“A tree is best measured when it is down,” the poet Carl Sandburg once observed, “and so it is with people.” The recent death of Harry Belafonte at the age of 96 has prompted many assessments of what this pioneering singer-actor-activist accomplished in a long and fruitful life.
Belafonte’s career as a ground-breaking entertainer brought him substantial wealth and fame; according to Playbill magazine, “By 1959, he was the highest paid Black entertainer in the industry, appearing in raucously successful engagements in Las Vegas, New York, and Los Angeles.” He scored on Broadway, winning a 1954 Tony for Best Featured Actor in a Musical – John Murray Anderson's Almanac. Belafonte was the first Black person to win the prestigious award. A 1960 television special, “Tonight with Belafonte,” brought him an Emmy for Outstanding Performance in a Variety or Musical Program or Series, making him the first Black person to win that award. He found equal success in the recording studio, bringing Calypso music to the masses via such hits as “Day-O (The Banana Boat Song)” and “Jamaica Farewell.”
Harry Belafonte - Day-O (The Banana Boat Song) (Live)www.youtube.com
Belafonte’s blockbuster stardom is all the more remarkable for happening in a world plagued by virulent systemic racism. Though he never stopped performing, by the early 1960s he’d shifted his energies to the nascent Civil Right movement. He was a friend and adviser to the Reverend Doctor Martin Luther King, Jr. and, as the New York Times stated, Belafonte “put up much of the seed money to help start the Student Nonviolent Coordinating Committee and was one of the principal fund-raisers for that organization and Dr. King’s Southern Christian Leadership Conference.”
The Southern Poverty Law Center notes that “he helped launch one of Mississippi’s first voter registration drives and provided funding for the Freedom Riders. His activism extended beyond the U.S. as he fought against apartheid alongside Nelson Mandela and Miriam Makeba, campaigned for Mandela’s release from prison, and advocated for famine relief in Africa.” And in 1987, he received an appointment to UNICEF as a goodwill ambassador.
Over a career spanning more than seventy years, Belafonte brought joy to millions of people. He also did something that is, perhaps, even greater: he fostered the hope that a better world for all could be created. And, by his example, demonstrated how we might go about bringing that world into existence.
How To Interpret COVID-19 Statistics
How are the powers that be twisting the facts?
Mark Twain once observed, "There are three kinds of lies: lies, damned lies, and statistics." Those in the legal profession might say: "There are three kinds of liars: simple liars, damned liars, and experts."
Data can be manipulated and presented to support a specific narrative or a particular conclusion. Because of this, you'd be well advised to seek out and analyze data for yourself, as opposed to allowing others to summarize and present that data for you.
A number of data sources are particularly helpful regarding the COVID pandemic. Instead of relying on others to draw conclusions from raw data, you're better off analyzing for yourself.
Three things really matter in the discussion of COVID-19:
The Infection Rate
The infection rate not only tells us about the spread of the virus; ultimately it informs about the lethality of the coronavirus. Of course, lethality is difficult to measure during an outbreak, especially when so many infections are asymptomatic.
Indeed, a Penn State University study estimates that the number of people infected in March 2020 was 80 times the officially reported number (in other words, there were 8.7 million more infected people in March than reported).
Estimates of lethality vary, but the early projection of 3.4% from the WHO appears to be wildly overstated. Dr. John Ioannidis of Stanford makes the case for a lethality of 0.25%. You can monitor the confirmed infection rate for yourself on a daily basis, including by state, at a helpful site from USA Today that posts data from Johns Hopkins University.
By watching this number – a minimum (as stated by USA Today), due to the great number of asymptomatic and unreported cases – you can correlate the rate of infection with other key metrics.
As of today, the new cases curve looks like this:
The Death Rate
Bearing in mind that any death in which the deceased has tested positive for Covid has been classified as a "Covid death" regardless of other contributing factors, you can monitor daily deaths at the same USA Today site.
Safeguarding human life should be our main concern, so please look at the data critically. On June 25th, for example, a spike appears in the data which, after digging through data state-by-state, incorporates results from a retroactive reclassification of ~1,800 deaths in New Jersey as COVID-related.
It's helpful to cross reference with the Worldometer site to identify any large daily discrepancies that could result from retroactive changes. By watching this number, including data concerning state levels, you can begin to correlate the tragic human toll of this disease with infection rate and public policy.
You can also start to draw conclusions as to both lethality and improvements in treatment over time. As of today, the death rate curve looks like this:
June 25th reclassification of ~1800 deaths by NJ.
