Dall-E Mini, the AI-powered text-to-image generator has taken over the internet. With its ability to render nearly anything your meme-loving heart desires, anyone can make their dreams come true.
DALL-E 2, a portmanteau of Salvador Dali, the surrealist and Wall-E, the Pixar robot, was created by OpenAI and is not widely available; it creates far cleaner imagery and was recently used to launch Cosmpolitan’s first AI-generated cover. The art world has been one of the first industries to truly embrace AI.
The open-sourced miniature version is what’s responsible for the memes. Programmer Boris Dayma wants to make AI more accessible; he built the Dall-E Mini program as part of a competition held by Google and an AI community called Hugging Face.
And with great technology, comes great memes. Typing a short phrase into Dall-E Mini will manifest 9 different amalgamations, theoretically shaping into reality the strange images you’ve conjured. Its popularity leads to too much traffic, often resulting in an error that can be fixed by refreshing the page or trying again later.
If you want to be a part of the creation of AI-powered engines, it all starts with code. CodeAcademy explains that Dall-E Mini is a seq2seq model, “typically used in natural language processing (NLP) for things like translation and conversational modeling.” CodeAcademy’s Text Generation course will teach you how to utilize seq2seq, but they also offer opportunities to learn 14+ coding languages at your own pace.
You can choose the Machine Learning Specialist career path if you want to become a Data Scientist who develops these types of programs, but you can also choose courses by language, subject (what is cybersecurity?) or even skill - build a website with HTML, CSS, and more.
CodeAcademy offers many classes for free as well as a free trial; it’s an invaluable resource for giving people of all experience levels the fundamentals they need to build the world they want to see.
As for Dall-E Mini, while some have opted to create beauty, most have opted for memes. Here are some of the internet’s favorites:
no fuck every other dall-e image ive made this one is the best yet pic.twitter.com/iuFNm4UTUM
— bri (@takoyamas) June 10, 2022
There’s no looking back now, not once you’ve seen Pugachu; artificial intelligence is here to stay.
Critical race theory is one of the most controversial topics of 2021. It's also one of the most misunderstood.
If you have been paying attention to conservative media, you will have certainly heard the term critical race theory. In fact, Fox News has mentioned "critical race theory" over 1,900 times in the past 3.5 months alone. Yet, most Americans can't define it.
What Critical Race Theory Is
Critical race theory is an academic legal concept that is more than 40 years old. The core idea is that no race is inherently inferior to another and that racism is not just the product of individual bias or prejudice, but also something embedded in legal systems and policies in the US.
Critical race theory originated in the 1970s as a result of the civil rights movement. The father of the movement was Harvard Law School professor Derrick Bell, who voiced frustration at the limited impact of landmark civil rights laws and U.S. Supreme Court rulings of the previous decade. Bell argued that if racial inequality persisted in a post-civil rights era, then the law was central to explaining that persistence.
Derrick Bell, Founder of CRTJohn Chapin
Legal scholars, such as Kimberlé Crenshaw, Neil Gotanda, Gary Peller and Kendall Thomas, developed Bell's ideas further. In a 1995 book, they curated the writings that formed the movement, and their theories began to be explored in law schools all over the country. Critical race theory became a framework for looking at how racism in the law could still exist even when the judiciary claimed to be "color-blind."
In the words of legal scholar Angela Harris, "Critical race theory not only dares to treat race as central to the law and policy of the United States, it dares to look beyond the popular belief that getting rid of racism means simply getting rid of ignorance, or encouraging everyone to 'get along.'"
What Critical Race Theory is Not
Critical race theory is not taught in the K-12 curriculum across the US and or in workplace diversity training. Critical race theory is primarily taught in college, particularly in law school, as a theory for understanding how race and racism have impacted America's legal and social systems. There is little to no evidence that critical race theory itself is being taught to K-12 public school students, though some ideas related to it, such as lingering consequences of slavery and Jim Crow laws, have been.
Critical race theory does not teach that all white people are inherently racist. The theory says that racism is an "ordinary" part of everyday life, so people — white or nonwhite — who don't intend to be racist can nevertheless make choices that fuel racism. Critical race theorists actually say that there are no traits that are "inherent" to any race.
Critical race theory insists that race is socially constructed and maintained to enforce a specific hierarchy, but individuals are not bound to any specific behaviors or skills because of their race. People with common origins share certain physical traits, of course, such as skin color, physique, and hair texture. But these constitute only an extremely small portion of their genes, are dwarfed by that which we have in common, and have little or nothing to do with traits such as personality, intelligence, and moral behavior. So no, white people are not inherently racist, nor are they inherently smarter or better.
