This Haunts Me: Dave Rubin's Bizarre Interviews with Larry King
At 87 years old, the Emmy and Peabody winner has continued making great TV, and his straightforward, conversational tone has not diminished. Rather, age has refined his skills.
His aversion to researching the subjects of his interviews — which he has touted as making for a more casual and natural flow — is emblematic of the attitude that makes him so compelling. While many people may claim that they "don't give a ****," Larry King lives that ethos as only an old man can.
He will interrupt his guests, contradict them, talk over them, and just generally say what's on his mind. These tendencies come across as rude, and sometimes his musings make it clear how out of touch he is — after decades of wealth and fame.
Larry, I'm on DuckTales. www.youtube.com
But more often than not, King's approach seems to cut through pretense and formality and produce genuinely interesting conversations. This week, as it was reported that Larry King contracted COVID-19, and was subsequently hospitalized, two conversations in particular have remained on my mind.
Both were conversations between King and BlazeTV's resident "former liberal" Dave Rubin. And in both conversations it becomes clear both that Rubin has a sincere admiration for Larry King, and that the feeling is not mutual.
Rubin has made a name for himself out of his one-time tenure at Cenk Uygur's progressive news outlet The Young turks — before he made the move to Glenn Beck's Blaze Media. Branding himself variously as either a "classical liberal," or a "former lefty," Rubin is noted for his rejection of contemporary "regressive Left" politics, and for his willingness to have open discussions with people whom others might find "unsavory" or "Nazis."
The fact that Rubin is married to a man also gives him cover to platform people who believe that same-sex marriage should be outlawed and that "conversion therapy" should be encouraged. But it's all okay, because they're just "talking about ideas" — hateful, ignorant ideas — and because Dave Rubin is making a lot of money as a result.
Still, despite valid criticisms of Rubin as the passive, presentable entrée into the depths of far-Right ideology, he seems to see himself as part of a venerable tradition of impartial interviewers — with Larry King as one of its progenitors. He has referred to King as a mentor, and whenever they get together, the only thing more obvious than Dave Rubin's fawning reverence is King's lack of respect for Rubin.
The two have conversed on a number of occasions, and there are always hints at this dynamic — as when King seems to think that "Rubin" is Dave's first name — but the moment that truly crystallized their sad relationship dynamic came in Larry King's appearance on The Rubin Report back in February of 2020.
Larry King Ruins A Live Interview By Taking A Call www.youtube.com
While in the middle of a live-streamed discussion about moderate politics, an assistant delivered Larry King's cell phone, ostensibly for King to explain something about Samsung and this flip phone in particular. But almost as soon as the phone is in King's hand, it starts ringing, and he briefly makes a face as though he's embarrassed and uncertain of what to do, before flipping it open and answering the call.
Maybe Larry is so used to taking phone calls during live broadcasts that it just felt natural. But the more likely explanation is that he just doesn't think much of Dave Rubin.
On the other end of the call, the voice of King's college athlete son, Cannon, can be made out enthusing over some recent baseball games. Meanwhile, Rubin silently gawps and gestures, whispers to Larry to remind him of the live audience of thousands who were watching it play out, and looks in disbelief at both Larry and the camera.
At some point King explains to his son that he is "doing a podcast," and says, "while talking to you, the audience is watching me talk to you," and somehow that isn't the end of the phone call. For more than three minutes the show is at a standstill while Larry King and his son discuss batting averages, their plans for the week, and the LA Dodgers latest trades.
When the call finally ends, Larry King doesn't even hint at apologizing. Why would he? What has Dave Rubin done to deserve his respect?
To make that point more clear, we need to skip forward to May, when the first wave of the COVID pandemic in the US was just beginning to subside in New York City and a few other hot spots. Dave Rubin was among the conservative commentators who were already arguing that the spotty, insufficient lockdown had gone on long enough, and that it was time to give governors the leeway to reopen their state economies.
Dave Rubin takes on the progressive movement www.youtube.com
During an appearance on Larry King's show PoliticKING to promote his self-victimizing tome Don't Burn This Book, Rubin acknowledged that King "might be right," that people returning to their lives and congregating in public spaces was bound to cause a lot of new cases of COVID. But then he argued that we had to "decide what level of sickness are we willing to live with."
