Imagine me, in business casual (barely), sitting in a dirty Brooklyn dive bar to see one of the DIY punk bands I’ve been following for all of three months. I can barely stay still from the excitement. Yet, I notice, like I always have, that I stick out like a sore thumb. I’m not referring to the business casual attire; we all do what we can to survive in the city.
Regardless, I’ve started to challenge myself and ask, “Do I really stick out at these shows?” Partly because I always end up leaving with a new friend when I attend a show alone.
And mostly because whenever I go to a show, the band’s lead singer stops their set to discuss a political issue that belongs to the ideologies of the left. As a black woman, this makes me feel safe. As an avid music fan and someone who is hyper-fixated on the history of anything and everything, I’m intrigued.
Uncovering Punk’s Anti-Establishment Roots
For the next few days after the concert, I did a deep dive into punk music and its anti-establishment roots. In the mid-70s, the punk subculture emerged in the United Kingdom and New York.
The punk movement began among teens and young adults looking for a more combative approach to rebelling against societal norms compared to the tamer peace and love movements of the 60s and early 70s. Punk music is and has always been grounded in counterculture — from fighting for working-class inequality to fashion to non-conformity in the realm of self-expression.
I discovered that you can’t separate punk music from politics, even in the slightest.
@mycelium_queen Replying to @mycelium_queen ♬ original sound - Mycelium Queen 🦋
Death Versus Bad Brain
As soon as I was old enough to go to shows alone, I submerged myself in the DIY scene. I had no idea what I was doing, I scoured the internet to find “small concerts,” as I called them, in Boston, where I went to high school.
I identified with punk for myself. But when I made the connection between punk and politics, I opened myself up to a whole new world of music.
Lyrics like: “Politicians in my eyes / They could care less about you / they could care less about me as long as they are to end the place they want to be,” from the band Death — considered to be the pioneers of punk music as a genre — spoke to me.
I was even more pleased that the actual founders of the genre — originally a jazz fusion turned hardcore punk band called Bad Brain — were Black Musicians.
I once declared that I’m only an amalgamation of those who came before me, so hearing this quite literally brought tears to my eyes (I’m so far from joking, it’s almost funny again). At my favorite DIY punk, emo, and rock concerts I belong just as much as anyone else.
I’ve always loved that punk music and its subculture take a stand for its listeners.
Feminist Punk: The Riot Grrrl Movement
Shortly after fully immersing myself in the scene, I was introduced to Bikini Kill and the Riot Grrrl movement. Emerging in the early 90’s, the Riot Grrl movement came about out of necessity for a space for women in the punk scene. Riot Grrrl directly combats sexism and works to normalize female anger and sexuality.
In 2023, I began filming a documentary about Boone, North Carolina — a small town rich in music, culture, and activism, especially for the LGBTQ+ community. My production team and I soon noticed that the conversations solely about the music scene quickly became political, especially for Babe Haven, a Riot Grrrl band hailing from Boone.
I now have the pleasure of calling the band members my friends. They’re an integral part of the history of punk and the Riot Grrrl movement, from their songs about objectification of women, like “Uppercut” and “Daddy’s Little Girl” to firsthand accounts of the band from those who believe that punk music has always been all about men — particularly white men.
“Riot grrrl is the way we dress, the way we talk, and the way we stand up for ourselves and other feminine folk. It’s aggressively inclusive, and that’s why we’re so drawn to it. We have on one hand, this outlet for our collective anger and grief, and on the other, we have this platform for queer and feminine celebration.” – Babe Haven
Jonathan Courchesne
Through the Looking Glass
Now, my eyes are peeled for signs and signals of the punk scene and its connection to politics. From the moment of silence for Gaza at a November concert to the New Jersey-based punk band Funeral Doors’ moment of silence for Gaza, and Brooklyn-based band Talon in February.
I remember standing in the crowds at that concert in February as the business casual people entered the bar, expecting a relaxing after-work drink with some light chatter in the background. I watched their faces as they slowly backed out of the door. While they heard howling, the fans listented to Juni, the lead singer of Funeral Doors, screaming, “F*ck trans genocide!”
Everyone was immersed in the safe space the band had provided us. Somewhere in the crowd, there was someone — or 3 or 4 individuals — struggling to truly be who they are. And — if only for a brief moment — they felt like they belonged.
Lead singer of Funeral DoorsERYNN WAKEFIELD
Inevitable Misunderstanding
Although there are essential conversations happening within the punk and DIY communities about what it means to be a part of the subculture, we still have work to do. Recently, I had an extremely jarring experience as I was peacefully scrolling through TikTok.
I came across a string of videos about right-wing punks trying to claim the subculture for themselves. Soon after my feed was flooded with stitches and clapbacks from left-wing people explaining the subculture of punk music and the inability to remove it from left-leaning political discourse.
@c4b1n_1n_th3_wxxds_ Sorry i look kinda bad 💀 ive bad a rough few weeks . . . . . . #punk #punkstyle #punkclothing #punkrock #punkfashion #crustpunk #folkpunk #queer #gay #lgbtq #pride #leftist #leftistpolitics #anarchism #Anarchy #Socialism #anarchocommunism ♬ original sound - C4b1n 🔻
Punk's Proclamation: A Movement Rooted in People’s Power
I’ve said it time and time again: artists must reflect the times. It’s both comforting and empowering that this genre I love so much does not deny me. And it wouldn’t be what it is without me. As silly as it sounds, I often return to a meme, one that declares that people — if they choose to create — need to carry the burden of the world they’re living in. This has only proven to be true.
