Norman Lear’s work was an integral part of American life in the second half of the 20th Century. Television programs like Maude, Sanford and Son, and The Jeffersons dragged television out of the 1950s and into the real world. As Variety states: “Lear’s shows were the first to address the serious political, cultural and social flashpoints of the day – racism, abortion, feminism, homosexuality, the Vietnam war – by working pointed new wrinkles into the standard domestic comedy formula. No subject was taboo: Two 1977 episodes of All in the Family revolved around the attempted rape of lead character Archie Bunker’s wife Edith.”
All in the Family, which ran on CBS from 1971 to 1979, typified the clash of generations. Middle-aged bigot Archie Bunker – played by Carrol O’Connor – was a right-wing King Lear in Queens, raging at the radical changes in society. Archie didn’t let ignorance get in the way of his opinions; once he argued that people who lived in communes were communists. The thing is, the old dog was actually capable of learning new tricks. Archie never evolved into any kind of saint. But over the nine seasons "Family" aired, experience taught Archie the benefits of listening to (and respecting) viewpoints far different from his own.
All in the Family was the jewel in Lear’s crown, but don’t forget the highly popular shows One Day at a Time (which featured Bonnie Franklin as a divorcee raising two daughters in the Midwest) and Mary Hartman, Mary Hartman (with Louise Lasser as the titular figure in a parody of soap opera conventions). Good or bad, Lear’s work was never indifferent.
More recently, you may have heard about Lear’s lively activism. His TV shows were themselves arguments for free and unfettered speech, and Lear supported a slate of liberal causes. In 1981 he founded People for the American Way. The organization’s website describes the ways that PFAW has “engaged cultural and community leaders and individual activists in campaigns promoting freedom of expression, civic engagement, fair courts, and legal and lived equality for LGBTQ people.”
Lear’s life was a long and fulfilling one. In 1978 he was given the first of two Peabody Awards, the most prestigious award in television. “To Norman Lear,” it reads, “...for giving us comedy with a social conscience. He uses humor to give us a better understanding of social issues. He lets us laugh at our own shortcomings and prejudices, and while doing this, maintains the highest entertainment standards.”
A pioneer, a gadfly of the state, a mensch. To paraphrase a lyric from All in the Family’s theme song, “Mister, we could use a guy like Norman Lear again.”
From bonfires to bicentennials, the history of America's birthday tells the story of a changing nation
The 4th of July is one of those rare days where everyone knows what to expect –– a hot summer's day off spent with family, friends, fireworks, food, and patriotically-branded cans of beer. Yet, all the common rituals of our national day are the product of almost two-hundred and fifty years of chaotic, challenging, and occasionally calamitous celebration; the lesser-known parts of which offer us an interesting view of a constantly changing America. So, here are some things you may not know about Independence Day.
Independence Day Isn't the Day the U.S. Became Independent
"Let's just go with the big date at the top..." –– Americans, 1776, probably...
That's right; although we celebrate the 4th of July in commemoration of the anniversary of America gaining its independence in 1776, the reality is a little more complex. Legally, the original thirteen colonies separated from the British crown two days earlier on the 2nd, as this is when the Second Continental Congress passed the resolution that declared the United States to be independent from the rule of Great Britain. Yet, from the very beginning, Americans celebrated the anniversary of their independence on the 4th; simply because it was the date written at the top of the incredibly popular Declaration of Independence. If you want to go further, it could be argued that the US didn't truly become an independent nation on any date in 1776, because it was still largely occupied by hostile British forces. The Revolutionary War would would not end, and Britain would not renounce its claim to the colonies until the signing of the Treaty of Paris on September 3rd, 1783. So, if you want to rebel against the red-white and blue holiday, or just love it so much you want to celebrate it twice, consider September 3rd as a candidate for 'alternate Independence Day'.
The Way the 4th Was Originally Celebrated Might Shock You
History teaches us that nothing goes wrong when you combine liquor and pyrotechnics.
(Photo: Jeff J Mitchell/Getty Images)
In many ways, the early celebrations of the 4th of July were not that different from our own. Fireworks were present at the very first anniversary, in an elaborate display sanctioned by Congress itself, in which, according to an account of the time: "rockets...ascended to an amazing height in the air, burst, and displayed thirteen stars". Other traditions were not so familiar. In 1779, July 4th fell on a Sunday for the first time. As most Americans at the time strictly observed the christian Sabbath, the celebrations were held the next day instead. That's not to say that their staunch Protestantism prevented them from indulging in the same feasting and drinking that we enjoy today; in fact, it allowed them to justify adding a whole extra night to the festivities of the "Glorious Fourth". In a tradition that somehow survived well into the 20th century in many parts of America, the night of the 3rd would see ginormous pyramids of barrels and crates set alight in a call-back to the rituals of the anti-Catholic 'Pope-Day', a celebration that originated in England and often included the burning of the Pope in effigy. While this is one practice (thankfully) relegated to our past, the institution survives elsewhere in the form of "the Glorious Twelfth". Take a trip to certain parts of the North of Ireland on the night of 12 July and you can still see huge wooden pyramids with anti-Catholic imagery being set alight to mark the anniversary of the Battle of the Boyne. History is just the past happening over and over, etc.