And how else could Larry King respond to an incredulous Rubin but to say, "David, that sounds ridiculous. 'What level of sickness can we live with,' come on! You've got a worldwide pandemic."
What King might have added if Rubin hadn't then interrupted is that at the time — and to this day — the long term consequences of COVID-19 are little understood. Cognitive impairment and lasting damage to heart and lung tissue have been reported long after more obvious symptoms have subsided. And a small but worrying number of children have developed severe and frightening inflammatory symptoms that are not yet understood.
We may not know for years how the novel coronavirus has affected the tens of millions of Americans who have contracted it so far — with hundreds of thousands of new cases reported every day, and hospitals and morgues overflowing. But even the little bit we knew about the highly contagious virus at the time made it obvious what a bad idea it was to rush reopening before even a basic standard for a lockdown had been met.
Dave Rubin believes that trusting scientists is a silly notion: "Have you ever seen a science fiction movie? There… https://t.co/pMxmG52yZK— Dave Rubin Clips (@Dave Rubin Clips)1609214122.0
And while the threat for people like Dave Rubin, 44, may not have looked so serious, for someone of Larry King's age, the situation couldn't be handled lightly. As King sarcastically put it to Rubin at the time, "At whose risk? … It's okay if you die, right?"
But measures like paying people and businesses for a more serious, enforced interruption — which worked beautifully in a number of countries where economies are recovering rapidly — were not even deemed worth discussing by people like Dave Rubin. Which meant that the only question was how long people could be expected to get by with nothing. And with that narrow consideration, it's hardly surprising that most of the country reopened to one extent or another.
Looking back at the conversation now, you can either view Larry King as a prophetic scion who foresaw the chaos and the death that neoliberal intransigence was about to unleash upon the country — the 350,000 dead Americans and counting. Or you can view Dave Rubin as a callous and willfully ignorant tool of wealthy interests, denying reality for his paycheck.
What if people like Dave Rubin had considered the possibility of helping average Americans through a time of unavoidable crisis — without first helping massive corporations and investors a great deal more. How many hundreds of thousands might have been saved?
Atlanta Journal-Constitution
If Donald Trump hadn't downplayed the virus, refused a mask mandate, pushed to reopen, and used his unparalleled access to advanced and experimental treatments to say "if I can get better, anyone can get better," back in October, would Larry King be in the hospital today?
Perhaps — unlike more than 100,000 Americans who have died miserable, horrific COVID deaths since our soon-to-be-former president made that absurd statement — Larry King will receive some of the same special treatment, and will quickly pull through. He is, after all, a wealthy celebrity, and he has previously survived a heart attack. Maybe it will be enough to save his life...
In either case, the blame for the current horrific state of affairs lies unequivocally with people like Dave Rubin. So if you ever get the chance to talk to him, please remember to show him all the respect he deserves — or at least take a phone call.
Follow the Science - Accepting The Temporary During COVID-19
On a daily basis, we hear that we should "follow the science" with regard to COVID-19. What does that mean in the context of COVID, exactly? Moreover, based on humanity's lived experience of "following the science" what does that mean in general?
By definition, "science" consists of establishing and testing falsifiable hypotheses. Once tested, a hypothesis becomes established as fact until some new element of the testing environment finds it wanting in some respect.
As a result, scientists - or, more likely, a lonely iconoclastic scientist - test a new hypothesis that refines, or even explodes, the previous hypothesis resulting in a new hypothesis. That new hypothesis becomes the latest established fact and subsequent generations marvel at their benighted ancestors who accepted the previous hypothesis.
In other words, "following the science" means accepting the temporary positions of constantly evolving human knowledge. Such knowledge has been historically disproven when more refined measurement, better information, or a genius insight comes along. Given the shortening interval required to double the total sum of human knowledge, these positions become ever more temporary.
In terms of the development of geocentric astronomy, consider the millennium that passed from the ancients to Ptolemy. A mere 500 years passed before Copernicus revolutionized the field with heliocentrism. Only 200 years elapsed before Newton elucidated the laws of motion and gravitation.
