate Shaun Scott put it this way: America must "[disinvest] from the police state" and "build towards a world where nobody is criminalized for being poor." He went on to criticize so-called officers" for their "deep and entrenched institutional ties to racism" that created an "apparatus of overaggressive and racist policing that has emerged to steer many black and brown bodies back into, in essence, a form of slavery."

Another police abolitionist, Kristen Harris-Taley, asks: "How do you reform an institution that from its inception was made to control, maim, condemn, and kill people? Reform it back to what?"

"Oppressed people must give up the systems that harm them," writes Derecka Purnell for the Boston Review. "Police are not public, nor good. Departments arrest for profit and sell vulnerable people to jails and prisons to fill beds. Cities incentivize and reward police officers for maximizing their ticket writing and traffic stops. On college campuses, cops make drugs disappear; on the streets, cops make alleged dealers disappear. Police officers are prison–industrial complex foot soldiers, and poor people are its targets. Disadvantaged communities should not ask for law enforcement to ensure safety any more than someone should ask for poisoned water to quench thirst."

So while police abolition may sound extreme, it's worth deep study at the very least for anyone invested in racial justice. (Check out this syllabus on police abolition to learn more).

Restorative Justice: What Would a Post-Police Future Look Like?

If police were abolished, what would take their place?

The answers are surprisingly logical. "Police abolition work is not about defunding every department instantly; it's about a gradual process of strategically reallocating resources, funding, and responsibility away from police and toward community-based models of safety, support, and prevention," writes MPD 150, a police abolition organization. "The people who respond to crises in our community should be the people who are best equipped to deal with those crises."

"Where's the community resource center? Where are the supports for families, so that maybe they can fix their problems? Where are the outlets for women so that they can live independently, to get away from an abuser?" asks Alex Vitale, the author of The End of Policing.

Instead of aggressive policing, prison and police abolition advocates point to community organizations, better mental healthcare, an end to solitary confinement, and a "restorative justice" approach as viable alternatives.

In a restorative justice system, the victim and perpetrator's perspectives are both examined and discussed. "Typically, a facilitator meets separately with the accused and the victim, and if both are willing to meet face to face without animosity and the offender is deemed willing and able to complete restitution, then the case shifts out of the adversarial legal system and into a parallel restorative-justice process," writes Mark Engler for Morningside Center. "All parties — the offender, victim, facilitator and law enforcement — come together in a forum sometimes called a restorative-community conference. Each person speaks, one at a time and without interruption, about the crime and its effects, and the participants come to a consensus about how to repair the harm done." This may sound like a lot of work, but remember how much paperwork and processing one arrest requires.

"Restorative practices focus on repairing the harm that has been done, rather than simply punishing someone who has committed an offense by locking them up," writes Vanessa Hernandez in an ACLU op-ed. Restorative practices in the criminal justice system, including peacemaking circles, mediation, and family conferencing, bring people who have committed crimes together with victims of crime, their families, and other community members to identify and address the damage caused by crime." This is also particularly effective in schools and juvenile detention centers. When exposed to restorative justice practices, "Incarcerated people at San Quentin reported to the delegation that the restorative process was highly transformative in that it allowed them to be forgiven by those who they had harmed and cultivated in them an ability to forgive themselves," writes Peter Kletsan.


Of course, restorative justice practices alone are not enough to heal America's broken criminal justice system. That will take a lot more—a lot of protests, a lot of political action, a lot of coming together. Perhaps it will take a revolution.

As we wait, we can all learn ways to mitigate the amount of harm that police cause. We can research alternatives to calling 911; we can invest in community infrastructure; we can study de-escalation and first-aid; we can join prison and police abolition groups; white people can learn how to put their bodies in between Black people and the police; and we can continue to learn and make our own decisions about the policing systems that our tax dollars are paying for.

Take action and learn more here: https://m4bl.org/week-of-action/tuesday/

Action Steps for Defunding the Police

Police and Prison Abolition 101: A Syllabus and FAQ

Drew Brees Exemplifies How NOT to Be a White Ally

The quarterback said "I will never agree with anybody disrespecting the flag of the United States of America or our country." And then he tried to apologize. And only made it worse.

Drew Brees, a man who makes literally millions of dollars for throwing a ball, has come under fire for insensitive comments he made about NFL players kneeling during the National Anthem to protest police brutality.

"I will never agree with anybody disrespecting the flag of the United States of America or our country," Brees said in the interview with Yahoo Finance. He clarified that this was in part because he envisioned his grandfathers, who fought in World War II, during the National Anthem. He continued, saying, "And is everything right with our country right now? No. It's not. We still have a long way to go. But I think what you do by standing there and showing respect to the flag with your hand over your heart, is it shows unity. It shows that we are all in this together. We can all do better. And that we are all part of the solution."

This isn't the first time Brees made it clear that he cares more for the idea of a make-believe unified America than he does for actual human lives. In 2016, he criticized Colin Kaepernick for kneeling during the anthem, saying it was "disrespectful to the American flag" and "an oxymoron" because the flag gave critics the right to speak out in the first place.


