“A tree is best measured when it is down,” the poet Carl Sandburg once observed, “and so it is with people.” The recent death of Harry Belafonte at the age of 96 has prompted many assessments of what this pioneering singer-actor-activist accomplished in a long and fruitful life.
Belafonte’s career as a ground-breaking entertainer brought him substantial wealth and fame; according to Playbill magazine, “By 1959, he was the highest paid Black entertainer in the industry, appearing in raucously successful engagements in Las Vegas, New York, and Los Angeles.” He scored on Broadway, winning a 1954 Tony for Best Featured Actor in a Musical – John Murray Anderson's Almanac. Belafonte was the first Black person to win the prestigious award. A 1960 television special, “Tonight with Belafonte,” brought him an Emmy for Outstanding Performance in a Variety or Musical Program or Series, making him the first Black person to win that award. He found equal success in the recording studio, bringing Calypso music to the masses via such hits as “Day-O (The Banana Boat Song)” and “Jamaica Farewell.”
Harry Belafonte - Day-O (The Banana Boat Song) (Live)www.youtube.com
Belafonte’s blockbuster stardom is all the more remarkable for happening in a world plagued by virulent systemic racism. Though he never stopped performing, by the early 1960s he’d shifted his energies to the nascent Civil Right movement. He was a friend and adviser to the Reverend Doctor Martin Luther King, Jr. and, as the New York Times stated, Belafonte “put up much of the seed money to help start the Student Nonviolent Coordinating Committee and was one of the principal fund-raisers for that organization and Dr. King’s Southern Christian Leadership Conference.”
The Southern Poverty Law Center notes that “he helped launch one of Mississippi’s first voter registration drives and provided funding for the Freedom Riders. His activism extended beyond the U.S. as he fought against apartheid alongside Nelson Mandela and Miriam Makeba, campaigned for Mandela’s release from prison, and advocated for famine relief in Africa.” And in 1987, he received an appointment to UNICEF as a goodwill ambassador.
Over a career spanning more than seventy years, Belafonte brought joy to millions of people. He also did something that is, perhaps, even greater: he fostered the hope that a better world for all could be created. And, by his example, demonstrated how we might go about bringing that world into existence.
What's Going On with the Uighurs in China?
And what can be done about it?
A recent document leaked by the Chinese government has proven something that many of China's detained Uighur population and the global human rights community have known for a long time: China's central government is detaining groups of people on the basis of their religion and culture.
The new data leak contains comprehensive information on over 2,000 detainees being kept in China's detention camps, which have locked away almost a million members of ethnic minority groups, mostly Muslims, since 2014. Once again, the database proves that China's authoritarian government has been locking away people not only for religious extremism, but for activities as simple as going to a mosque.
The Chinese Communist Party has vehemently denied accusations that it's imprisoning people as a method of religious persecution, but by now it's clear that's what they're doing. What's less clear is what might be done about it—and what will happen to the nation's prisoners now that the coronavirus poses a serious threat.
Who Are the Uighurs?
The term "Uighur" has a complex history, and its definition is largely contingent on who is defining it. In general, the term refers to a group of Muslims who are indigenous to Central and East Asian nations, according to BBC. They are usually thought of as having descended from the 8th and 9th century Turkish Khaganate empire, but many migrated from present-day Mongolia to present-day Xinjiang, where they joined with an ancient indigenous population and eventually converted to Islam en masse.
According to loose consensus, the term resurfaced in the 20th century when the group—with help from the Soviet Union—declared independence from colonial China in the first half of the 20th century. They were brought under Chinese control in 1949, when the Communist party took hold and ended the Uighur's experiments with independence. Today, like Tibet, Xinjiang is considered an autonomous nation but remains under China's authoritarian control.
According to many activists and spokespeople, Beijing authorities have persecuted the Uighur population for decades, restricting their cultural and religious activities. On the other hand, according to China's central government and its diplomats, the Uighurs are waging a violent campaign for an independent state, and by detaining them, China is acting out of necessity.