True, it was the same 200-year interval that lapsed before Einstein's quantum leap to his theory of relativity. But less than 30 years later Fr. Lemaitre posited the Big Bang theory. Since then our knowledge of physics has evolved at such a dizzying pace that every few years there are groundbreaking discoveries that change our conception (or at least scientists' conceptions) of the universe.
Here's the point: when we "follow the science" we are correct for increasingly short intervals of time. This is because we are continually learning that fundamental elements of our understanding are wrong, or woefully incomplete.
Systems we use to describe the world have gaping holes that render a system such as geo-centrism obsolete with the introduction of heliocentrism. It was inevitable that heliocentrism would be usurped by the concept of an infinite ever-expanding universe - revealing our previous understanding to be at a preschool level compared to a doctoral program.
Following the science has long been the refuge of totalitarians. How did White Supremacists in the antebellum South justify their critical race theory? With science - carefully reasoned studies and tracts that they claimed to demonstrate the genetic inferiority of Blacks.
How did the Nazi party justify its version of critical race theory? With science - carefully controlled experiments on supposed genetic deficient populations carried out by the likes of Mengele.
How did the 20th-century Marxists justify wiping out millions in the Ukraine, the Cultural Revolution, or the Killing Fields - just to name a few? With science - as they touted the revealed truth of Social Science that requires the inevitability of class struggle.
Even the Catholic Church - a supposed "enemy of science" - actually suppressed Galileo in the name of science. The real charge against him was not disagreement with his theories, but that he presented the theories as fact in the face of established science at the time.
Pick your bugaboo authoritarian regime at random and you'll find that each and every one bases its authority on "science".
So, let's bring this back to COVID.
The very same authorities have told us to "follow the science" all along. Not surprisingly, that science is constantly changing. COVID seemed nothing more than a nuisance until it turned into an existential threat to humanity that required shutting down our economy.
That shutdown was supposed to be two weeks so that we could flatten the curve. But then it turned into the oxymoron of eradicating an unstoppable, communicable virus.
Wearing masks was unnecessary until it turned out to be necessary. The virus wasn't transmitted person-to-person until we realized it was transmitted person-to-person.
The Swedish approach to minimizing economic lockdown was a grossly negligent mistake that put lives at risk. But then we realized that lockdowns themselves caused more human harm and suffering than the actual virus. This goes on and on, with breathless anxiety-inducing instructions as to what we should do as responsible citizens.
If we give this a charitable reading, we can assume people are acting in good faith who realize that their "science" changes rapidly as human knowledge of COVID expands. If true, then we should take their revealed science with a healthy dose of salt and wait for it to change in short order.
If we give it a less than charitable reading, then we can assume that this is an agenda propagated by authoritarians seeking power. In an election year during which so much power is at stake, this notion isn't at all far-fetched.
As for me, I go back to simple scientific discussions about diet. During my lifetime I've seen amusing swings in scientific opinion in this regard.
Are eggs good or bad for you? Sometimes eggs have been viewed as a death sentence by cholesterol consumption - guaranteed to give you a heart attack. At other times, eggs have been touted as an essential part of your diet that promotes brain health.
Is red meat good or bad for you? Sometimes red meat lurks as a killer. At other times red meat leads the way to weight loss and energy.
As it happens, I like both eggs and red meat. Indeed, I find myself to be more energetic, happier, and more productive when I include both in my diet. Others may disagree based on a different lived experience. Fine by me, but I suspect a scientist won't convince either one of us one way or the other. After all, we have our actual experience.
So, when people tell you to "follow the science" my recommendation would be to study this rapidly changing and evolving body of knowledge and get to understand what science actually means.
Further, I'd suggest that you question the agenda of anyone who presents "science" as a settled matter that only supports their own conclusions.
Finally, I'd suggest that the practicality of your own lived experience counts for much more than esoteric theory. After all, whether explained by Ptolemy, Copernicus, Newton, or Einstein, we find our feet firmly on the ground.
Margaret Caliente is a professional athlete turned internet entrepreneur and Manhattan-based journalist.
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What I Learned as an American Living in London During the COVID-19 Pandemic
On March 3rd, 2020, I left New York City to go spend three months in London with my longtime partner.
