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How do you fall back on your "Well they shouldn't commit crimes!" argument now?
It was recently announced that the death of Elijah McClain, a 23-year-old Black man who died in 2019 while in police custody, will be reexamined by Colorado Officials.
Colorado Governor Jared Polis personally announced that his administration will reexamine the case. The governor wrote on Twitter, "a fair and objective process free from real or perceived bias for investigating officer-involved killings is critical." Polis added that he is having lawyers "examine what the state can do and we are assessing next steps."
Public confidence in our law enforcement process is incredibly important now more than ever. A fair and objective p… https://t.co/vGdBthXcQc— Governor Jared Polis (@Governor Jared Polis)1593032085.0
The quarterback said "I will never agree with anybody disrespecting the flag of the United States of America or our country." And then he tried to apologize. And only made it worse.
Drew Brees, a man who makes literally millions of dollars for throwing a ball, has come under fire for insensitive comments he made about NFL players kneeling during the National Anthem to protest police brutality.
"I will never agree with anybody disrespecting the flag of the United States of America or our country," Brees said in the interview with Yahoo Finance. He clarified that this was in part because he envisioned his grandfathers, who fought in World War II, during the National Anthem. He continued, saying, "And is everything right with our country right now? No. It's not. We still have a long way to go. But I think what you do by standing there and showing respect to the flag with your hand over your heart, is it shows unity. It shows that we are all in this together. We can all do better. And that we are all part of the solution."
This isn't the first time Brees made it clear that he cares more for the idea of a make-believe unified America than he does for actual human lives. In 2016, he criticized Colin Kaepernick for kneeling during the anthem, saying it was "disrespectful to the American flag" and "an oxymoron" because the flag gave critics the right to speak out in the first place.
Colin Kaepernick kneeling in protest of racist police brutality
Of course, the flag's alleged ideals have been proven to only be applicable to wealthy, white men—men like Brees. Sure, his grandfathers did a noble thing when they fought under the US flag during WWII, and no one, including Kaepernick, has ever said that sacrifice isn't worth respecting. Thanks to the sacrifices of many people (including the enslaved Black backs upon which this country was built, including the scores of routinely abused Black soldiers who fought for American lives), America has offered opportunity and peace for many, many people. In particular, Ole' Glory has been very kind to men like Brees: rich, white men who still control the majority of the power and the wealth in the United States.
But what about the rest of us, Drew? What about George Floyd whose neck was crushed by a police officer who kneeled on him so casually that he didn't even take his hand out of his pocket? What about Ahmaud Arbery, who was shot for the crime of being Black and going for a jog? What about Breonna Taylor, a black woman who was murdered by police in her home in the middle of the night for a crime that had nothing to do with her? What about Tony McDade, Drew–have you heard his name? Have you heard about the 38-year-old Black trans man who was gunned down in Florida last week? Do you understand why these people's family's may harbor just a bit of disrespect for your precious flag?
Is it possible for you to realize, Drew, that your wish for "unity" is not a wish for progress, but a wish to maintain the status quo? When you call for unity under the American flag, you're talking about your flag, the flag that represents a long, sordid history of racial oppression and violence. There is no unity where there is no justice. When you say that "we are all in this together," what you're saying is that we all have roles to play in the version of society that has served you so well. For your part, you'll be a rich, white man, and for Black people's part, they'll continue to be victims of state-sanctioned murders– but hopefully more quietly, hopefully in a manner that doesn't make you uncomfortable?
When you say, "We can all do better. And that we are all part of the solution," what you mean to say is that POC and their allies are at fault. Sure, you probably agree that Derek Chauvin took it a bit too far, and you probably feel a little self-conscious that he's brought all this "Black rights" stuff up again. But when you say "all," you place blame on the victims who are dying under a broken system. And what, exactly, do you expect POC to do differently, Drew? Ahmaud Arbery was just out jogging, and still he died. George Floyd was just trying to pay a cashier, and still he died. POC and their allies try to peacefully protest by marching in the streets or taking a knee at a football game, and still white people condemn and criticize. Still the police shoot.