Colin Kaepernick Kneeling Colin Kaepernick kneeling in protest of racist police brutality


Of course, the flag's alleged ideals have been proven to only be applicable to wealthy, white men—men like Brees. Sure, his grandfathers did a noble thing when they fought under the US flag during WWII, and no one, including Kaepernick, has ever said that sacrifice isn't worth respecting. Thanks to the sacrifices of many people (including the enslaved Black backs upon which this country was built, including the scores of routinely abused Black soldiers who fought for American lives), America has offered opportunity and peace for many, many people. In particular, Ole' Glory has been very kind to men like Brees: rich, white men who still control the majority of the power and the wealth in the United States.

But what about the rest of us, Drew? What about George Floyd whose neck was crushed by a police officer who kneeled on him so casually that he didn't even take his hand out of his pocket? What about Ahmaud Arbery, who was shot for the crime of being Black and going for a jog? What about Breonna Taylor, a black woman who was murdered by police in her home in the middle of the night for a crime that had nothing to do with her? What about Tony McDade, Drew–have you heard his name? Have you heard about the 38-year-old Black trans man who was gunned down in Florida last week? Do you understand why these people's family's may harbor just a bit of disrespect for your precious flag?

Is it possible for you to realize, Drew, that your wish for "unity" is not a wish for progress, but a wish to maintain the status quo? When you call for unity under the American flag, you're talking about your flag, the flag that represents a long, sordid history of racial oppression and violence. There is no unity where there is no justice. When you say that "we are all in this together," what you're saying is that we all have roles to play in the version of society that has served you so well. For your part, you'll be a rich, white man, and for Black people's part, they'll continue to be victims of state-sanctioned murders– but hopefully more quietly, hopefully in a manner that doesn't make you uncomfortable?

When you say, "We can all do better. And that we are all part of the solution," what you mean to say is that POC and their allies are at fault. Sure, you probably agree that Derek Chauvin took it a bit too far, and you probably feel a little self-conscious that he's brought all this "Black rights" stuff up again. But when you say "all," you place blame on the victims who are dying under a broken system. And what, exactly, do you expect POC to do differently, Drew? Ahmaud Arbery was just out jogging, and still he died. George Floyd was just trying to pay a cashier, and still he died. POC and their allies try to peacefully protest by marching in the streets or taking a knee at a football game, and still white people condemn and criticize. Still the police shoot.

After much criticism, Brees did attempt an apology on Instagram, where he posted a hilariously corny stock photo of a Black and white hand clasped together. His caption, though possibly well-intentioned, made it even clearer that his understanding of the movement for Black lives is thoroughly lacking.


Highlights of the "apology" include his immediate attempt to exonerate himself from culpability, claiming that his words were misconstrued, saying of his previous statement: "Those words have become divisive and hurtful and have misled people into believing that somehow I am an enemy. This could not be further from the truth, and is not an accurate reflection of my heart or my character." Unfortunately, Drew, white people like you are the "enemy," as you put it, because by default you are at the very least part of the problem. No one is accusing you of being an overt racist, Drew; no one thinks you actively and consciously detest Black people. But your lack of empathy, your apathy, and your unwillingness to unlearn your own biases are precisely what has persisted in the hearts and minds of well-meaning white Americans for centuries.

Next, you say, "I recognize that I am part of the solution and can be a leader for the Black community in this movement." No, Drew. Just no. Black people don't need white people's savior complexes to interfere in their organizing; what they need is for us to shut up and listen. What they need is for us to get our knees off of their necks.

Finally, you say, "I have ALWAYS been an ally, never an enemy." This, Drew, is suspiciously similar to saying, "But I'm one of the good whites!" The fact of the matter is that feeling the need to prove your allyship is not about helping a movement; it's about feeding your own ego. Not only that, but your emphasis on "ALWAYS" does a pretty good job of making it clear that you don't think you have a racist bone in your body and that you have taken great offense at any accusations to the contrary. I have some news for you, Drew: Every white person is racist. Sure, the levels vary, and while you may not be actively and consciously discriminating against POC, you have been brought up in a racist system, and your implicit biases are as strong as any other white person's. Your job now is to unlearn those biases and confront those subtle prejudices in yourself and in other white people. Maybe the first step in doing so is just shutting your f*cking mouth about kneeling at football games. Maybe you should even consider taking a knee yourself.

For other non-BIPOC trying to be better allies, check out one of these 68+ anti-racism resources.

68+ Anti-Racism Resources

Whether you're protesting or donating, here is a list of resources that will help you deepen your understanding of the implications of and history behind the George Floyd protests.

This week's riots in America are overt protests against the murder of George Floyd, but they're also protests against centuries of oppression and state-sanctioned racist violence against Black people.

Whether you're just beginning to learn about prison abolition or are a seasoned member of the fight, it's always important to continue educating yourself—and if you're a white ally, education is not a suggestion; it's mandatory.

Many of these resources are designed with white people in mind. White people are particularly responsible for self-education and for continued action, as white status quo, complicity, and violent silence has continuously perpetuated the brutalization of Black communities and livelihoods.

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