Earth Week NYC saw climate activists deftly pivoting from IRL to digital actions. Here's a look at how they did it.
Earth Week NYC wasn't supposed to look this way.
Just a month ago, climate activists were planning a massive in-person rally and a three-day sequence of curated protests in honor of the 50th anniversary of the first Earth Day. Earth Week NYC was meant to recapture the spirit of the first Earth Day celebrations, which took place in 1970 and brought nearly 20 million Americans into the streets, while uplifting the movement's modern and more intersectional demands.
Instead, most of the climate movement's energetic young activists—like most of the rest of us should be—are at home in their houses. But that hasn't stopped them from organizing. Over the past few weeks, a three-day event that was supposed to pull thousands into the streets shifted almost entirely online.
"The Earth Week NYC coalition switched to a fully digital strategy almost overnight once large gatherings were banned in the city," said Ted Bogin, a member of the youth-led climate organization Sunrise NYC. "We built a website, earthweeknyc.com, that allows anyone to fight for climate justice at home with tools and scripts for calling and emailing our elected representatives, among other ways."
Events and actions moved to Instagram, Facebook Live, Slack, and Zoom. In-person office visits turned into email blasts and telephone calls. In preparation, climate activists hosted digital community care workshops, drafted emails, and crafted mutual aid resources and teach-ins.
The themes of each day remained in place as planned. Earth Week NYC consisted of three themed days, each dedicated to a different aspect of climate action. The first day's theme was "Strike," the second day's was "Divest," and the third was "Vote."
On the first day, Earth Day, young organizers took to social media to post images of themselves holding signs, calling for a Green New Deal, a People's Bailout, and other climate and social justice actions. Some activists even banded together for a socially distanced banner drop in New York City.
On the second day, activists lobbied with Stop the Money Pipeline, an organization dedicated to ending Wall Street's support of fossil fuels. Participants were encouraged to make calls to the CEOs of BlackRock, JP Morgan, Chase, and Liberty Mutual, using scripts to request fossil fuel divestment. (One terrifying statistic kept appearing: Wall Street has poured $1.9 trillion into the fossil fuel industry since 2015).
On the third day, which centered around voting, lobbying, and teach-ins, the NYC coalition sent out toolkits full of lesson plans for teachers, asked people to fill out their censuses, and called on everyone to reach out to their representatives and to encourage their friends to vote for climate champions. Championed in part by Fridays for Future, the organization first inspired by Greta Thunberg, Friday's actions (like the rest of the week's) focused on the intersections between social justice and climate change and the vital importance of local, indigenous-led, people-powered action.
All of it was supplemented by a flurry of online activities, including a three-day, all-day live broadcast hosted by the Future Coalition. Featuring politicians like Elizabeth Warren and John Kerry, musicians like Jason Mraz, and hundreds of other superstar activists and musicians, the livestream was a rousing marathon, a display of unity in the face of a brutal pandemic and the looming reality of the climate crisis.
Despite activists' best efforts, the week still suffered from a sense of inevitable disjointedness. But the climate crisis, with all its intersecting forces and causes and consequences, has never been an easy or cohesive thing to fight.
Back in the 1970s, activists were fighting against visible consequences of environmental degradation—rivers in flame, birds falling from the sky—but now we fight against a more invisible but much more insidious monster: rising global temperatures and the inequity that created and continues to perpetuate them.
Today, April 24, the last day of #EarthWeekNYC, we come together to envision the future we want. Join us!… https://t.co/XNsJxJujkJ— Extinction Rebellion NYC 🌎 (@Extinction Rebellion NYC 🌎)1587716018.0
.@AOC on #EarthDayLive right now! The Green New Deal is in plain English to know exactly what to stand for: 1. D… https://t.co/mawF5KhUrZ— Greenpeace USA (@Greenpeace USA)1587764568.0
Still, today's climate activists are used to shifting strategies on a dime and fighting rampant misinformation as well as apathy and inequality.
"Our demands include a people's bailout, prioritizing and funding those who have been hit first and worst by COVID-19 and the current recession, including, but not limited to, Black, Latinx, Indigenous, and low-income communities," reads an op-ed by the Youth Climate Strike Coalition, published last month in Teen Vogue. Additional demands include a Green New Deal that transitions the economy to 100% clean energy by 2030 and the return of stolen Indigenous lands.
Careful not to praise clearing skies or temporarily lowered pollution, the modern climate movement is dedicated to addressing environmental racism and large-scale problems head-on. Gone are the days of recycling and individual guilt. Instead, the modern movement is about collective action in the face of global tragedy.
The climate movement is all about the intersections that tie all things together—the land, the people, the economy, and even the digital world. In a way, perhaps the modern climate movement is uniquely well-suited to online action. "As one of the social media coordinators for the Sunrise NYC hub, I've seen our channels swell in importance and reach as people isolated in their homes connect with us digitally," said Jon Kirsch, an organizer with Sunrise NYC. "It's been tremendously exciting seeing Earth Week NYC take shape the past few months." Perhaps the digital world, which thrives on connection, is an ideal vehicle for the modern climate movement.