Critical race theory also is not supposed to teach people to hate America. One of the CRT founders, Kimberlé Crenshaw, says, "Critical race theory just says, let's pay attention to what has happened in this country and how what has happened in this country is continuing to create differential outcomes so we can become that country that we say we are. So critical race theory is not anti-patriotic. In fact, it is more patriotic than those who are opposed to it because we believe in the 13th and the 14th and the 15th Amendment. We believe in the promises of equality, and we know we can't get there if we can't confront and talk honestly about inequality."
Critical race theory is also not a Marxist theory. No matter how many times Ted Cruz tweets that it is.
#CriticalRaceTheory is a Marxist ideology that sees the world as a battle, not between the classes - as classical M… https://t.co/FJyA9gJEBV— Senator Ted Cruz (@Senator Ted Cruz) 1625158184.0
Karl Marx never offered fully developed critiques of law, let alone theories of jurisprudence or legal history. However, CRT is similar to critical legal studies, which claims that laws are used to maintain the status quo of society's power structures. Critical legal studies is an offshoot of Critical Theory, which was a school of thought made up of German philosophers and social theorists in the Western European Marxist tradition known as the Frankfurt School. So while you could draw a line back to Marxism, it's a pretty long walk.
Additionally, critical race theory doesn't really have any similarities to Marxism, or at least not any that would actually upset Ted Cruz. CRT does not advocate for communism, it doesn't advocate for giving up property rights, and it doesn't encourage a worker revolution to overthrow capitalism. It is a framework for looking at our legal system, and at its most radical, it advocates for the end of color-blindness in law and the institution of a more race-conscious judiciary.
Why are we arguing about it?
So what does a somewhat obscure legal theory have to do with current politics? Well, it started with the death of George Floyd at the hands of a police officer in 2020. Floyd's death created a nationwide resurgence of the ideals of the civil rights era as Americans of all races and backgrounds began to educate themselves on issues of race and books about race relations selling out across the country.
This emphasis on learning about Black history and racial inequality spread to classrooms. Teachers began expanding their classroom libraries and including more Black history lessons in their curriculums. This outraged Trump Republicans who argued that learning about these dark parts of American history was designed to make people hate America.
The term "critical race theory" became part of the zeitgeist due to a Fox News interview and a Trump tweet. Christopher Rufo, director of the Center on Wealth and Poverty at the conservative Discovery Institute, argued on Fox News in early September 2020 that Trump should end "radical" diversity training programs in the federal government immediately. He claimed that the reason the programs were bad is that they used critical race theory.
Trump tweeted his opposition to the theory a few days later. By the end of September, former President Trump had issued a memo and an executive order ending racial sensitivity training in the federal government.
According to the memo, all agencies were asked to suspend "any training on 'critical race theory' or 'white privilege,' or any other training or propaganda effort that teaches or suggests either (1) that the United States is an inherently racist or evil country or (2) that any race or ethnicity is inherently racist or evil."
Suddenly, Trump has made critical race theory his enemy, so his supporters started looking for a way to "defeat it." Legislatures in 28 states used Trump's executive order as a template to draw up their own "critical race theory bills." These bills aim to outlaw the teaching of critical race theory specifically, or to prohibit contentious talks about racism, discrimination or privilege in general.
As of July 15, legislators in 26 states have introduced bills that would restrict teaching critical race theory or limit how teachers can discuss racism and sexism, according to an Education Week analysis. 11 states have enacted these restrictions.
America's teachers have decried the laws as "censorship" and the president of the nation's second-largest teachers union vowed to take legal action to protect any member who "gets in trouble for teaching honest history."
There are perhaps valid discussions to be had about how much race should be discussed in classrooms, but critical race theory is simply a distraction from that conversation.Republicans have deliberately turned critical race theory into a catch-all term for anything they dislike about the discussion of race. Cristopher Rufo explained it best. He tweeted that conservative activists hoped to brand the phrase as a "toxic" catch-all for a broad range of cultural issues: "The goal is to have the public read something crazy in the newspaper and immediately think 'critical race theory.'"
Critical race theory has become a scapegoat for conservative punditsTwitter screenshot
Erasing the reality of our troubled history — and our divided present — is not true unity.
Back in early September of 2020, when fewer than 200,000 Americans had yet died as a result of COVID-19, reality TV "businessman" Donald Trump was somehow the president of an entire country.
And he wanted everyone to "love" that country as much — and as selectively — as he did. So when Nikole Hannah-Jones' 1619 Project with The New York Times began winning awards and being taught in classrooms, he knew he had to act.