You likely recognize that date as shockingly close to when all hell broke loose around the world thanks to the COVID-19 pandemic. As I was leaving NYC, there were already stirrings of unease surrounding a mysterious new virus that was making its way from China to the States, but very few people thought it would be anything but a passing inconvenience.
As it turned out, I likely already had the virus when I departed New York. I began running a fever the day I arrived in London. Still, I figured I had probably just caught a cold on the plane (this was before we knew what we know now, that the coronavirus was already extremely prevalent in NYC by March 3rd), and there was no way of knowing for sure, because tests were only available to people in the hospital with COVID symptoms. Soon, my partner also came down with symptoms.
As we recovered (we were both lucky to have relatively mild cases that lasted only a couple of days), we watched London slowly close down around us. First, theaters and public venues began to close, then office workers were told to stay home. Throughout it all, there was a reigning sense of calm and acceptance among the British people, even as the rest of the world began to panic.
BBC.com
The complaints I heard from British friends and acquaintances were never about the lockdown measures, but rather about the conservative government's hesitance to take more drastic steps and the lack of clarity surrounding what they expected the population to do to prevent the spread of the virus.
Still, I was struck by the difference in tone that I saw on my social media from American friends discussing the pandemic and the calm acceptance of the British people around me. Every post by an American discussing the pandemic used the word "I" over and over again and had a generally panicky tone. Meanwhile, the British were speaking with "we" and jokingly mourning their inability to grab a pint and watch football.
Sure, this composure was not true of every single citizen in the UK, just as panic was not every American's reaction, but there was a distinct difference in the responses I personally saw. In general, people who lived in London seemed quick to ask how they could help each other and their country, while many Americans seemed ready to batten down the hatches and take on an "every man for himself" attitude.
I was struck by this sign I saw outside a local corner shop in London:
Everywhere in London I saw examples of collectivism. While images were coming out of America of totally bare supermarket shelves thanks to people hoarding food and supplies to ensure their own comfort and safety, in London I watched two older women argue over who should take the last packet of chicken thighs. Both women insisted the other should have it.
Now that I'm back in the US, I haven't seen a thing like that in my local grocery stores, and while I know mutual aid networks are flourishing and neighbors are assisting each other in cities around the US, I've still been struck by our general lack of visible camaraderie.
It's no secret that the British government handled the COVID-19 crisis relatively poorly, but I was still struck by a sense of hard-fought unity I felt I shared with every average Londoner.
The British aren't an overly expressive people, but they're extraordinarily cordial. We Americans usually think of this kind of British decorum as a stuffy relic of the past that's only relevant in the event of an afternoon tea at Harrods, and perhaps that's partly true, but COVID-19 showed me just how deep this cordiality goes.
British decorum is not a form of politeness that's just about saying "Please" and "Thank you" or moving out of someone's way on the sidewalk; it's the kind of regard for your fellow man that makes it second nature to wait patiently in line if that makes a supermarket safer. It's an innate sense of obligation to each other that makes wearing a mask on public transportation an obvious and inarguably appropriate step to take during a deadly pandemic.
Sure, Brexit proves that nationalism is just as alive and well in England as it is in America, and in many ways Boris Johnson is a slightly less terrifying version of Donald Trump. But my time in Britain showed me that nothing can rid the British people of their ability to weather a storm as a united people, while I can't say the same of America.
On March 20th, Boris made the historic decision to close the pubs in the UK. For context, even during WWII, when London was being regularly bombed by the Germans, the pubs mostly remained open. This was the only time during my stay in London that I saw a collective outpouring of emotion.
I walked to my local pub out of curiosity that night (I had been two weeks without symptoms and told I was fine to leave the house), knowing that it would be closed indefinitely first thing the next morning. What I found was a sensibly socially distanced crowd of people laughing and singing and drinking together to mark the unthinkable day when the pubs would shut. Everyone was fast friends with their neighbor, and even the drunkest among us kept their distance and used hand sanitizer often. But there was a feeling of unity in the pub that night that I have never experienced in America. A sense that, as a people, Londoners would get through this by looking after one another in ways their government had nothing to do with.
Londoners survive; that's what they do. But the part of "keeping calm and carrying on" that doesn't fit as neatly on a poster is the additional impetus to help one's neighbors in big and small ways.