Regardless, the movement will not be giving up anytime soon. Populist activists have always been up against shadowy, malicious powers, winning seemingly impossible battles and fighting for justice in the short and long term. Now, more than ever, most agree that change is imperative.
"New Yorkers have made their demands for Climate Justice heard, and the fight will continue on (digitally for now) after Earth Week," said Bluedorn. "Fighting for Climate Justice is more important in this moment than ever, as we fight to reimagine what a more just and equitable world can look like."
For more information and to get involved with the movement, visit https://www.earthweeknyc.com.
What can nature teach us about responding to two massive crises?
The mycelium is a type of fungi that thrives on decomposition.
Spores germinate and multiply, forming mushrooms that absorb nutrients and swallowing dead plants, devouring toxins and fostering the growth of new life. It's essentially the earth's life support system, the embodiment of regeneration.
What we need now is life support, and a mycelium of relief—a multifaceted plan that understands and utilizes our interconnectedness, which could save us or that could drive us to extinction. But one thing's for certain: Our divisions are killing us. We need to let the systems that no longer serve us decompose so that new realities can come to light.
Today, though, many of us are facing a peculiar polarity. We're isolated because of a pandemic that threatens all of humanity. Yet we have failed to rally together to fight it, and if anything, political divisions have deepened in recent weeks.
We've also failed to rally around another existential threat, a parallel—and far more severe—crisis that's been bubbling under the surface of our reality for decades. The climate crisis will wreak far more havoc than the virus has, costing many more lives and changing our world on a much vaster scale. It's already contributing to rising sea levels that are flooding cities. You can see it manifesting in the wildfires that smeared California and Australia these past few years, in the tsunami that eviscerated Japan in 2011, in the bad air quality that's decimating the lungs of people living in crowded cities, and in the waves of refugees fleeing conflicts sparked by droughts and other disasters. If a climate-related disaster were to hit an area affected by COVID-19 or another pandemic, the results would be apocalyptic beyond measure.
Neither COVID or climate have easy, immediate solutions, which is part of what makes them such vast, slippery issues. Both could, of course, be solved by scientific miracles—a vaccine or a superbly effective fossil-fuel devourer—but since we can't count on those inventions, then we have to rely instead on solutions that are much more difficult to define.
We have to rely on each other, and on policies that support our most vulnerable populations as well as our most powerful. Be it a virus or a wildfire, climate change and coronavirus do far more harm to frontline communities than they affect people who can work from home or who can live off their savings. While half of the population rests on their couches, another half scrounges to eat or pulls themselves off to another brutal shift at a grocery store or in a hospital. The coronavirus crisis has exposed the brutal divisions of American society, which allow some people to safely isolate while others face extreme poverty and instability.
These divisions are largely consequences of neoliberal capitalism, a driving force behind climate change. "Let's not lose sight of the root cause of this crisis: rampant capitalism. Capitalism has steamrolled this planet and its organisms, gouging out mountains, overexploiting fish stocks, and burning fossil fuels to power the maniacal pursuit of growth and enrich a fraction of humanity," writes Matt Simon. "Since 1988, 100 corporations have been responsible for 70 percent of greenhouse gas emissions."
No wonder the Earth is collapsing under our weight. But the solutions to coronavirus and climate change may just be intertwined, part of the same web of regeneration and redistribution that could lift us up and off of the edge of this cliff.
One such solution is outlined in the People's Bailout, a relief and recovery package designed by over 800 activist groups. The People's Bailout demands that Congress commit to five steps during their efforts to provide COVID-19 relief:
1. Health is the top priority, for all people, with no exceptions
2. Economic relief must be provided directly to the people
3. Rescue workers and communities, not corporate executives
4. Make a downpayment on a regenerative economy while preventing future crises
5. Protect our democratic process while protecting each other
In a world where the actual stimulus package that Congress passed provided $3 trillion of relief to major corporations (a check three times the size of Joe Biden's climate plan), all this seems far away.
But this is America, and this is humanity, and this is life, which should be an impossibility in itself. Despite our many mistakes, we have always built impossible things. We have created glorious temples and magnificent skyscrapers; we criss-crossed the world with roads; we sent men to the moon. We may not always act ethically or responsibly, but we have the power to build and we have the power to grow.
Now we are being forced to change. We have the choice to build a world that can sustain itself—for the good of not only the planet, but for the good of our own world, our own economies, our own selves.
We need plans that erode poverty and pollution and disease and convert them into new, creative solutions. Plans that start from below, from inside, from underground, from the communities that need them most, and that grow up and out towards the light. An alchemy of release and rebirth, starting from the soil and the sadness of isolation, upwards and outwards and eventually back outside, towards a future truly worth fighting for.