What's Happening to the Uighurs?
Today, the worldwide consensus is that the Uighurs are the subject of tremendous persecution in China, a persecution that was fastidiously hidden by the Chinese government for decades.
In November of 2019, The New York Times leaked 400 pages of documents that exposed China's efforts to detain Muslims en masse in the Xinjiang region. "Even as the government presented its efforts in Xinjiang to the public as benevolent and unexceptional, it discussed and organized a ruthless and extraordinary campaign in these internal communications," wrote Austin Ramsey and Chris Buckley for The Times. "Senior party leaders are recorded ordering drastic and urgent action against extremist violence, including the mass detentions, and discussing the consequences with cool detachment. Children saw their parents taken away, students wondered who would pay their tuition and crops could not be planted or harvested for lack of manpower, the reports noted. Yet officials were directed to tell people who complained to be grateful."
In essence, Uighur peoples were taken in massive numbers from their homes and detained in concentration camps, and the story was kept out of the global press for years. Rumors of the existence of China's Uighur prisons began to emerge in global media when Google Earth satellite software captured pictures of massive prisons in the deserts of Xinjiang in 2018. Interviewers and investigators who pressed the matter were told by Chinese diplomats that the camps were "re-education centers," and as news of the camps grew, the Chinese government began to release propaganda about its education initiatives.
Eventually, it became clear that Uighur detainees are subject to highly illegal abuses. They are forced to praise China's ruling party, to learn Mandarin, and to renounce their sins—which might include going to a mosque. People living in the camps have said they were forced to exercise and beaten when they could not follow the proper laws and regulations set by authority officials. "There was a special room to punish those who didn't run fast enough," said 29-year-old Ablet Turson Toti, who was detained in a camp in Hotan, in the south of Xinjiang. "There were two men there, one to beat with a belt, the other just to kick."
Uighur communities have been destroyed by Beijing's imprisonment and conversion initiative. "Every household, every family had three or four people taken away," said Omer Kanat, executive committee chairman of the World Uyghur Congress. "In some villages, you can't see men on the streets anymore—only women and children—all the men have been sent to the camps."
The non-detained also face persecution, forced to surrender passports to CCP government officials and prohibited from practicing Islam and wearing headscarves and subjected to "anti-extremism laws." Subsequently, many Uighurs have fled the country, living as refugees in Turkey and other nations, forced to lose contact with family members.
Why Is This Happening?
Ostensibly, the ethnic cleansing of the Uighurs is an effort on China's part to unify China, and to transform and deradicalize Muslims.
"Penetration of everyday life is almost really total now...You have ethnic identity, Uighur identity in particular, being singled out as this kind of pathology," said Michael Clarke, an Australian National University professor and expert on Xinjiang.
On another level, it's all about political power. In part, a rise in Islam may have led to the CCP's fears that the Xinjiang peoples could unify and rebel against the Communist government, as they had done in the first half of the 20th century."Why are Uyghur persecuted?" writes Massimo Introvigne for the World Uyghur Congress. "Although fears of 'separatism' may play a role, basically the answer is that they are persecuted because the strong revival of Islam among them scared the regime. The CCP was, and is, afraid that the Muslim revival may expand to other non-Uyghur Muslim groups in China, and join forces with a revival of religion in general that may one day overcome the CCP's rule. The logical conclusion is that, although no persecution is ever purely religious, the Uyghurs are indeed victims of a religious persecution."
On an even deeper and more complex level, what's happened to the Uighur peoples is inextricably connected to capital and lines of profit, which cross oceans and connect major powers like the United States and China—and leave indigenous populations like the Uighurs in the dust. "The mineral wealth—in particular oil and gas—of a region almost five times the size of Germany has brought huge levels of Chinese investment, rapid economic growth and large waves of Han Chinese settlers," writes John Sudworth for BBC.