After much criticism, Brees did attempt an apology on Instagram, where he posted a hilariously corny stock photo of a Black and white hand clasped together. His caption, though possibly well-intentioned, made it even clearer that his understanding of the movement for Black lives is thoroughly lacking.
Highlights of the "apology" include his immediate attempt to exonerate himself from culpability, claiming that his words were misconstrued, saying of his previous statement: "Those words have become divisive and hurtful and have misled people into believing that somehow I am an enemy. This could not be further from the truth, and is not an accurate reflection of my heart or my character." Unfortunately, Drew, white people like you are the "enemy," as you put it, because by default you are at the very least part of the problem. No one is accusing you of being an overt racist, Drew; no one thinks you actively and consciously detest Black people. But your lack of empathy, your apathy, and your unwillingness to unlearn your own biases are precisely what has persisted in the hearts and minds of well-meaning white Americans for centuries.
Next, you say, "I recognize that I am part of the solution and can be a leader for the Black community in this movement." No, Drew. Just no. Black people don't need white people's savior complexes to interfere in their organizing; what they need is for us to shut up and listen. What they need is for us to get our knees off of their necks.
Finally, you say, "I have ALWAYS been an ally, never an enemy." This, Drew, is suspiciously similar to saying, "But I'm one of the good whites!" The fact of the matter is that feeling the need to prove your allyship is not about helping a movement; it's about feeding your own ego. Not only that, but your emphasis on "ALWAYS" does a pretty good job of making it clear that you don't think you have a racist bone in your body and that you have taken great offense at any accusations to the contrary. I have some news for you, Drew: Every white person is racist. Sure, the levels vary, and while you may not be actively and consciously discriminating against POC, you have been brought up in a racist system, and your implicit biases are as strong as any other white person's. Your job now is to unlearn those biases and confront those subtle prejudices in yourself and in other white people. Maybe the first step in doing so is just shutting your f*cking mouth about kneeling at football games. Maybe you should even consider taking a knee yourself.
For other non-BIPOC trying to be better allies, check out one of these 68+ anti-racism resources.
"In a racist society it is not enough to be non racist. We must be anti-racist." - Angela Davis
Yesterday, Tony McDade was shot in cold blood by a white cop.
Last week we lost Breonna Taylor and Ahmaud Arbery to police violence.
These racist killings of innocent people—reminiscent of lynchings, indicative of the systems of oppression of people of color and particularly Black people that have only morphed and grown more insidious over the years—have many people feeling motivated to join the ongoing fight against police brutality and racism in America, while others are feeling the call to deepen their involvement and join in protests.
Wherever you are, the best place to start is always with education, and the Internet is full of resources carefully compiled by people trained in anti-oppression, people who are sharing free resources in the hopes that they might help mobilize movements in the fight for justice.
Was the Jimmy Fallon Blackface Skit Intentionally Released as a Distraction from the Murder of George Floyd?
Racist police violence is a modern epidemic. So why are we talking about an SNL skit from 2000?
At this point, celebrity apologies are incredibly common. In 2020, it seems like some formerly beloved actor or TV personality is being put through the wringer of public opinion a few times a week.
Most recently, Twitter canceled Jimmy Fallon after an unquestionably racist skit from the 2000 season of SNL resurfaced online. The skit features Fallon impersonating Chris Rock, complete with black face and an offensive imitation of Rock's speech patterns.
We're all getting something wrong when we view political correctness as fundamentally opposed to free speech.
Few issues have divided the nation further than the free speech vs. political correctness debate.
In addition to deepening the gap between conservatives and liberals, the debate tends to fracture the left, leading to dissent from the inside. This stems in part from the fact that many older liberals simply can't wrap their minds around the idea of political correctness.