It was bad enough with people protesting in the streets against racialized violence today, but trying to place that injustice in a context of an ongoing pattern of racialized oppression was too much. Establishing an advisory committee to promote "patriotic education," Donald Trump tasked his 1776 commission with combatting the 1619 Project's unflattering focus on chattel slavery and its continued legacy.
The 1619 Project details the legacy of slavery in America www.youtube.com
Four months later, 200,000 more Americans have died of COVID-19, and Joe Biden has been elected to replace Donald Trump. An attempted coup failed to overturn the election, and many of the same political figures who stirred up the sentiments of insurrection — and still refuse to acknowledge Biden's legitimate victory — have been calling for "unity."
Those calls were echoed in Joe Biden's inauguration speech, but there has remained a question of what kind of unity they mean. And in that context, the 1776 Commission — which Biden has pledged to disband — released a report in the lead-up to inauguration day, clarifying what kind of "unity" they mean.
It's a unity not of solidarity, empathy, and shared struggle, but of erasure, appropriation, and myth. The report's primary contention seems to be that a more critical perspective on America's history is necessarily both skewed and harmful. That perspectives like Hannah-Jones' are actively and deliberately destructive of our "united" American spirit, and lead us, somehow — inexplicably — toward tyranny.
The Founding Fathers: Context and Contradictions
The report argues that — given the context of their horrifying and disturbing time period — we should be in awe of the fact that the Founding Fathers could recognize and articulate a concept of universal rights, even if they didn't quite live by their stated principles. And that America eventually achieved a society where universal rights were properly enshrined and should have stopped trying to fix apparent injustices decades ago.
It's clear that the report is referring to the 1619 Project — and similar work centering the experiences of oppressed and ignored groups in America's history — when it talks of "deliberately destructive scholarship." According to the report, this kind of scholarship, "shatters the civic bonds that unite all Americans."
It's better to focus on stories like George Washington's virtuous decision to finally, posthumously free the dozens of human beings he kept enslaved for so many years. Like the parable of the cherry tree, it almost doesn't matter that Washington's decision to grant them their freedom was never truly carried out... almost.
It's taken for granted that looking seriously at the crimes of our nation's past — and noting the continued legacy of those crimes — is divisive. That the only way to unite is to focus narrowly on what inspires "reverence and love" for our history and to refer to that narrow focus as "viewing our history clearly and wholly." To do otherwise "silences the discourse essential to a free society by breeding division, distrust, and hatred among citizens."
It's certainly true that a close look at the enslavement of millions of Black men, women, and children in what may be history's most extensive and systematic project of dehumanization does not tend to inspire the kind of reverence Donald Trump wanted Americans to feel for their country — and for him.
Unearthing Sally Hemings' legacy at Monticello www.youtube.com
The 1776 commission doesn't want you to ask why Washington didn't grant those people their "unalienable" freedom while he was alive. Or why other founding fathers — like Thomas Jefferson, who enslaved hundreds — didn't make even this lukewarm gesture toward emancipation.
Being offered now as a corrective to more serious scholarship, it repeatedly insists that our nation's founders — who drank more beer than water, wore powdered wigs rather than bathing, and enslaved their own children of rape — should be viewed with "reverence" and as "heroes."
According to the report, it is at once necessary to understand them in the context of a time period in which enslaved people were a foundational part of America's economic system — a system which served those founders well — and to ignore what that foundation might say about a country asserting natural rights as the reason for its very existence. Note the context. Ignore the contradictions.
Myths, Fallacies, and Hypocrites
As for its take on that historical context, the report continually perpetuates myths and fallacies that cast a positive light on America's early history. King George III, for instance, is held up as the Declaration of Independence's caricature of "a despotic king who violated the people's rights and overthrew the colonists' longstanding tradition of self-government."
In reality, England had long since adopted a constitutional monarchy in which the bulk of decisions were made by the parliament. Framing those decisions as — in the report's words — "the capricious whims of a tyrant," made for a better story.
In reality, the American colonists — particularly the wealthy merchants and plantation owners among them — resented being governed and taxed by distant politicians elected without their consent. It's a reasonable objection, though it's painful to note that the same objections can now be made by the residents of Puerto Rico and other American territories.
Puerto Ricans voted for statehood. Will it happen? www.youtube.com
If those American citizens — subject to taxation without representation — framed that relationship as tyranny, would the 1776 commission treat calls for liberty or statehood with the same reverence? Based on the report, it seems more likely that the commission would dismiss them as telling a story "of oppression and victimhood."