The Hospitalization Rate
The need to "bend the curve" and avoid overwhelming our hospitals initially drove the lockdown strategy. So, understanding the actual rate of hospitalization nationally remains very important. The CDC publishes that rate on a weekly basis, helpfully sorted by age group.
As of July 4th the hospitalization curve looks like this:
In addition, the CDC publishes state by state data with regard to hospitalizations so you can see the situation on the ground. As of July 10th, Arizona has an in-patient COVID occupancy of 28.4%, followed by Texas and Florida at 16% each.
The national picture looks like this:
Realize that these important metrics only take into account the COVID variable itself; they don't deal with the economic and collateral public health consequences of public policy. As public health officials - such as Dr. Fauci - clearly state, they don't advise on economics or on the broader impact of health policy recommendations.
I suspect that most people are quite able to judge the impact of policy on themselves, their families, and their communities.
The point of this article is to encourage everyone to take advantage of the information that is readily available - and the above is only a start. You should think critically and form your own opinions.
Obviously, any data set will be a snapshot of a given moment, but it allows you to access that data and monitor it over time.
Margaret Caliente is a professional athlete turned internet entrepreneur and Manhattan-based journalist.Why Politics Feel Personal in 2020
Politics is the ongoing debate over who and what gets to thrive and survive, and it is always personal.
Abortion. Gun control. Immigration. Police violence. The MeToo movement.
A dozen political issues, a dozen debates that we seem trapped in, condemned to repeat. It's been four decades since Roe v. Wade, and women's access to abortion seems as fragile as ever. Since the Sandy Hook massacre, there have been 2,402 mass shootings in the United States, and yet we don't feel any closer to passing common sense gun legislation than we were eight years ago. The American federal government has come to a complete standstill, but the poison runs deeper than that; at every level of human existence—political, cultural, artistic—we have lost the ability to meaningfully alter the status quo. We have the same arguments that we did eight years ago, we listen to the same types of music, and all the movies are sequels or franchises or reboots. We are a stopped culture.
It's a concept cultural theorist Mark Fisher referred to as the "slow cancellation of the future," part of his broader theory of Capitalist Realism—the notion that, as neoliberal hegemony continues, the people living under it will increasingly lose the ability to imagine a future different from the present. A mood has settled over America, a sense that things simply are the way they are. Massacres are common, police brutality happens regularly, abortion is difficult and precarious, healthcare costs are insane, and the government has no power (or will) to stop any of it from happening. The whole world is telling us, consciously or not, that nothing can be done. So what does all this have to do with the modern phenomenon recognized as "grievance politics?"
Simple. When we feel our politics have lost the ability to affect our lives, the only issues that seem to matter are personal ones.
If society is stuck, if we lack the power to change it and make it the way we want it to be, the only thing we can do is own each other—on Twitter, on stage, or in the voting booth. No politician can actually pass any legislation, but if the right ones win then the people on the other side will get upset. In turn, you might feel good for a little while, and maybe even convince yourself that your interests are being represented even though they're not. In modern mainstream political discourse every issue is disguised by one question: Who is "triggering" who? The whole world is telling you that nothing will be done about mass shootings or police violence or rape culture, but you can own the "Bernie Bros," and feel like you're owning all of the people in your life that you don't like.
AP
That's how we got Trump. Whether or not they'll admit it, very few people really believed, in the logical parts of their minds, that Trump was ever gonna build his stupid wall. How could he? That would involve something happening, and nothing ever happens. The MAGA crowd, in a real sense, have as little power to bring about their ideal world as we do (thank god), because they can't stop us from agitating about inequality or gun control or kneeling for the national anthem. But when Donald Trump wins, college kids cry. And triggering the libs is as close as they can get to a victory.
If there's one good thing about the COVID-19 pandemic that is gripping the nation, it's this: We can no longer deny that our politics have a very real, very material impact on our lives. However, and this is important to stress: Politics is the ongoing debate over who and what gets to thrive and survive, and it is always personal. The pandemic has brought it home to the most privileged and insulated among us, but if you are vulnerable, if you are poor, if you are a racial or sexual minority, if you are a victim of gun violence or assault or our rapacious healthcare system, you have felt the effect of our politics in your life every single day. It's more important than the feeling it gives you, and it's more important than who's triggering who, and that's going to become more and more clear as we continue to suffer the consequences of a civil infrastructure that has spent the past forty years being ransacked.
Mainstream politics has always operated under the delusion that nothing was ever going to really happen. It would threaten to happen, it would almost happen, but it never actually would. Well, something has happened. Maybe now something can be done about it.
Probably not, though.