Political Correctness: Censorship or Part of the Fight for Equality?
Critics of political correctness equate it to censorship, which they see as a threat to the all-American ideal of unbridled freedom. For most liberal millennials and Gen-Z kids, however, political correctness is about freedom, just of a different sort. It's really about shutting down hate speech and supporting marginalized communities.
Nowhere did this divide become clearer than in one of my lectures in college, a postmodernism class with a professor who I'd always seen as uniquely brilliant (and who also happened to teach a lesbian erotica class). She lost a lot of my respect when—as a white woman—she insisted that there was nothing really wrong with a white person saying the "n" word in solitude, prompting one of the few people of color in the class to raise her hand and ask: "Why are white people so desperate to say that one word?" The professor responded with a lecture about free speech and the insubstantiality of language, a response that felt misguided and totally out of touch.
This generational divide appeared again when prominent feminist and author Margaret Atwood published an op-ed critiquing the #MeToo movement. "My fundamental position is that women are human beings, with the full range of saintly and demonic behaviours this entails, including criminal ones," she wrote. "They're not angels, incapable of wrongdoing." In short, Atwood was critiquing the #MeToo movement for the same reason that many people critique political correctness. They feel that restricting one's language, or giving the benefit of the doubt to and prioritizing the voices of certain demographics, is infantilizing or threatening to other demographics' freedoms.
On the other hand, many young liberals understand that political correctness is an important part of the process of giving respect to groups that have been and are still systematically oppressed. This political correctness can take the form of prioritizing people of color's voices, or calling out offensive speech—even, or especially, when it's the product of ignorance, or when it's conducted out of earshot of the people it might hurt.
What Toni Morrison Knew: Political Correctness and Free Speech Can Be the Same Thing
What we all need to understand is that, among other things, the left's internal war over political correctness and free speech actually presents a chance for generations to learn from each other. Defenders of political correctness might realize that sometimes, accidentally offensive language can present a valuable educational opportunity—though this is definitely not always the case, and no one should be required to educate others about why they deserve basic respect.
Older proponents of free speech, for their part, can realize that political correctness, safe spaces, and the like ultimately come from places of compassion. At their core, they are efforts to achieve a more equitable world.
Perhaps it's too starry-eyed to imagine that older allies could learn from younger people who refuse to accept middle-of-the-road policies or veiled racism, but some older people have certainly embraced progressive worldviews. "Oppressive language does more than represent violence; it is violence; does more than represent the limits of knowledge; it limits knowledge," said Toni Morrison in a 1993 address about political correctness. Morrison, whose wisdom stretched far beyond the blind spots of her generation, was a supporter of what political correctness stands for, though not of the implications of that specific term. In a later interview, she added, "I believe that powerful, sharp, incisive, critical, bloody, dramatic, theatrical language is not dependent on injurious language, on curses. Or hierarchy."
In short, freedom of speech is not contingent on the ability to use offensive language. We can be free—in fact, we can only be free—when all of us are free, which will only happen when language that demonizes or injures certain groups is purged from acceptable discourse.
Ironically, the book we were discussing that day in my postmodernism class was Morrison's Beloved.
Image via the Washington Post
In a country where everyone has freedom of speech, where do we draw the line?
The structures of heteronormativity, patriarchy, and white supremacy are now made fun of, overshadowed, and cast aside by many.
Consequently, some straight, white, and/or male people, used to a society built for their needs, feel irrelevant and unheard. Anytime a minority or oppressed group is celebrated, privileged people try and insert themselves in the conversation. There's a reason why every year people ask, "Why isn't there a White History Month?" during Black History Month. When white men start getting passed up for promotions in favor of more diverse hires, it causes them to feel a fraction of what POC and women have experienced for decades. They view these setbacks as oppression and their erasure from representation as an attack. In turn, they acknowledge they're beginning to lack dominant authority. Groups like Meninists and All Lives Matter exist to belittle the root causes of systemic issues in our country. The relationship between the main systemic sources of violence in America resonate beyond Straight Pride: They remind us how those power dynamics are at play even within marginalized communities.