Despite the U.S.'s recent determination to denounce the Uighur government, no major power is inculpable. "In today's world, authoritarian politics and predatory commerce cooperate to exploit 'cultural differences.' Nowhere is this point clearer than in the symbiosis in recent decades between Western corporations and the Communist elite in China," argues Ai Weiwei in an op-ed for the Times.
That symbiosis reached a head during the post-9/11 era. In recent years, the United States has joined with the United Nations to denounce abuses of the Uighurs, but actually, the United States was instrumental in revving up early anti-Uighur and anti-Muslim sentiments. After 9/11, many members of the Uighur population were painted as potential allies of Al Qaeda, though little corroborative evidence has surfaced regarding these claims. Some 20 members were detained without charge and possibly tortured in Guantanamo Bay. "For years, the United States has been at the forefront of promoting an abusive counterterrorism architecture at the United Nations and has been allied with China on many of these efforts," says Letta Tayler, a Human Rights Watch expert on counterterrorism.
For their part, Muslim nations have also failed to protect the Uighurs. "Many risk looking like hypocrites over their own records of human rights abuses if they confront China—or risk imperiling lucrative partnerships," writes Joseph Zeballos-Roig for The New Republic. He identifies "deepening economic relationships, coziness with authoritarianism and the allure of a "Confucian-Islamic" alliance against the West" as "[outweighing] the political willingness of Muslim governments to act."
What Can Be Done About All This?
What can people around the world do about the ethnic cleansing occurring in China? While it's tempting to fall back on an argument that the United States and major global powers should embroil themselves in China's affairs, this impulse has been a historically unproductive and dangerous habit rooted in a white savior mentality which usually leads to further turmoil. Instead, the United States should use its economic power to pressure China and Middle Eastern allies into changing their ways on the basis of human rights violations.
Already, lawmakers in Washington are pushing the Trump Administration to place sanctions on China, many of which enjoy bipartisan support. This is on the right track, for "the most effective resistance to the treatment of Uighurs is increasing the public-relations costs for Beijing," write Daniel Bessner and Isaac Stone Fish for The Nation. "The State Department should publicize this issue in other Muslim countries, particularly influential American allies like Saudi Arabia, and among China's neighbors, especially Pakistan and Kazakhstan, with the hopes of increasing international pressure to end the ethnic cleansing."
Activist groups, they continue, should "pressure groups like the ABA to publicly criticize China while simultaneously compelling universities to embrace their commitment to free inquiry," and specifically, "the left should encourage civil-society groups to use their connections to politicians to push for programs to resettle Uighurs—and dissent-minded Chinese—who desire to move to the United States. And," they conclude, "it goes without saying that this must be done with the active participation—and indeed, leadership—of Uighurs themselves, who understand the needs and interests of their community better than any outsider."
In 2020, due to the onset of the coronavirus, presses around the world are calling for the Beijing authorities to release prisoners. "These camps, where as many as 3 million people are detained, are at risk of becoming death chambers," writes Abdul Majakbid for USA Today. "The World Health Organization declared the coronavirus a public health emergency this month, yet China's government, the WHO and the United Nations are apparently so far silent about the potential danger to the detained Uighurs." In fact, there are rumors that China is sending Uighur citizens to Wuhan, the epicenter of the virus. In light of the Uighur population's vulnerability to the virus, there are calls for the United States to levy sanctions against Chinese authorities unless they comply with global calls to inspect Uighur prisons and protect the detained from the virus.
It's important to remember that in spite of China's undeniable human rights violations, the United States is embroiled in its own human rights abuses, specifically on the U.S. border—so it may be hypocritical to fixate on China without first healing some of the crisis in this nation. Plus, much of the critiques that exist about China and coronavirus have xenophobic aspects of their own.
Still, all of these abuses are interconnected, rooted in xenophobia and racism that stems from neoliberal capitalism and a global reliance on oil.
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