Punk music and the subculture behind it aren’t merely screaming and studded belts from your local Hot Topic (if they’re a thing anymore). The punk scene highlights the struggles of the working class, sheds light on political issues relating to marginalized groups, fosters community, and fights for what’s right.
Punk music has always held a space for me; all I had to do was claim it.
@wormtriip via Instagram
Exploring the controversies surrounding the Peace Corps
Volunteers look to change the world but the agency's practices have been debated for decades
In February 2013, 23-year-old Peace Corps volunteer Nick Castle died in a hospital at West China Hospital of Sichuan University of a gastrointestinal illness. He had fallen into a coma after feeling sick for months, losing weight and, finally, collapsing in Chengdu, the capital of the Sichuan province. Carrie Hessler-Radelet, the director of the Peace Corps in 2013, told the New York Times that the agency had been examining and revising its entire practice since the death of another volunteer in Morocco in 2009.
Deaths in the Peace Corps are not frequent, but they rightly call into question the program's training processes, medical resources, and the security of volunteers.
The physician who treated Castle, Dr. Jin Gao, became the center of a report by the Corps' inspector general about miscommunication and delayed reactions in the agency's healthcare system that might have led to the volunteer's death. Though the report didn't blame the Peace Corps for the man's death, it revealed inefficiencies and errors made by the doctor and others (including the ambulance getting lost on the way to pick up Castle) that added to concerns about volunteer welfare.
Many testimonies—positive and negative—reached reporters following the death. Chance Dorland, a volunteer in Columbia, said, "I was forced to leave my site . . . early because I was made sick by the inadequate and unprofessional medical care the Peace Corps offered its volunteers." Nancy Tongue, founder and director of Health Justice for Peace Corps Volunteers, wrote that a sick volunteer carries the "burden of proof." She expects volunteers who maintain a successful claim to be left "living slightly above poverty level regardless of prior earnings," waiting months or years for proper treatment or attention.
The Peace Corps has also been criticized for failing to keep its volunteers safe. In 2007, Juan Duntugan, a Filipino woodcarver, confessed to killing Julia Campbell because she had bumped into him while he was enraged by a fight with a neighbor. The organization cannot possibly guarantee the safety of its thousands of volunteers in hundreds of countries around the world but it can better prepare them and be more transparent about the dangers they might face.
It can also offer better mental health services. During the application process, the Peace Corps might require, from a person who has a mental illness, letters from mental health professionals, clearance from a psychologist, and participation in a sort of exam. "Transition can often be one of the biggest triggers for mental health issues," writes Ross Szabo, a former volunteer. Even in people not diagnosed with a specific mental illness, adjusting to life among strangers in another country can be massively stressful. And the pressure to succeed can make a difficult situation unmanageable. Another former volunteer, Emily Best, ended her stay in Senegal in 2012 after a year of frustration. She writes, "The onus of success seemed to be placed solely on the volunteer. If the volunteer struggles, it's because she isn't trying hard enough to adapt."
Some volunteers have struggled with a lack of education after being handed a project in an unfamiliar field or with too little training. Kelli Donley returned home from her agricultural posting after only five months because, she realized, "the audacity of my arrogance in assuming that this time abroad would do Cameroon any good was apparent on Day 1." Benjamin Clark was sent to Senegal as a 23-year-old with a graduate school degree. "I taught them a little about accounting and some basic math," he writes, "but my real value was being one extra person to hold a shovel." He thinks of the Peace Corps as a cultural exchange program more than an international aid group.
The loudest controversy for the Peace Corps in recent years has been their alleged mishandling of rape and sexual assault. On average, twenty-two female volunteers reported being raped or being victims of attempts between 2000 and 2009. In 2016, the percentage of women who said they've been sexually assaulted rose to 38%.
Danae Smith was attacked in the Dominican Republic and reported it to the Peace Corps in 2015. The Corps responded by blaming her for not doing enough to prevent it from happening. They sent her home immediately afterward. The U.S. Office of Special Counsel wants better training for host families and other in-country workers, including fellow teachers and priests, who represent a significant percentage of the attackers.
The agency is also being asked to provide much better access to victim care, including medical treatment and counseling.
The Peace Corps has drawn criticism since its inception in 1961 for its actions and intentions as an international development organization. Some think that its goal is mainly to create a positive image of the U.S. despite the country's imperialistic military engagements. Others think of the Peace Corps, itself, as an imperialistic strategy, developing Western culture and planting American influence in impoverished regions around the world. Hayley White, a volunteer in Uganda, wrote that the Corps should work more closely with in-country social entrepreneurs than with nongovernmental organizations that are "often too indoctrinated in Western ideas of how things must be done."
It is difficult to separate imperialism from a foreign aid program such as the Peace Corps or WorldTeach. After all, how can a U.S. citizen, perhaps only recently graduated from college, and maybe on their first trip outside of the country, provide meaningful help to a foreign community based on any other system than the American one in which they grew up? Instead of ending the imperialism argument outright, this is a question that is worth answering as a step toward a solution.
This article has focused on the controversies that surround the Peace Corps not to debase the organization's mission, but because without the constant discussion of weaknesses and the incessant push to do better, these dangers will remain. Many volunteers who write about their unsatisfactory experiences maintain that the organization needs revision to do its work better, not to cease working altogether. The mission of the Peace Corps is important; therefore, it is important to ensure that its mission is carried out correctly and with care.