While it's no doubt true that America's founders were hugely influential in the history of political thought — and that the documents they wrote formed a foundation for the advancement of civil rights both at home and abroad — it would be foolish to treat their ideas and their motivations as pure. They applied their high-minded principles primarily when it served their interests to do so.
Another way to put that would be to say that they were hypocrites. But when the report talks about the blatant contradictions, words apparently speak louder than actions: "What is momentous is that a people that included slaveholders founded their nation on the proposition that 'all men are created equal.'"
We are to take it for granted that this sentiment was simply on a delay when applied to women and particularly to the people who were bought, sold, branded, bred, and worked like livestock.
An understanding of how that same dehumanization was carried forward not just in sharecropping and Jim Crow, but in Confederate memorials, the war on drugs, and predatory loans — in "welfare queens," "superpredators," and "all lives matter" — would be far less flattering.
"Equality of Opportunity" and "Shared Heritage"
Instead, the commission's report consistently conflates efforts at restorative justice with the evils they are intended to address. On the topic of affirmative action and identity politics, the report says, "This new creed creates new hierarchies as unjust as the old hierarchies of the antebellum South, making a mockery of equality with an ever-changing scale of special privileges on the basis of racial and sexual identities."
Better to ignore the ways in which historic injustices persist — the fact, for instance, that white families have nearly eight times the wealth of Black families. Whitewash those details and sell a story of meritocracy and "equality of opportunity," ignoring outcomes that fundamentally imply that Black Americans have less merit.
Better to talk about a "shared heritage." Better to ignore how the progeny of the enslaved have yet to share in the advantages left to the progeny of the wise and noble white thinkers who enslaved them.
Even when addressing the injustices of sharecropping in the reconstruction era, the report avoids the idea that vulnerable people were horribly exploited — as that sort of reasoning could likewise be applied to the dynamics of wage labor today. Instead, the report indicates that the system "enmeshed freedmen in relationships of extreme dependency," echoing conservative attacks on social programs that serve our nation's most disadvantaged.
Co-Opting MLK's Dream
Worse still, for a report released on Martin Luther King Jr. Day, is the way the commission abuses the message of the civil rights era — and King in particular.
When discussing the concept of identity politics — that oppressed groups must work together to advocate for their interests — the 1776 commission claims that this ethos"values people by characteristics like race, sex, and sexual orientation" and is thus "the opposite of King's hope that his children would 'live in a nation where they will not be judged by the color of their skin but by the content of their character.'"
Of course this is patently absurd. King and other civil rights leaders of his era plainly believed in the importance of people united by a shared struggle fighting for equality. And just as concepts like poll taxes and literacy tests were once used to disenfranchise Black voters — without explicitly mentioning race — there are aspects of our society that selectively disadvantage certain groups without expressly stating that aim.
That means over-policing of Black and Latinx neighborhoods, women receiving less pay for equal work, or school funding being inexplicably tied to property values. There is nothing about the affected groups organizing for their interests that is in conflict with King's values, nor with the principles of America's founding.
Martin Luther King Jr.: 'The Economic Problem Is the Most Serious Problem' www.youtube.com
On the contrary, that struggle is inherent in the "unalienable right" to the pursuit of happiness and enshrined in the first amendment. And pretending that oppressed groups are past the need for this kind of action or the protection it can win only sets us back. When the Supreme Court gutted the Voting Rights Act in 2013, it brought us right back to the era of poll taxes, with a surge of voter suppression that doesn't mention race, yet manages to target Black voters "with almost surgical precision."
As is so often the case, the report ignores the true history of Martin Luther King's unpopularity among white Americans of his time. They treat him in death as uncontroversially loved, appropriating his message to evoke a false contrast between the current protest movement — which is portrayed as disruptive and divisive — and the movement of the 1960s.
If you were to believe the report, the latter "presented itself, and was understood by the American people, as consistent with the principles of the founding." In reality — the movement's relationship to the principles of the founding aside — Martin Luther King was never particularly popular in America. And in the years before his assassination, one Gallup poll showed that 63% of Americans held an unfavorable view of King, compared to just 33% with a favorable view.
This was due in part to protests which rankled the same type of person offended by Colin Kaepernick and Black Lives Matter — white moderates whom king described as preferring "a negative peace which is the absence of tension to a positive peace which is the presence of justice." But it was also in response to King's harsh criticism of American activity in the Vietnam war and to his advocacy for a multiracial "Poor People's Campaign" uniting working class Americans to correct the injustices of capitalism.