We need to have faith, even though it all seems impossible—because what's the alternative?
We can create a future of open fields and breathable air, of wind turbines and monthly checks that land like clockwork in our bank accounts, of fewer private jets and more bullet trains. That future seems further and further away with each devastating headline and each rising degree.
That the Earth exists at all—that we broke through the darkness, that some spore broke into the shape of life—is an impossibility in itself. Within each of us there is a longing to survive, to connect, and to heal.
In her book Parable of the Sower, Octavia Butler writes, "God is change." This pandemic has shown us that everything can change on a dime. Now the question is: What kind of change do we want? What are we choosing to worship during this time? And what role can each of us play in creating it?
In the fourth installment of the Visionaries Project, we speak to activist and community organizer Ebony Ava Harper.
The Visionaries Project is a new subsection of The Liberty Project dedicated to highlighting the lives, passions, and work of radical activists currently working towards social justice and liberation from oppression. We aim to uplift the perspectives of diverse voices working in media and activism today—and not just the faces who make headlines, but the real people on the ground every day, working towards their visions of a better world.
Ebony Ava Harper is an activist, philanthropist, writer, creator, life and world-changer, advocate for marginalized communities, and a tremendous inspiration to many. As an openly Black and trans woman and an advocate for environmental justice, prison reform, and so much more, she has done incredible work to fight for her communities, forging a path to a better world in the process. She is currently head of California TransCends, a statewide organization that works to promote the health and wellness of transgender people in California, and she's the recipient of the 2019 Stonewall Four Freedoms Award and the among other achievements (none of which could come close to adequately recognizing all of her marvelous work). We spoke about resilience, environmental justice, community organizing, and more.
1. Can you tell me a little bit about your background? Where are you from, and what were and are you passionate about?
I was born in Prince Georges County, Maryland, to a family of Jamaican immigrants. I believe I'm the first American born in my family. My parents migrated from Maryland to Los Angeles, CA when I was just a baby, so all I know is growing up in Los Angeles. I spent the first 27 years of my life mostly in Los Angeles, and then I moved to Sacramento. I've been in Sacramento for some time now, and I consider this my home city.
I'm passionate about dismantling systems of oppression and dismantling my own oppressive behaviors. I'm passionate about loving the unlovable. Flipping that negative into a positive and improving not only my quality of life but the quality of life of all living beings (plants and trees included).
2. How did you first get started with activism, and what movements are you most involved in now?
I'm a Black trans woman that came out early in life, so I always say I came out fighting for survival from the gate (from the start). I was born an activist. I had to fight and speak up for myself to simply be... I'm a decedent of Jamaica, and if you listen to our music, you'll hear a lot about love, peace, "getting up, standing up, fighting for your rights." I would say I hit the ground fighting with all these intersections I embody. I also hit the ground loving and having empathy for others. My inner indignation against injustice and my tender Jamaican roots inform who I am today and my activism. My activism has transitioned along with me. I feel like we're all transitioning in some way. I have transitioned away from just relegating myself to being a trans activist, I'm a human rights activist. I fight for all oppressed peoples. Social oppression is even showing up through this current climate crisis.
I'm involved in Gender Justice, Climate Justice, Disability Justice, and Race Equity!! They all interconnect in my life.
3. A lot of your writing seems to focus on internal and community-wide restorative efforts and resilience, whether in terms of health, the environment, or the spirit. What does human resilience mean to you, and for you?
I love this question! It's a big question. I came from some harsh beginnings: All I know is resilience. I'm an introspective person, so as I have aged, I think about resilience on a much larger scale than the marginalized groups that produced me or my sole experience. I think about all the times life itself was on the brink of total catastrophe, and boom.... It rebounds. Resilience means to rebound from something that could've taken you out. It means hope for the future, it means another chance, another road, another shot. I'm a descendant of slaves and a descendant of those that have walked this trans path: All I know is resilience. I wish to share my struggle with others in hopes that they may be inspired not to give up. You know, "If that big ole queen can make it, so can I." That's the seed I want to plant when I'm sharing on any platform.
4. You wrote an amazing piece for Forbes in which you discuss feminism's failure to address "inequities of human injustices caused by colonial, capitalist, and social oppression." You also addressed this in your Sacramento News and Review piece in which you wrote, "Trans people, particularly our black women and femmes, were on the front lines of the Stonewall Rebellion, yet we're on the back lines of the gay and lesbian liberation." Feminism and many, or really most, social movements suffer from such a lack of intersectional and trans recognition. Where do you see that need for change manifesting itself?
