Dall-E Mini, the AI-powered text-to-image generator has taken over the internet. With its ability to render nearly anything your meme-loving heart desires, anyone can make their dreams come true.
DALL-E 2, a portmanteau of Salvador Dali, the surrealist and Wall-E, the Pixar robot, was created by OpenAI and is not widely available; it creates far cleaner imagery and was recently used to launch Cosmpolitan’s first AI-generated cover. The art world has been one of the first industries to truly embrace AI.
The open-sourced miniature version is what’s responsible for the memes. Programmer Boris Dayma wants to make AI more accessible; he built the Dall-E Mini program as part of a competition held by Google and an AI community called Hugging Face.
And with great technology, comes great memes. Typing a short phrase into Dall-E Mini will manifest 9 different amalgamations, theoretically shaping into reality the strange images you’ve conjured. Its popularity leads to too much traffic, often resulting in an error that can be fixed by refreshing the page or trying again later.
If you want to be a part of the creation of AI-powered engines, it all starts with code. CodeAcademy explains that Dall-E Mini is a seq2seq model, “typically used in natural language processing (NLP) for things like translation and conversational modeling.” CodeAcademy’s Text Generation course will teach you how to utilize seq2seq, but they also offer opportunities to learn 14+ coding languages at your own pace.
You can choose the Machine Learning Specialist career path if you want to become a Data Scientist who develops these types of programs, but you can also choose courses by language, subject (what is cybersecurity?) or even skill - build a website with HTML, CSS, and more.
CodeAcademy offers many classes for free as well as a free trial; it’s an invaluable resource for giving people of all experience levels the fundamentals they need to build the world they want to see.
As for Dall-E Mini, while some have opted to create beauty, most have opted for memes. Here are some of the internet’s favorites:
no fuck every other dall-e image ive made this one is the best yet pic.twitter.com/iuFNm4UTUM
— bri (@takoyamas) June 10, 2022
There’s no looking back now, not once you’ve seen Pugachu; artificial intelligence is here to stay.
An honest reflection on race, inequality, and justice in America
February 26, 2018 will mark the six year anniversary of Trayvon Martin's death. His killer, George Zimmerman, was acquitted of all charges on July 13, 2013. The tale of unarmed black men being killed in America is one that seems to be never-ending. Stories of unarmed African Americans being gunned down at the hands of law enforcement circulate throughout the news cycle as frequently as weather updates. Trayvon became a martyr at only 17 years old. His death was the pinch that woke America up from the dream of "racial equality" that had been conjured with the election of our first Black president four years before his murder. The Dog-whistle-politics that stemmed from this case would've made Lassie's head explode. Right wing talking heads went as far as to blame Trayvon's death on the hoodie he was wearing. Some feel that had he not been wearing said hoodie that made him look "suspicious," Martin would still be alive today.
I was 24 when Trayvon's young life was taken from him. I didn't grasp the magnitude of the situation when it happened. Not because I didn't have sympathy for a life being lost, but because I didn't understand why so much emphasis was put on race. To me, Zimmerman was just another trigger happy hick with emotional issues. Plus, I had grown weary of my people automatically dubbing something as racist when the offender wasn't a minority. I wasn't that naive that I believed racism didn't still exist. I also didn't think that it would still be so obvious in 2012. I, too, rocked gently to sleep by the lullaby "Yes, We Can!" As more and more cases like Trayvon dominated the media, I started to run out of excuses as to why these killings weren't an offshoot of racist behavior.
I could understand one or two every few years, but it was almost everyday I was hearing that a brother without any weapon was killed by a cop. I couldn't say that it was specific to one area either. These killings were happening in different parts of the country. Now at 30, I'm more aware that the scales of justice rarely tip in the favor of people who share the same skin color as myself. That coded language used to describe people of color is no longer encrypted. I find this sort of tension in my body whenever I'm in the presence of law enforcement even though I'm not doing anything illegal. I think about my contrasting mind state from the time when Trayvon was killed compared to now, and I ask myself "Why was I so disconnected from my blackness?"
At a certain age, I felt that being thought of as a Black person first and foremost was very limiting. The fact that I was black was obvious, but I did not feel it needed to be my primary identity. In my mind, I felt being connected to my blackness meant that I went around introducing myself like "Hi, I'm Dwayne! I'm Black! A pleasure to meet you!" My family is Black and we lived in a Black neighborhood. I enjoyed "Black" things like Hip-Hop music, soul food, and basketball. I had Black teachers all the way up until high school. In elementary school, they made us read poems by Langston Hughes and books by Lorraine Hansberry. During Black History Month, the students put on performances for the whole school. My "Black Card" had been validated a long time ago in mine eyes.