Independence Day was the Subject of One of the Greatest Abolitionist Speeches
"Right is of no sex, Truth is of no color, God is the Father of us all, and we are all Brethren."
(Photo: George Warren/Wikimedia Commons)
Another ritual of the 4th that has waned in popularity is the practice of prominent figures in public life delivering speeches celebrating the nation and the struggle for independence. However, perhaps the most notable of these speeches was far from an ode to America. Delivered by the famous abolitionist and former slave Frederick Douglass on July 5th, 1852, the speech known as, "What to a slave is the 4th of July?" was one of the most powerful and moving arguments against America's original sin of slavery. In the speech, Douglass, speaking to an audience of white abolitionists, examines the hypocrisy of a celebration of freedom in a nation that still permitted the ownership of human beings, and frames the struggle for emancipation in parallel to the fight for independence:
"They [the Founding Fathers] were statesmen, patriots, and heroes… with them justice, liberty, and humanity were final; not slavery and oppression."
The checkered history of America can often be obscured by a fog of red, white, and blue on the 4th; and, while there's nothing wrong with throwing on your favorite starred-and-striped bandana and enjoying a deserved holiday, Douglass remind us that, even today, the dream of a nation where everyone is born free remains far from fulfilled. So, perhaps we should revive an old tradition of the 4th and read some of Douglass' historic speech; or, even better, hear them brought to life by the legendary James Earl Jones.
The 4th Was a Pivotal Date in Deciding the Outcome of the Civil War
Confederates and the terrible, horrible, no good, very bad day
As with the question of America's independence, the question of slavery was not one that would be answered peacefully. Nine years after Douglass' speech, the nation was plunged into a bloody civil war that, during its first months, appeared to be headed toward a stalemate. However, on the 4th of July 1863, two events made it clear that the tide of war was turning in favor of the Union and emancipation. Firstly, after three days of the bloodiest battle ever raged on American soil, General Robert E. Lee was forced to retreat from Gettysburg back to Virginia, suffering his first major defeat. Gettysburg would mark the furthest advance of the Confederacy, and they would not mount a single significant assault into Union territory for the remainder of the war. As Lee's army began their flight south, the Confederacy suffered another devastating loss. The city of Vicksburg, Mississippi; which had been besieged by the forces of Ulysses S Grant for nearly two months, surrendered on the 4th of July, splitting the Confederacy in two and denying them access to the critical supply line of the Mississippi River. Within two years, Lee had surrendered to Grant and the war was over, yet the town of Vicksburg would prohibit the celebration of Independence Day until 1907.
Some Independence Days Are More Important Than Others
Philly, partying like it's 1876
(James McCabe/Wikimedia Commons)
The 4th of July is often called 'America's birthday', and, like your sweet sixteen and twenty-first, some of those birthdays have been celebrated in extra special ways. To celebrate the nation's 100th birthday (which fell little over a decade after the end of the Civil War), the nation threw a massive party in Philadelphia to celebrate. Over ten million people visited the 'Centennial Exhibition', the first World's Fair to be held in the United States, which featured exhibits from thirty-seven countries. Attendees at this seven month long festival got to see (and taste) some rather spectacular things, including the first public unveilings of the telephone, typewriter, Heinz ketchup, and root beer. Also on display were the hand and torch of the Statue of Liberty, itself a gift from France to celebrate the centennial. On America's two-hundredth birthday, which fell a year after the withdrawal from Vietnam, the whole nation was swept up in a celebration that leant heavily on themes of revival through a kind of patriotic nostalgia. The iconic bicentennial logo could be seen everywhere; from NFL uniforms to NASA launch vehicles. In fact, NASA had planned for an even more ostentatious celebration –– the televised landing of the first spacecraft on Mars. However, the proposed landing site ended up being too risky, so the landing had to be delayed. If you weren't around for America's 100th or 200th birthdays, you don't have to worry about missing out. Legislation has already been passed to begin plans for big celebrations of the nation's 250th birthday in 2026, with events taking place in Boston, Philadelphia, Charleston and New York City. Time to start learning how to spell 'semiquincentennial'...
This Fireworks Display on the 4th is Mind-Blowingly Large
*U-S-A! U-S-A! chanting intensifies*
(Photo: Yana Paskova/Getty Images)
Is there anything more American than the appreciation of ginormous explosions? How about the appreciation of three-thousand ginormous explosions every minute? That's exactly what the centerpiece of New York City's 4th of July celebrations, Macy's 'Fireworks on the East River', has been about ever since its inaugural show in 1958. This display of patriotic combustion is so elaborate that it takes one whole year of man hours to plan, load, and ignite each twenty-five minute show. Some of the pyrotechnics used are so powerful that they can fly one-thousand feet in the air –– that's three times the height of America's most famous birthday present, the Statue of Liberty. Perhaps the French should just have sent a really big rocket instead.