I think social justice movements don't always think in terms of intersections, or they fight for things that will serve them in that particular moment, never really seeing how all this suffering intersects. They'll have all the language right, but their actions will be about that one topic. We need to remove the berries and realize an injustice to a Black trans woman is the same as an injustice to a cis woman. An injustice to a Black trans woman is an injustice to the Black community as a whole. There's no separation; Black trans issues are multidimensional and are relatable to any social justice issue today. You have to be radical and intentional about inclusivity to Black trans women.
5. Are there any trans leaders, writers, or figures you're particularly inspired by at the moment?
Too many to name here, but I'll name just a few. Valerie Spencer inspired me as a young trans kid. We have Black trans philosophers, and I would say she's one of our great philosophers. Aria Sa'id is a young Black trans woman that has contributed so much to our movement at such a young age. She's Executive Director of the first Trans Cultural District in the nation, and she's smart as hell... Daroneshia Duncan-Boyd, from Alabam leading the charge for trans health equity throughout the South. Elle Hearns, one of the founding members of Black Lives Matter that just so happens to be a Black trans woman. Omega West, a Black trans man who, like me, came from some rough stuff and is out here fighting for our rights daily. Last but not least, my translatina sister, Bamby Salcedo, who's a national treasure in our community fighting for our freedoms every day.
6. You're vocal online about a lot of environmental issues. Do you see the environment as intertwined with queer, trans, and Black and Brown community issues? What does environmental justice mean to you?
It's absolutely intertwined! The factories in impoverished neighborhoods, access to clean food, clean water, information around health all are linked to poverty. Extreme poverty is linked to these marginalized groups that live on the fringe of the fringes of society. No resources, so capitalism exploits them. We have to look at what's affecting those at the bottom and work from there, while fighting these big corporations that are siphoning the life out of the planet.
7. What changes (spiritual or societal or both) would you like to see most in the near future? What does your vision of a better future look like?
Green renewable energy. No more wars. The end of capitalism! Love abounding on the earth like never before. Total freedom to just be without judgment.
8. Are there any organizations or initiatives you'd like to promote?
I'm the leader of the new statewide initiative, California TransCends, in partnership with the California Endowment and California Public Health Advocates. California TransCends promotes the health and wellness of transgender people throughout the state of California. I'll be doing a statewide assessment of the needs of trans people living in rural communities, trans people of color, and our trans elders. We'll be working with local policymakers to see what we can do to make trans lives a bit more bearable. We're engaging other trans organizations that are leading statewide work to form a statewide and national coalition that will work in one accord on issues that need our rapid response. Lastly, we'll have micro-grants available for coalition-building conferences for trans people of color. I'm also one of the directors for the newly formed Employment Equality.
9. You're doing so much amazing work—how do you balance it all? What do you do for self-care and for fun?
I take a couple of days a week off and recharge. I have a small circle but good friends I can call when I'm going through a tough time. I have a spiritual community, The Center for Spiritual Awareness, that loves and supports me. This is my combination for staying afloat.
10. Do you have any advice for activists, or any lessons or mantras that you follow?
Don't become the same evil you're fighting! It's easy to fall into the trap of anger and vengeance. When fighting injustice, you have to make sure your approaches are balanced, or you'll perpetuate the same injustices you're fighting.
The event was a powerful challenge to capitalism and climate change.
This Friday, over 300 protestors from Extinction Rebellion took to the streets to draw attention to the climate crisis—as well as the undercurrents of excessive consumption and corporate greed that created and perpetuate it.
This week's protest was labeled a "Meditation Rebellion," and it featured speakers from a variety of different faiths, who gathered to call for unity and solidarity on the steps of the New York Public Library at Bryant Park. Though the event wasn't linked to any specific religion, in spirit, there was an underlying sense of worship.
Personally, I'd been a bit worried about the event's theme, worried it would be a bunch of white people idealizing Eastern religions, especially because it's widely argued that XR and the climate movement have a race problem. Plus, climate activists have long been written off as hippie tree-huggers.
The event wasn't free from these issues, but at the NYC rally, speakers didn't over-emphasize the meditation aspect and mostly featured speakers of color, who all called for an intersectional approach to fighting the climate crisis. Overall, the event's organizers emphasized compassion, interconnectedness, and solidarity. The result was something that felt immensely powerful and regenerative.
After several speeches and songs, protestors marched silently down to 34th Street. To march in silence in New York City, especially on Black Friday, is a bit of an eye-opening experience, to say the least. Even if you weren't meditating, simply being silent with a group of protestors sharing the same pain and hopes created a sense of unity, despite or maybe because of the lack of conversation.
During the march, I found myself really feeling my grief about climate change and its related and intersecting issues for the first time in a while. The grief formed a heavy mass in my chest. But I knew I was walking alongside people who felt the same thing, who were aware that this pavement-covered, ashen city was built on top of forests that were stolen from the Lenape, that it still bears the scars of that breach.
I knew I was walking alongside people whom, instead of marinating in fatalism, still hoped and believed change was worth fighting for and whom were willing to stand up and sacrifice to see that change become real.