Fast Forward to Cardinal Spellman High School and suddenly I'm exposed to different cultures on a broader level. I'd been around black people my whole life, so I became fascinated with the idea of interacting with students from other ethnicities. I developed friendships and relationships with people from other races that I've maintained to this day. I still managed to fit in with the black students to an extent because I was the designated rapper, but not as much as I would've liked. Our common interests weren't in abundance. They were into the latest Jordans, 106 & Park, and going to the movies at Bay Plaza. I was into The Simpsons, Linkin Park, and perfecting the concept of being the Emo kid from the hood. I wasn't a jock, a troublemaker, class clown, or a Straight-A student. I was just Dwayne, an individual, not just another Black kid.
Unbeknown to me, I've experienced racism and racial profiling as an adult on various occasions. I say "unbeknown" because at the time I didn't think of it as such. I've been stopped by a police officer, frisked, and asked if I was on probation or parole. I remember visiting a friend who lived in a predominantly white neighborhood. I was stopped by a patrol car because according to them, one of the residents said there was a man in a hoodie that looked "suspicious" (There goes that word, again). I would visit my white friends and have dinner with their families. They were warm, inviting, and treated me like one of their children. Later, I would discover that they would use racial slurs towards Black people in casual conversation among each other. These slurs weren't directed towards me in particular, but the "bad ones." I was one of the "good ones."
I didn't get what made me so "different" in their eyes. Was it because I had gone to parochial school for a great portion of my upbringing? Was it because I was great at articulating myself? Was it the fact that I could speak Italian? I felt I was privileged being able to be in places that a lot of black people weren't. To me, I felt I had transcended race and I was being judged by the content of my character not the color of my skin. I was Dr. King's dream personified. I had encountered people who loved Black culture, but for some reason didn't love Black people the same way. I went from feeling like a king to a jester.
There will never be a time in this country when race and color won't be a factor. It's a sad reality that we don't want to embrace, but an honest one nonetheless. As a youth, I held firmly to this concept of being an individual first and a skin color second. I was conditioned to think that the darkness of your skin was not a restriction on your ability to succeed. Though that may not have been one hundred percent the case for me, it does not mean that it hasn't the case for others. Trayvon Martin would've turned 23 February third of this year. Racial profiling and devilish acts are reasons why he wasn't here to celebrate it. His story is another reminder of America's continuous misunderstanding and mistreatment of its people of color.
I no longer feel that being recognized as an African American man first is an attempt at marginalization. I cherish my blackness more than I've ever had before. I'm still an individual, but I am an individual that shares the plight of others who look just like me. We are far removed from slavery and Jim Crow in regards to time. However, the lingering effects are hovering over our nation like one big divisive black cloud. My experiences have led me to a sobering revelation. That revelation is that you may forget what you undoubtedly are, but there will be people and situations for better or worse that will remind you.
Capital punishment has long been a debated topic in the U.S. Do you know both sides?
Capital punishment is a major moral question in the United States. Is the government justified in killing someone, even if they committed a terrible crime? Rick Halperin, the director of the Embrey Human Rights program at Southern Methodist University, discusses this and other ethical questions surrounding capital punishment. Halperin has done extensive research on the death penalty and is a recognized international authority on the subject.
Editor's note: This conversation has been edited for clarity and length.
From an ethical and human rights standpoint, should the government have the death penalty?
Never. The government clearly has the power to kill people, but that's different than whether they have the right to kill people. The most fundamental human right that anybody in this world has is not the right to life, but the right to life with dignity. And the death penalty, in any country, used against any individual or group of individuals violates that most fundamental right — even if it were to be used on a person or a group of persons who are guilty of heinous and violent offenses. The death penalty is the most fundamental human rights violation of any country in the world, including our own.
From your perspective, would life imprisonment be a better alternative to capital punishment?
I would say that mandatory life imprisonment without parole, to me, is a major human rights issue and violation. The U.S. is the only country that has such a thing. So, there's no globally recognized sanction about the penalty of life in prison without parole. Our country is the only one that has it and uses it.
Society has a right to be protected from violent offenders. There's no question about that. I would like to believe that all people can be given an opportunity to get better than the worst moment of their life. But if they can't, if they are too ill, too psychopathic or they just don't want to get better, then I think society should keep those people behind bars for the protection of other innocent people.
Is there a human rights implication in the racial makeup of prisons? Statistically, there are more black Americans incarcerated than white Americans. The same trend continues with executions.
I think that that is incontrovertible. African Americans, who only comprise 13 percent of this country's population, are clearly incarcerated at much greater percentages than their numbers in society. No question about it. The criminal justice system is inherent in its racism. We are in a nation of 330 million people and have several million people incarcerated, most of whom are poor and/or people of color.
We're in 2017 and most Americans don't want to face the fact that on issues of criminal justice and social justice issues, we remain a brutally racist society. That's just a fact. It's not a pretty one to face about ourselves in 2017, but that is — collectively as a people on issues of criminal justice and beyond — in large part who we remain. We're not in anything like a post-racial society. We are disgustingly racist country. It's amazing. We shouldn't be, but we are.