As we're forced to reckon with the failings of the American government during this time of political, social, and economic turmoil, I wonder if we should not also be looking at the pervasive sense of individualism that's so innate to our culture. I'm not even sure I fully recognized it until it became starkly obvious to me in contrast to a different culture.
Yes, the American government failed us in the way it handled the COVID-19 outbreak, but shouldn't we also interrogate our personal inability to care for each other without strict mandate from the government? Shouldn't we consider that true change can't come to America until we start taking personal responsibility for each other? Yes, we need to deconstruct the systems of oppression inherent in the American government that allow for widespread injustice. But we also need to ask ourselves everyday if we're asking the government to do the work that we aren't doing ourselves.
In the wise words of people who have been doing mutual aid work for generations: We keep us safe. It's time we take a page from Londoners' book and consider that politeness isn't just nice; it can also be an act of radical resistance.
How To Interpret COVID-19 Statistics
Mark Twain once observed, "There are three kinds of lies: lies, damned lies, and statistics." Those in the legal profession might say: "There are three kinds of liars: simple liars, damned liars, and experts."
Data can be manipulated and presented to support a specific narrative or a particular conclusion. Because of this, you'd be well advised to seek out and analyze data for yourself, as opposed to allowing others to summarize and present that data for you.
A number of data sources are particularly helpful regarding the COVID pandemic. Instead of relying on others to draw conclusions from raw data, you're better off analyzing for yourself.
Three things really matter in the discussion of COVID-19:
The Infection Rate
The infection rate not only tells us about the spread of the virus; ultimately it informs about the lethality of the coronavirus. Of course, lethality is difficult to measure during an outbreak, especially when so many infections are asymptomatic.
Indeed, a Penn State University study estimates that the number of people infected in March 2020 was 80 times the officially reported number (in other words, there were 8.7 million more infected people in March than reported).
Estimates of lethality vary, but the early projection of 3.4% from the WHO appears to be wildly overstated. Dr. John Ioannidis of Stanford makes the case for a lethality of 0.25%. You can monitor the confirmed infection rate for yourself on a daily basis, including by state, at a helpful site from USA Today that posts data from Johns Hopkins University.
By watching this number – a minimum (as stated by USA Today), due to the great number of asymptomatic and unreported cases – you can correlate the rate of infection with other key metrics.
As of today, the new cases curve looks like this:
The Death Rate
Bearing in mind that any death in which the deceased has tested positive for Covid has been classified as a "Covid death" regardless of other contributing factors, you can monitor daily deaths at the same USA Today site.
Safeguarding human life should be our main concern, so please look at the data critically. On June 25th, for example, a spike appears in the data which, after digging through data state-by-state, incorporates results from a retroactive reclassification of ~1,800 deaths in New Jersey as COVID-related.
It's helpful to cross reference with the Worldometer site to identify any large daily discrepancies that could result from retroactive changes. By watching this number, including data concerning state levels, you can begin to correlate the tragic human toll of this disease with infection rate and public policy.
You can also start to draw conclusions as to both lethality and improvements in treatment over time. As of today, the death rate curve looks like this:
June 25th reclassification of ~1800 deaths by NJ.
The Hospitalization Rate
The need to "bend the curve" and avoid overwhelming our hospitals initially drove the lockdown strategy. So, understanding the actual rate of hospitalization nationally remains very important. The CDC publishes that rate on a weekly basis, helpfully sorted by age group.
As of July 4th the hospitalization curve looks like this:
In addition, the CDC publishes state by state data with regard to hospitalizations so you can see the situation on the ground. As of July 10th, Arizona has an in-patient COVID occupancy of 28.4%, followed by Texas and Florida at 16% each.
The national picture looks like this:
Realize that these important metrics only take into account the COVID variable itself; they don't deal with the economic and collateral public health consequences of public policy. As public health officials - such as Dr. Fauci - clearly state, they don't advise on economics or on the broader impact of health policy recommendations.
I suspect that most people are quite able to judge the impact of policy on themselves, their families, and their communities.
The point of this article is to encourage everyone to take advantage of the information that is readily available - and the above is only a start. You should think critically and form your own opinions.
Obviously, any data set will be a snapshot of a given moment, but it allows you to access that data and monitor it over time.