Once the group reached Herald Square, which was completely lit up by garish Black Friday advertisements, 27 protestors sat down in the middle of the street and blocked traffic until they were forcibly removed by the police. (It's important to note that despite the aggressive police presence, the relatively peaceable nature of this removal was something that only could have been afforded to white protestors).
In the glow of Sephora, right outside of Macy's and H&M, the circle of trust formed by the protestors risking arrest felt temporarily unbreakable. As they were handcuffed and taken away by the dozens of cops that showed up at the scene, crowds of supporters cheered and sang from the sidelines.
Why Protest Black Friday: The Connections Between Capitalism and Climate Change
Why protest Black Friday as a climate change-focused organization? Climate change and capitalism have always been blood brothers. As Naomi Klein writes in This Changes Everything: Capitalism vs. the Climate, "Our economic system and our planetary system are now at war. Or, more accurately, our economy is at war with many forms of life on earth, including human life."
The consequences of this war, of course, are not distributed equally. Climate change disproportionately affects low-income communities and communities of color, who are often on the frontlines of the crisis's worst consequences. Like the climate crisis, capitalism (particularly in its vicious neoliberal form) disadvantages those who have less while propping up those who already have more (hence why a billionaire can effortlessly announce himself as a top-running candidate).
While individual consumers' choices won't singlehandedly end capitalism or stop climate change, mass movements, paradigm and consciousness shifts, and massive government action (such as plans like the Green New Deal) have that ability.
AOC and Bernie Sanders unveil their Green New Deal for Public Housing Grist
The climate crisis is not the fault of individual consumers and working people, and eradicating consumption completely isn't the answer. Instead, change will come through creating a movement large enough to pressure governments into holding corporations accountable for their actions, and it's going to be vital for these movements to connect issues like capitalism, climate change, and the ways they influence us internally as well as externally, and to stand in solidarity with those who they most affect.
Extinction Rebellion is part of this movement. It's also an arm of a worldwide reaction to frustration with economic inequality and neoliberalism, a movement that stretches (in different forms) from Chile and Hong Kong to Indonesia and Iran.
In recent months, NYC has seen an increase in anti-authoritarian protests (though they are far from new). For example, in October and November, the organization Decolonize This Place held two massive rallies in response to the MTA's crackdown on subway fare evasion.
Globally, a rising disillusionment with the false promises of billionaires and age-old toxicities rooted in white supremacy seem to be coalescing into a cohesive, if unstable, movement. Certainly, as these movements grow, things will break down and shatter, and roles and ideologies will shift and change.
As people with the privilege of choosing whether or not to protest, we have to be willing to be quiet and learn from each other during this time of instability, rage, and irrational, beautiful hope.
The 16-year-old will take to Foley Square to spearhead a global strike on September 20.
Teen activist Greta Thunberg touched down on the shores of New York today after a two-week journey at sea, but her real journey has just begun.
The Swedish teenager rose to prominence last year with her "School Strikes for Climate," which have since sparked a worldwide movement. She's since become one of the leading faces in climate activism, representing young people's refusal to tolerate the ignorance of their elders.
Sixteen-year-old Thunberg has spent the past two weeks traveling to New York City via solar-powered yacht, which was chosen in order to avoid a carbon-heavy airplane flight. The journey—which was obsessively followed by activists and European media and much-maligned by critics—culminated with a landing on the shores of Coney Island, Brooklyn, and her final destination was a port off Lower Manhattan. She was welcomed by excited crowds of activists and fans.
Day 12. We are getting closer to the North American mainland. Rough conditions, but downwind sailing. https://t.co/n9huwHUSGI— Greta Thunberg (@Greta Thunberg)1566746954.0
We have anchored off Coney Island - clearing customs and immigration. We will come ashore at North Cove Marina earl… https://t.co/SItklEhQeK— Greta Thunberg (@Greta Thunberg)1566997753.0
Thunberg has a packed itinerary, which includes high-profile meetings with some of the world's most powerful officials. On Friday, September 20, she'll be leading a worldwide Climate Strike, and millions of people will be taking to the streets to call for aggressive global action on climate change. Find your local strike (or start your own) using this website.
Thunberg will be attending New York City's strike, which begins with a march in Foley Square and ends with a rally in Battery Park, where speakers, performers, and Thunberg herself will take the stage. If you want to be more involved in this event, NYC is having an art build on August 30 and 31, and the group Fridays for Future will be organizing other logistical actions in preparation for the strike. Also for NYC folks: Ethical Culture is hosting strike planning meetings every Wednesday from 6-8pm, and Greta herself will be striking each Friday, starting with a strike on Friday, 8/30 at Ralph Bunche Park outside of the United Nations from 11-2pm.
Participants hope that mass action will influence several important upcoming climate meetings, which will be attended by Thunberg. The first will be the Youth Climate Summit at the United Nations in Manhattan on September 23rd. The next is the COP25 summit in Santiago, Chile, which takes place in December.