Do you think it's cruel to have prisoners wait on Death Row before they are executed?
Absolutely. Death Row is physical and psychological terror and torture. The death penalty is not just an act in which a human being is put to death in the name of the law. That's not the death penalty.
The death penalty is a process and it begins the moment an individual (an agent of the state) announces their intention to seek death. That process is dragged out through incarceration, trial, conviction, post-conviction appeals, time spent on Death Row, and ultimately execution — if that is carried out. So, time and conditions on death row absolutely are physical and psychological terror and torture.
Since we are a society that does have capital punishment, in your view, is there a way to carry out the death penalty without causing too much suffering?
No. There's no such thing as a humane or painless way to kill somebody.
You know, we have five [legal] methods of killing people. We have more methods of killing people than any country in the world. They're all legal. We don't use them much anymore, but they're all still legal. We used to hang people and we still shoot people. We strap people in electric chairs and sent anywhere between two and five thousand volts of electricity through their bodies and hope that they don't catch on fire, but frequently they do. Or we use lethal gas and the condemned person will disappear in a cloud of poisonous gas. But invariably, they'll cough, they'll choke, they'll sever part of their tongue, their eyes will bulge out.
Or we try to make ourselves feel better as a society by just saying, well, we'll chemically poison them. We'll strap them on a gurney and just put them to sleep. But even that has been horrifically botched. There's been over 50 botched, gruesomely botched, lethal injections. Including many in the last three years in states like Ohio, where an inmate took over 25 minutes to be put to death. In Oklahoma, where it was over 50 minutes. In Arizona, where it was almost 2 hours. So, we want to pat ourselves on the back and say that lethal injection is clean, quick and painless but the reality is it isn't.
There just isn't any way to make killing somebody that is pain-free and mistake free. It can't be done.
One of the ways the government tries to make an execution an easier process is to have doctors on site. But that seems to contradict a doctor's promise to heal people. What do you think about that?
The doctors are not supposed to be on site. The American Medical Association and the American Nurses Association has prohibited doctors and nurses and medical personnel from participating in executions with the threat of losing their medical license if they are found out.
Because they are not supposed to participate in a process which, if botched, the doctor would have to give the go-ahead that this individual is not dead and that the execution process would have to resume or continue in order to kill the person. They are not supposed to be in the death chamber. I am not under any illusions that several of them are, but it's outrageous. They should lose their license. They should not be participating in a system of human extermination.
People on death row have been exonerated due to newly discovered DNA evidence. What is your reaction to that?
I think it's great, of course. I think even pro-death penalty people would realize that we don't want to execute innocent people. So if DNA can help free somebody who should never have been convicted or incarcerated in the first place, then clearly that is a great usage of DNA to get somebody away from the shadow of death.
Sadly, most people who are on death row and most death penalty cases do not contain DNA. And the law in the United States is that if their case doesn't have DNA, you might be factually innocent, but the law says you can be put to death. That's the law in this depraved country. You can be innocent, but if you don't have DNA to help you, it's just too damn bad for you.
It's not your family member. It's probably not ever going to be you or anybody you know. But it is somebody. And the fact that this country says, "Well, sorry. A jury of your peers got it wrong and that's just too bad." It's depraved. But DNA to free people from death row is a great usage of that technology to spare innocent people.
You obviously think we are on the wrong path with capital punishment. What would you change in the United States to shift opinion on to the right path?
I would say education is a fundamental aspect in changing the culture in this country. Nobody in this country, per se, really talks about the death penalty a whole lot. But I think having mandatory human rights education in this country, starting in kindergarten and going through university, would do a lot of good.
People could study human rights the way they study any other subject. We ought to be about to talk about human rights in this country the way we talk about politics or sports. But we don't. There's no culture of human rights in the United States and it's a real pity. It's a great moral failing of younger and future generations. So, if we educated people about human rights and human dignity, we would have a better understanding as to how awful and how violent the death penalty is of people's basic human rights to a life with dignity.
Do you think capital punishment will end in the United States anytime soon?
However anybody feels about the death penalty, whether they're for it or against it or whether they don't even think about it, the process of ending the death penalty in the United States is already underway. We're not talking about if the death penalty is going to be ended. We're talking about when is it going to end. It's just a matter of when and how many more people are going to be put to death before it ends.
Many people in this country have come to learn about the death penalty, including pro-death penalty people, people who used to be fanatic supporters of the death penalty, have come to understand the shortcomings and the inherent flaws of the death penalty to change their opinions about it. The fact that 10 years ago, over 320 people were sentenced to death in this country and last year, only 30. Death sentencing is way down. Executions are way down. Removals from death row because of innocence are up. People's knowledge of the death penalty is better.
Are we still going to kill people in the immediate future? Sadly, yes. We killed 20 people last year in 2016. We have a bunch of people that are going to be killed this year. So, it's closer. I don't know when it's going to end, but sooner or later, this country is going to be death penalty free.