Celebrate the 4th with these flicks!
Americans have always had different interpretations of patriotism. Even the Founding Fathers couldn't agree on what it means to be a "good" democratic citizen: While Thomas Jefferson and Benjamin Franklin encouraged citizens to question or even rebel against an overly intrusive government, John Adams believed that publicly criticizing the government could put the welfare of the country in danger. The lines are no less fuzzy in modern history. Was Joe McCarthy a patriot? Is Edward Snowden? Colin Kaepernick? It depends on who you ask.
Judging by our favorite 4th of July movies though, you'd never know that American patriotism was so nebulous or complex, perhaps because the rah-rah films touting individualism and liberty—including favorites like Mr. Smith Goes to Washington, Forrest Gump, Patton, Independence Day, and Saving Private Ryan—aim to please rather than make us think. These films may go down easy, but they can also be unrealistic, representative of only a small fraction of our population, tacitly xenophobic, or even downright creepy (Birth of a Nation, for example).
We may never come to a definitive conclusion about what it means to be an American patriot, but perhaps that's not the point. Meaningful debate, critique, and reflection could be a healthy antidote to our current culture of division and broad generalizations. So, if you're looking for something that will make you think this 4th of July, here are 10 films, from political thrillers to dramas and biopics, that show America in all its shades of color, not just red, white, and blue.
Three Days of the Condor (1975)
Robert Redford plays a CIA agent, code-named Condor, who must hide out after he finds his colleagues mysteriously murdered in their New York City office. Unsure of where to find safety, he persuades a woman (Faye Dunaway) to hide him in her Brooklyn apartment, where the two of them fall in love and together uncover a government conspiracy, discovering that the line between enemy and ally is dizzyingly blurred.
Do the Right Thing (1989)
On the hottest day of the year in Brooklyn, racial tensions flare between the Italian owner of a pizza shop and his mostly black clientele. Spike Lee's classic summer film captures a slice of New York City, and race relations in America, by weaving together different characters and plot lines. We all have to live with one another, but that doesn't always mean we'll go through the trouble of learning how to get along.
Into the Wild (2007)
Based on the true story of Alex McCandles, a young idealist who wanted to live a self-reliant life a la Thoreau in the great American west, Into the Wild asks crucial, and difficult, questions about American individualism: what does it really mean to be self-reliant? How can we find a sense of connection amid a corrosive culture of consumerism? The movie paints McCandles' romantic idealism in a sympathetic light, but refuses to make him a martyr.
There Will Be Blood (2007)
This visually stunning film directed by Paul Thomas Anderson tells the story an American oilman (Daniel Day Lewis) at the turn of the 20th century who persuades a small town in California to let him drill for oil on their land. About the relentlessness of our capitalist spirit, greed, and the twin rivers of oil and blood, There Will Be Blood offers an unsettling vision of American history.
Sean Penn gives an Oscar-winning performance in this 2008 biopic about Harvey Milk, the groundbreaking gay rights activist and politician in San Francisco who was killed while running for office in 1978. A moving tribute to those who have moved the needle on LGBT rights, and those who are still dedicating their lives to making progress 50 years later.
Hurt Locker (2008)
An elite team of specialists led by the sometimes-reckless Sgt. William James, are tasked with defusing improvised bombs in Iraq in this suspenseful film directed by Kathryn Bigelow. Hurt Locker does not romanticize the traumas of war, including those experienced at home and shows a war hero in a more complicated, even unsavory, light.
In this historical drama directed by Ava DuVernay, Martin Luther King Jr.'s march from Selma to Montgomery is seen from a different angle. The film shows the backroom dealing and planning that went into the march—including discussions with Lyndon B. Johnson as he wavered on passing the Voting Rights Act of 1965—to show us how history is really made, in fits and starts rather than sweeping, epic moments.
The Big Short (2015)
Based on Michael Lewis's nonfiction book, The Big Short is a cutting, tragicomic re-enactment of the financial players involved in the 2008 housing bubble and eventual financial collapse. A scathing indictment of big banks' greed, the movie still manages to entertain and even explain subprime mortgages, as Margot Robbie does while languishing in a bubble bath, in ways that actually make sense.
Based on the book of the same title by Colm Toibin, Brooklyn tells the story of a young Irish immigrant who movies to New York in the 50s during a famine that ravaged much of the Irish population. At first homesick, she soon starts a relationship with a young Italian-American mechanic, and is torn between the possibilities of her new life, and the one she left behind. A tear-jerking but uplifting story that speaks to the immigrant experience in America.
O.J.: Made in America (2016)
This ESPN series is a five-part special about the life and trials of football star O.J. Simpson. Director Ezra Edelman doesn't just focus on Simpson and the murder of Nicole Brown, but also examines the impact of fame and race on matters of justice, and how Simpson's story parallels 50 years of racial conflict in the US, including instances of police brutality. Edelman forces us to question what is "true" in a society where truth and justice are not always aligned.