The young activist recently announced that she's taking a year-long sabbatical from school to focus on her activism. Her actions manifest the emotions and thoughts of many students who are asking, "What's the point in going to school and working towards our future if there is no future?"
As Thunberg put it in 2018, "We cannot solve the crisis without treating it as a crisis. You say you love your children above all else, and yet you're stealing their future in front of their very eyes."
Yet she's also resolutely hopeful. "It is still not too late to act," she reminded the European Parliament in a recent speech. "It will take a far-reaching vision, it will take courage, it will take fierce, fierce determination to act now, to lay the foundations where we may not know all the details about how to shape the ceiling. In other words, it will take cathedral thinking. I ask you to please wake up and make changes required possible."
Thunberg was nominated for a Nobel Peace Prize in 2018 for her work. She has mobilized millions of strikers around the world, and she's given hope and a sense of urgency to countless others. She also has been heavily criticized, mostly by conservative outlets and European nationalists. One British businessman even went as far as to Tweet, "Freak yachting accidents do happen in August…" She was also described as a "teenage puppet" by a member of Trump's transition team and a "prophetess in shorts" by a conservative French politician.
Freak yachting accidents do happen in August ... https://t.co/6CPePHYLtu— Arron Banks (@Arron Banks)1565817064.0
Many of these criticisms have taken on a misogynistic undertone, resembling those lobbed at another young, powerful female activist—Alexandria Ocasio-Cortez. This may not be incidental, since the kind of global structural overhaul that human survival requires necessitates a revamp of many patriarchal and conservative ideas based in traditional ways of doing things. "For climate skeptics … it was not the environment that was threatened, it was a certain kind of modern industrial society built and dominated by their form of masculinity," proposed one study that linked misogynistic comments about Thunberg and Ocasio-Cortez to toxic masculinity.
Thunberg, however, is not advocating for any particular shift in gender dynamics, nor any politician's agenda. Instead, she's all about ensuring human survival by adjusting our actions based on scientific fact.
As the Malitzia II sailed towards the New York City skyline, a banner reading "Unite Behind the Science" waved proudly above it. Unfortunately, the scientific consensus about the dire consequences of climate change hasn't been enough to mobilize humanity into acting. That has required one particularly outspoken teen activist, and New York City is lucky to have her here.
Each day, the Amazon loses over a football field of land to fire.
Right now, the wildfires in the Amazon forests are so massive they can be seen from space.
According to INPE, about a football field and a half of rainforest is being destroyed each day. Since Thursday, over 10,000 acres have been lost.
Since January 2019, the number of forest fires in Brazil have grown by 80%. It's normal for wildfires to clear away the forest to make room for new growth, but these fires are happening at an unprecedented rate that scientists say is caused by human activity and the rising climate.
The destruction has also been exacerbated by the sentiments of Brazil's president, Jair Bolsonaro, who has been nonchalant when told that many of the fires are being caused by humans. Farmers are setting fire to the land in order to clear away indigenous forests, according to reports, and Bolsonaro has encouraged these actions with his anti-environmentalist sentiments.
In the name of development, Bolsonaro is endangering the entire world's future. The Amazon contains 40% of the world's rainforests, which are our best defense against a rising climate. Sometimes described as the planet's lungs, the Amazon rainforest provides around 20% of our world's oxygen and absorbs a quarter of the world's carbon. It also contains 10-15% of animal species, many of which are being incinerated along with ancient trees and rich biodiversity.
Indigenous peoples are on the front lines of these fires, as many of them live in or near the forests, but the loss of such a large portion of the Amazon will be damaging to the whole world.
Image via India Today
Many people have asked about what they can do. Here are some actions you can take in response to the fires:
1. The main thing you can do to help out immediately with these forest fires is give money.
It's particularly important to give to organizations that work directly with indigenous people and those who know and live in the Amazon rainforest. Avoid major, corporatized organizations like the Red Cross.
Here are several organizations to give to:
*Support arts, culture, and research about the Amazon through the Amazon Aid Foundation.
2. Unfortunately, even though donations will help, these wildfires will probably keep happening without massive political overhaul in Brazil. Contact your nation's Brazilian embassy to make your views heard. Here is a list of embassies in the US.
3. Sign this petition, being passed around by opponents of Bolsonaro and his policies.
4. Boycott beef and products made from rainforest trees. Check with the Rainforest Alliance to see whether the products you're buying are safe.
5. Switch your browser to Ecosia, which is run by an organization that plants trees based on searches—roughly one tree per 45 searches, to be exact. So far, it's planted over 65 million trees and has garnered good reviews from across the web.
6. To stop things like this from happening in the future (and to ensure that there is a future at all), you can also get involved in the fight against climate change and disaster capitalism.