John Hugo, the President of Super Happy Fun America and head organizer of Boston's controversial Straight Pride Parade, describes himself "living openly as a straight man." Hugo is one of three white men advocating for heterosexual representation within the LBGTQ+ community. Super Happy Fun America is a perfect example of the phenomenon in which the privileged see equality as oppression. SHFA even has their own gay ambassador, Chris Bartely. His tokenism and bio illuminates that although he is a gay man, that does not mean he has the right to speak for the entire LGBTQ+ community:
As gay ambassador, Chris uses his status in the LGBTQ community to challenge heterophobia wherever it exists. He became involved in the straight pride movement after being ostracized from established advocacy groups for merely suggesting that straight people be afforded equal rights.
What Bartley gets wrong is that straight people are discriminated against. Although, not all people within straight relationships are afforded rights like maternity and paternity leave or an abortion, but that's due to issues unrelated to sexual orientation. SHFA utilizes right-wing Trumpism to prick at the current frustration white, straight men entertain. Meanwhile, the definition of "great" is up for debate across the nation. In retaliation, liberals are readdressing America's history and the narratives ignored in textbooks, thus increasing the discourse of who truly makes America great.
The SHFA convinced themselves they have good intentions, but in reality they're misinterpreting the purpose of the LGBTQ+ community. The organizers fail to understand that the community is more than an umbrella term for sexual orientation: It's comprised of identities that could endanger lives and livelihoods because of outside discrimination. Those identities go beyond sexual orientation. They include a spectrum of gender identities which already foster inner conflict within the community due to transphobia and misogyny. By viewing LGBTQ+ solely as a flag of sexual identities is to entirely miss the point of why the community itself exists.
However, pride is a touchy subject when it comes to who is welcome at the celebrations and who it's about. Specifically, it spawns conflict within the community from gay men who exhibit misogynistic rhetoric about female allies and bisexuals. Some within the community push binaries of homosexual relationships (gay men and lesbian women) as the standard. In such instances, systems of patriarchy and white supremacy affect transgender people and queer POC at an alarming rate compared to other peers. Straight pride is a reminder that pride incites complicated matters of identity politics and how the community can be exclusionary by gate-keeping.
Meanwhile, the leaders of Super Happy Fun America are challenging said gate-keeping by arguing in favor of an S in LGBTQIA. Their Vice President, Mark Sahady, has come forward to announce the event is moving forward since they have a permit from the city. If Boston were to take that permit away, Sahady would sue on grounds of discrimination. Their argument is a slap in the face to Pride's history.
With the 50th Anniversary of Stonewall, members of the community are reflecting on the horrors of their history, specifically police brutality. Today, police presence stirs debate about how parades can exist within governmental bounds. After all, every parade needs a permit, and the police are brought to enforce the safety of its participants. But when there's a history of police brutality with an oppressed community, it's difficult to trust their intentions. Yet, the men of Super Happy Fun America use their permit from Boston to their benefit (and yet, also as a legal threat). Due to their privilege, they don't see police presence as an issue, because the enforcers have never endangered them: Police protect white men.
The LGBTQ+ community and their allies are rightfully disappointed that anyone would want a straight pride parade, since they know what it truly stands for: These heterosexuals want to overshadow a marginalized community that is beginning to thrive. American society is not at a point yet where we can see or accept each other for who we are and our diverse perspectives. By breaking down other viewpoints' origins, we can get to the root of such ignorance. Straight Pride is a reminder that prejudice is often wielded in reaction to "others" and increases our divisions. To reflect on the roles of sexism, racism, and homophobia is to better ourselves and our communities, dismantling systems of oppression that keep us at odds and with each other as Americans.