King and Guthrie — This Report Erases Socialists
But of course the 1776 commission would be unlikely to acknowledge that King once described himself as "much more socialistic in my economic theory than capitalistic." They had to erase that aspect of his life in order to appropriate him for their skewed, elitist version of individual liberty.
After all, according to the report, socialism "leads down the same dangerous path of allowing the state to seize private property and redistribute wealth as the governing elite see fit." As opposed to wealth being distributed only as the billionaires see fit…
As foolish as this mischaracterization of King is, it is hardly the commission's most absurd omission. That distinction goes to the report's invocation of Woody Guthrie's classic song "This Land is Your Land," as a song for patriotic Americans to enjoy on the fourth of July.
In reality, that song was first penned as a Marxist critique of the notion of private property — in direct opposition to the narrow notion of freedom the 1776 report venerates. Woodie Guthrie — of "This machine kills fascists" fame — would not only have vehemently opposed the sort of "patriotic education" advocated by the commission, he vocally opposed Donald Trump's father for racist housing discrimination practices in a song he penned called "Old Man Trump."
This Land is Your Land www.youtube.com
It seems there is no Left-wing activity the 1776 commission won't co-opt for their reactionary purposes. Take for example their list of "great reforms" which places "anti-Communism," and "the Pro-Life Movement" alongside abolition, women's suffrage, and the Civil Rights Movement.
Never mind the fact that anti-abortion advocacy treats a pregnant person's sovereignty as secondary to that of a fetus that doesn't even have a central nervous system. What "reforms" have ever been associated with "anti-Communism?" McCarthyism? The erosion of social safety nets?
Throwing Obstacles in the Way of a Complete Education
But of course this report is propaganda. It shouldn't really come as a surprise that a commission established by a billionaire president — who wanted to ban muslims, labelled protestors terrorists, and called undocumented immigrants rapists — is deeply biased against calls for racial and economic justice.
It makes even more sense when you learn that the chair of the commission, Larry Arnn — president of conservative Hillsdale College — once complained that state officials had come looking for "dark ones" after his school was charged with violating the Michigan DOE's standards for diversity. His co-chair, Carol Swain, once compared Black Lives Matter to the Ku Klux Klan.
This is what "patriotism" and "unity" mean to people like Trump, Arnn, and Swain. They mean stop criticizing. Stop finding fault and stop standing up for yourself — just be grateful for the status quo.
It's the kind of "unity" that divides the poor white workers against poor black workers to prevent a working class movement, and it's not remotely surprising that these people would share such a remarkably skewed, incomplete, and ahistorical perspective. That they accuse every social justice movement past the 1960s of seeking special favor and imposing anti-majoritarian bigotry — e.g. affirmative action is the real racism — is likewise to be expected.
What is nonetheless shocking is how fervently they project that fault onto the other side while co-opting and mischaracterizing Left-wing figures and movements. There is, for instance, a bitter irony in the moment when the report cites early feminist icon Elizabeth Cady Stanton as saying "to throw obstacles in the way of a complete education is like putting out the eyes."
This pays off when the report goes on to attack universities for offering anything more than the most simplistic, rose-tinted view of the founders. As with the attack on the Capitol, they want to achieve unity not by embracing a shared understanding of our complex and often deeply painful history, but by agreeing as one to deny it. By moving on.
Nation as System and Myth
They believe that a nation is a myth of pure ideals — a myth of a people unified by principles — more than it is a system that should serve its citizen's sustainable happiness. And that patriotism — rather than pushing the system to improve — means worshipping the myth as dogma.
There is a huge difference between defending and working to improve a flawed system that broadly benefits you and the people you love — in ways that you may take for granted or not even notice — and devoting yourself to a mythic sense of noble community. The latter will always have such a huge advantage in terms of the picture it paints and the passion it invites — it almost doesn't matter that it's make-believe.
But the fact that it isn't real makes it far too malleable. The most gripping myths and stories have villains, and if patriotism is built on a myth of belonging, then our national myth can easily be molded to unite patriots against the "villains" outside our borders.
This form of unity and of patriotism is undoubtedly more exciting — more fun — than the version that focuses on highlighting problems, legislating policy to fix those problems and slowly improving our bureaucracy. But we should all see by now how these myths drift too easily into the dark side of nationalism — into xenophobia, warmongering, and fascist violence.
Even as President Biden signals the end of the 1776 commission, this report will live on. Its sentiments will remain in our national conversation,, and its deception will likely be read in classrooms across the country.
With that in mind, we should come away from this text with one clear message: "Unity" with people who favor myths and lies over difficult truths is not worth pursuing.