Here are four ways to do that right now:
- Get involved with an environmental organization. For example, Sunrise Movement and Extinction Rebellion are two active organizations that are making significant changes to environmental policy around the globe. Start by joining a mailing list, reading up on the organization's history and plans, and making time to attend meetings or actions. They might even give you hope.
- Plan on going to the worldwide climate strike on September 20. Greta Thunberg is currently making her way across the sea, and this strike is an offshoot of the Fridays for Future movement that she started one year ago. This time, both adults and children are being asked to strike.
- Lobby for a candidate who prioritizes climate change and environmental issues (and understands that these things affect every aspect of society). In America, Bernie Sanders just proposed a $16 trillion climate change plan, but many Democratic candidates have developed their own plans, and many will debate them at the CNN climate town hall on September 4.
- Contact your representatives and make it clear that climate change is a vital, non-negotiable issue. Here's a website that will help you do that.
There are no quick fixes with regards to the deep-rooted problems that have caused this tragedy to happen. However, a worldwide shift in political sentiment towards environmentalism could be the start of the changes we need to see to stop this from growing even worse.
@LilNasX First, by understanding how & why it is happening (see thread). Second, by eliminating consumption of bee… https://t.co/jNasy7WyxF— frenchie Ⓥ (@frenchie Ⓥ)1566446935.0
Climate despair is becoming so widespread that some people are losing their will to live. Is this the new normal?
If you're reading this, you probably know that the earth is not doing well. A 2018 UN report declared that we have 12 years to keep the global climate from rising more than 1.5 degrees, or we'll face catastrophic warming levels. Even knowing this, our worldwide carbon emissions have only continued to rise, with atmospheric CO2 reaching a record high at 417.4 ppm in May 2019.
In essence, we know the world is ending, we know why, and yet we have done nothing to stop it. In fact, things are getting worse.
Image via blog.derby.ac.uk
The Argument for Despair
Faced with this truth, it's all too easy to slip into despair, and this is what's happening to people all over the world. A recent VICE article explored the mental health crises that many people are experiencing because of climate change. Known as "climate despair," sometimes called "eco-nihilism" or "human futilitarianism," chronic feelings of hopelessness about climate change are becoming all too common among those who have allowed themselves to fully comprehend the extent of the crisis.
For people who suffer from these feelings, it doesn't help that life appears to be continuing on as normal, while only a few of us seem to care that the world is burning down. This creates a sense of duality that can be even more painful than consciously accepting the reality of climate change, as it involves a deep suppression of pain and fear, which is then left to fester in the psyche. Living this "double life," according to Joanna Macy's essay "Working Through Environmental Despair," can be detrimental. "Awesome and unprecedented in the history of humanity, the awareness lurks there, with an anguish beyond naming," she writes.
This awareness can manifest in many ways; and often it has lead to depression or suicidal thoughts. Even therapists are having trouble knowing how to handle the looming specter of climate despair. Several people quoted in the VICE article described how their therapists attempted to trace their terror of climate change back to personal traumas, instead of acknowledging the validity of these fears.
Image via Its Nice That
Children are just as vulnerable to these feelings as adults. As they watch governments refuse to act, kids are growing up in the world with little faith in the government or the adults around them, and with the knowledge that they've been born into a disaster they never asked for but have to deal with.
Greta Thunberg was one of these kids. She's spoken extensively about the feelings of despair that nearly paralyzed her as she became more and more aware of the climate crisis. "Before I started school striking, I was … so depressed and I didn't want to do anything," she once said.
But when she began to speak, as many of us know, she became one of the most outspoken and well-known climate activists in the world. According to Thunberg, this was not a choice. "I feel like dying inside if I don't protest," she said. For those suffering from climate despair, that feeling of dying inside is a familiar one. But Greta's inspiring actions contain seeds of hope, perhaps the best hope against climate despair.
The truth is that things are only hopeless if we don't take action. Conveniently, taking action might also be one of the best things we can possibly do to work through climate despair.
Image via Handelszeitung
Our Best Shot at Hope
Although they might be realistic responses to the threat of climate change, feelings of despair—when they aren't turned into action, or are suffered through in solitude— present a terminal danger to the climate movement, as they promote stagnation when what is truly needed is unity and protest.
This doesn't mean that we should deny the gravity of the situation. Action begins with admitting the problem, not stuffing it away under layers of performative normalcy. "Until we find ways of acknowledging and integrating that level of anguished awareness," continues Joanna Macy, "we repress it; and with that repression we are drained of the energy we need for action and clear thinking."
Still, the answer is also not necessarily to let oneself fall down a hole of hopelessness. Often, the doomsday-esque reports that are inundating the Internet and certain academic circles can be the opposite of productive. Sometimes, these reports are inaccurate, overly dramatized and apocalyptic. These alarmist articles that proclaim that we are all doomed often have the opposite effect, shaking people into complicity when the truth is that though things are really bad, there is definitely hope.