Trump threatens to close the border completely, despite having no authority to do so.
On Sunday, a group of Mexican migrants reportedly rushed the San Ysidro border crossing near San Diego, drawing tear gas from Border Patrollers. Consequently, the crossing was closed for several hours. Homeland Security Secretary Kirstjen Nielsen later said the closing of the border was "to ensure public safety in response to large numbers of migrants seeking to enter the U.S. illegally." According to the Washington Post, "At least two dozen tear gas canisters could be seen on the Mexican side of the border after the migrants eventually turned back."
Images from the incident, shot by Reuters photographer Kim Kyung-Hoon and showing young children fleeing the tear gas in obvious distress, have elicited outrage across the country. The photos also appear to contradict Republican propaganda claiming the migrant caravan was full of criminals.
Senator Brian Schatz, D-Hawaii, condemned the extreme measures taken by border patrol, tweeting:
Tear gas across the border against unarmed families is a new low.— Brian Schatz (@Brian Schatz)1543185824.0
Gavin Newsom, the Democratic governor-elect from California, echoed this sentiment, saying:
These children are barefoot. In diapers. Choking on tear gas. Women and children who left their lives behind -- se… https://t.co/r3SXbDyGGW— Gavin Newsom (@Gavin Newsom)1543208589.0
On Monday, President Trump addressed the border closing by threatening to close the border permanently and calling for the deportation of the tear gassed migrants.
Mexico should move the flag waving Migrants, many of whom are stone cold criminals, back to their countries. Do it… https://t.co/IqgnrBTQFl— Donald J. Trump (@Donald J. Trump)1543231181.0
Despite this inflammatory claim, there are no legal provisions that would allow Trump to close the border in its entirety. Additionally, by law, asylum seekers must be allowed to present their case to a U.S. judge if they're able to cross the border. This means that the migrants who were tear-gassed on Sunday were not there illegally at all, and U.S. officials are required by law to consider their claim before deporting them back to Mexico. Yale Law School's Harold Hongju Koh, former legal adviser to the State Department, said that what Trump does not understand "is that everyone crossing our Southern border is not illegally present. Those with valid asylum claims have a legal right to assert those claims and remain."
But as the number of migrants waiting at the border grows and as Trump's anti-immigration policies and rhetoric cause longer and longer delays in the hearing of these cases, illegal immigration actually becomes more likely, not less. Wayne Cornelius, professor at the University of California, San Diego and expert on the border, told the New York Times, "The longer the caravaners stay in Tijuana, the more likely they are to succumb to the temptation to cross illegally into the U.S." So the Trump administration's anti-immigration stance is not only perpetuating a false impression that immigrants at the border are breaking the law, but also making the illegal immigration they're supposedly so opposed to more likely than ever.
Now, Trump is reportedly working with the Mexican government to add further peril and hardship to the journeys of these migrants. Trump tweeted on Saturday:
Migrants at the Southern Border will not be allowed into the United States until their claims are individually appr… https://t.co/1rhhYBhKvM— Donald J. Trump (@Donald J. Trump)1543103365.0
This provision, which the new Mexican government is reportedly agreeable to, would further violate asylum laws, which state that the United States must ensure that individuals waiting for asylum are safe not only from a hostile government, but from gangs and other threats. It would be nearly impossible for America to ensure asylum seekers this kind of protection while they're still in Mexico, and it would undoubtedly require a massive allocation of resources to do so. The American Civil Liberties Union immigration attorney Lee Gelernt told the Washington Post on Sunday night, "We believe it would be impossible for the U.S." to ensure asylum seekers safety while still in Mexico.
The truth of the matter is that these migrants are not the villains Trump has made them out to be, as they're merely seeking a better life for themselves and their families. Andrés Medina, 22, who left Honduras to escape gang recruitment and was a part of the group that rushed the crossing, said, "We've got to try one more time, we don't even have weapons." He added, "We just wanted to cross."