There is hope.
Though we won't be able to reverse climate change, it is possible to salvage so much of the world and to prevent the worst consequences of ecological decline. Human beings have mobilized massively before—we've split atoms and spread cell phones across the globe in less than a decade—and we can do it again. We have the technology, the money, and the capability: All we need to avert immediate crisis is the will and the public support to elect people into office who will take action.
Image via Flickr
We have the resources to fight climate change. Many countries are instituting programs to reduce their carbon emissions. Small nations like Denmark and Belgium have successfully slashed their carbon emissions, and plans like the Paris Agreement are promising attempts at global change. What we need to do is fight, to spread awareness, to elect people into office who will take action, and to make it clear that we as a human race won't go down at the hands of an elite cult of carbon-worshipers determined to ruin all of our futures for the sake of their own fortunes.
Climate activism doesn't solely have to be a fight against something, though: it can be a fight for a better world. Though climate change is often painted as an entirely doom-and-gloom issue, some of the things that fighting it will combat it could actually benefit our whole society, healing some of the deep wounds that have caused our modern epidemic of mental illness, addiction, and loneliness.
According to Naomi Klein, author of This Changes Everything: Capitalism vs. The Climate, this impasse at the brink between oblivion and climate disaster presents an unprecedented opportunity for positive change. This crisis can be a beginning, not an ending, she argues: the beginning of a movement towards a more interconnected and compassionate world.
"Climate change—if treated as a true planetary emergency akin to those rising flood waters—could become a galvanizing force for humanity, leaving us all not just safer from extreme weather, but with societies that are safer and fairer in all kinds of other ways as well," she writes. "The resources required to rapidly move away from fossil fuels and prepare for the coming heavy weather could pull huge swaths of humanity out of poverty, providing services now sorely lacking, from clean water to electricity. This is a vision of the future that goes beyond just surviving or enduring climate change...It is a vision in which we collectively use the crisis to leap somewhere that seems, frankly, better than where we are right now."
This kind of future would require a paradigm shift, a complete departure from our current free-market model that glorifies isolated successes and prizes maximum consumption above all else. It would require that, among other things, we sacrifice our own desires for the good of everyone else.
We need to sacrifice the concept that the goal of life is to be able to pursue one's individual fortune to the highest level: And we have to acknowledge that we operate in an interconnected network, and must lift each other and our planet up, if we wish to continue to live on this earth.
The shift is already beginning. Organizations like Sunrise and Extinction Rebellion have emerged at the forefront of the fight against climate change; and artists are starting to wake up, too. But even if you don't have a massive platform or aren't going to protests, even just talking about the ecological crisis with others can ignite powerful chain reactions. Overall, probably the most meaningful thing you can do is work to elect officials who will make good on their promises to cut emissions and create a better world while doing it.
Image via Ethics and International Affairs
Where We Go From Here
Still, considering the amount of mobilization and effort that these changes require—and considering how determined major, extremely wealthy fossil fuel companies are to squander these efforts—it's extremely difficult to be hopeful all the time when it comes to the climate crisis. Plus we've already damaged some things beyond repair, and we've lost many people to the wildfires and hurricanes rooted in climate change; to name a few, the 79 people lost in California's Camp Fire, and the nearly 3,000 people who lost their lives in Hurricane Maria.
And so, as the VICE article proposes, to comprehend the full extent of the climate crisis, first we need to let ourselves grieve. We need to allow ourselves to grieve as we would in the face of any other tragedy—to comprehend the harm that we've done to our planet and to recognize and honor our feelings about it.
Once we recognize these feelings, we can begin to deal with them. As Macy continues, "To experience pain as we register what is happening to our world is a measure of our evolution as open systems. This is true not only from the perspective of systems science but from that of religion as well. How many mystics in their spiritual journey have spoken of the 'dark night of the soul'? Brave enough to let go of accustomed assurances, they let their old convictions and conformities dissolve into nothingness, and stood naked to the terror of the unknown. They let processes, which their minds could not encompass, work through them. It is in that darkness that birth takes place."
While it's important to embrace one's despair and grief regarding climate, it's equally important to view these feelings as starting points for a spiritual and political revolution, instead of hindrances that need to be suppressed. If we view climate as a consequence of evils we've always been peripherally cognizant of—like selfishness, greed, and the hypocrisy that plagues human society—then we can view the climate crisis as an opportunity to at the very least connect with other people who understand that we, collectively, cannot continue this way.
Through this lens, climate despair is far from an end point. Rather, it connects us to the world around us, and to other people who care enough to want to see a better future for everyone and everything. "As our pain for the world is rooted in our interconnectedness with all life, so surely is our power," writes Macy.
So if you're pained by climate change, good. That pain means you love something. That love means you're alive.
Image via Occidental Arts and Ecology Center